The Water Margin returned to the village by the three volumes of the Book of Heaven Song Gongming me

Updated on culture 2024-02-24
9 answers
  1. Anonymous users2024-02-06

    In the 42nd round, the main content is:

    Song Jiang. After going up the mountain, he was worried that his father and younger brother would be implicated, so he personally went down the mountain to pick up his father and brother up the mountain despite everyone's opposition, but was pursued by the officials and soldiers who had been in ambush for a long time.

    Song Jiang hid in the ruined temple, saw the Nine Heavens Xuannu, learned that he had descended to earth, and obtained three volumes of heavenly books from the hands of the Nine Heavens Xuannu. After waking up from the dream, the heroes of Liangshan arrived in time to kill the retired officers and soldiers, and Chao Gai sent people down to pick up Song Jiang and his father on the mountain. Li Kui.

    I cried, and I had to go back to see my old mother.

  2. Anonymous users2024-02-05

    Introduction: Song Jiang didn't listen to Chao Gai's persuasion, went home to move his father, was chased by the official army, took refuge in Huandao Village, and took refuge in the cupboard of the Xuannu Temple. The Nine Heavens Xuannu treated Song Jiang with wine and dates, and gave three volumes of heavenly books and four poems.

    Tianming wanted to return, Li Kui came to the rescue, and Huang Gai sent someone to take Song Taigong up the mountain to meet Song Jiang. Gongsun Sheng wants to go home to move his mother, and Li Kui also wants to go home to move his mother.

  3. Anonymous users2024-02-04

    The forty-first chapter of "Water Margin" Returning to Dao Village by three volumes of heavenly books Song Gongming met the Nine Heavens Xuannu Introduction: Song Jiang did not listen to Huang Gai's persuasion and insisted on going down the mountain to save his father, but was surrounded by officers and soldiers, so he had to run into Huandao Village, find a way to escape, enter an ancient place, and take refuge in the Xuannu Temple cupboard. Zhao Neng and others entered the temple twice to search and arrest him, but he was originally blessed by the Nine Heavens Xuannu.

    The Nine Heavens Xuannu called him the Lord of Song Xing and treated Song Jiang with wine and dates, and gave him three volumes of heavenly books and four poems. Tianming wanted to return, but was intercepted by officers and soldiers, fortunately Li Kui came to the rescue, and Huang Gai sent someone to take Song Taigong up the mountain and meet Song Jiang. After several celebratory feasts, Gongsun Shengsi and his mother at home were going home to move their mother, and Li Kui also recalled that his mother was alone and proposed to go home to move his mother.

  4. Anonymous users2024-02-03

    On Liangshan, Song Jiang, who became the second-in-command, wanted to go back to his hometown to pick up his father to Liangshan in the name of filial piety. Chao Gai thinks that this is filial piety, but in order to prevent accidents, it should be done by everyone, but the Liangshan soldiers and horses have just finished fighting Jiangzhou, fighting the battle of the Wuwei army, and the new adjustment of the organizational structure, should be recuperated for a few days, and then done. But Song Jiang prefers to be right now, and he goes alone.

    Song Jiang insisted on going his own way, showing that he did not take Chao Gai in his eyes, and more importantly, he wanted to give birth to a story of God's divine power. When Song Jiang returned home, his home had been monitored, and he didn't follow his father, nor did he have time to make up the story of the divine power granted by heaven, and he started to flee again. When he fled to a place called Huandao Village and hid in the Nine Heavens Xuannu Temple, he fortunately met Li Kui, Liu Tang, Shi Yong, Li Li, Ou Peng, Tao Zongwang, etc., who came to Liangshan to pick him up, and saved his life.

    The main reason why Song Jiang made up this story of God's divine right was to classify himself as orthodox and establish his political correctness. Who knows the true purpose of Song Jiang's trip, Wu Yong and Gongsun Sheng know that this kind of trick, these two are industry insiders and masters of nature. Later, Wu Yong became an ally of Song Jiang, and this time, Gongsun Sheng also left Liangshan for the first time in the name of filial piety.

    It seems that Gongsun Sheng's heart is contradictory. Later, if it weren't for Dai Zong, he was afraid that he would not have taken the initiative to return to Liangshan. Song Jiang's filial piety on this trip touched Li Kui, and he wanted to take his mother to Liangshan to enjoy happiness.

    Li Kui's filial piety is just filial piety, it is true filial piety. But his true filial piety ruined his mother's life, but Song Jiang's false filial piety made his father die.

  5. Anonymous users2024-02-02

    Answering Shangliangshan, Song Jiang, who became the second-in-command, wanted to go back to his hometown to pick up his father to Liangshan in the name of filial piety. Chao Gai thinks that this is filial piety, but in order to prevent accidents, it should be done by everyone, but the Liangshan soldiers and horses have just finished fighting Jiangzhou, fighting the battle of the Wuwei army, and the new adjustment of the organizational structure, should be recuperated for a few days, and then done. But Song Jiang prefers to be right now, and he goes alone.

    Song Jiang insisted on going his own way, showing that he did not take Chao Gai in his eyes, and more importantly, he wanted to give birth to a story of God's divine power.

    When Song Jiang returned home, his home had been monitored, and he didn't follow his father, nor did he have time to make up the story of the divine power granted by heaven, and he started to flee again. When he fled to a place called Huandao Village and hid in the Nine Heavens Xuannu Temple, he fortunately met Li Kui, Liu Tang, Shi Yong, Li Li, Ou Peng, Tao Zongwang, etc., who came to Liangshan to pick him up, and saved his life.

    For the sake of Song Jiang's filial piety, Liangshan was set out.

    saved Song Jiang's life and did what Song Jiang wanted to do. But Chao Gai never imagined that what Song Jiang really wanted to do was not to pick up his father and fulfill his filial piety, but to do something of "God-given divine power".

    Returning to Dao Village", "Nine Heavens Xuannu Temple" just provided material for the story that Song Jiang wanted to compile.

    Why did Song Jiang make up this story of "God's Divine Authority"? The main thing is to classify himself as orthodox and to establish his political correctness.

    It can be seen from this that Song Jiang is a very scheming person.

  6. Anonymous users2024-02-01

    I don't know, think for yourself, I'm thinking too.

  7. Anonymous users2024-01-31

    42 episodes in the Water Margin, why did the author write the plot of Song Gongming's encounter with the Nine Heavens Xuannu.

    Hello dear I have found out for you the 42nd episode of the Water Margin, why did the author write the plot of Song Gongming's encounter with the Nine Heavens Xuannu: The 42nd chapter of the 100-round book "Water Margin" tells the story of Song Jiangyu calling the Nine Heavens Xuannu and obtaining three volumes of heavenly books. The role of this seemingly branchy and absurd story in the whole book of "Water Margin" cannot be underestimated.

    The Book of Heaven plays a key role in the role transformation of Song Jiang, who is the core character of "Water Margin". Previously, Song Jiang was a person from the rivers and lakes who was born as a official, and his appeal mainly came from"Righteousness and squandering money"of fame. After the Jiangzhou Law Field was rescued, Song Jiang went to Liangshan and sat in the second position, and then the incident of meeting the Xuannu happened.

    After that, starting with the three dozen Zhujiazhuang, Song Jiang became the military commander of Liangshanbo's southern and northern wars. The transformation of Song Jiang's role must be based on the military command ability, which is an ability that Song Jiang did not have before, and the opportunity for Song Jiang to obtain military ability is to obtain the heavenly book. It can be said that this plot strongly promotes the development of the whole book, and the placement of it in the 42nd chapter shows the author's delicate and rigorous structural ability.

    Have a great day, <>

  8. Anonymous users2024-01-30

    Introduction: Song Jiang.

    Don't listen to Chao Gai. persuaded to listen, went home to move his father, was chased by the official army, took refuge in Huandao Village, and took refuge in the Xuannu Temple cupboard. Nine Heavenly Xuannu.

    Treat Song Jiang with wine and dates, and give three volumes of heavenly books and four poems.

    Dawn. I want to go back, Li Kui.

    came to the rescue, and Huang Gai sent someone to pick up Song Taigong up the mountain and meet Song Jiang. Gongsun Sheng.

    If you want to go home and move your mother, Li Kui will also go home and move your mother.

  9. Anonymous users2024-01-29

    "Water Margin" is the first long chapter in Chinese history to describe the peasant uprising**, and the content revolves around the bandits who dominate Liangshanbo. Also known as "Zhongyi Water Margin", generally referred to as "Water Margin", it was written in the late Yuan Dynasty and early Ming Dynasty. The author has always been controversial, and it is generally believed that it was written by Shi Nai'an.

    One says that Shi Nai'an made it and Luo Guanzhong edited it, and the other says that it comes from the late Ming Dynasty's "Zhongyi Water Margin" is now generally considered to be more credible. According to the folk story of the Songjiang Uprising, it is processed and stereotyped. The book recounts the story of the rebellion of the officials and the people in the late Northern Song Dynasty, and the story of the heroes of Liangshanbo gathering to revolt, and reproduces the whole process of the peasant uprising in the feudal era from its occurrence, development to failure.

    It has created heroic images such as Song Jiang, Li Kui, Wu Song, Lin Chong, and Lu Zhishen. It is one of the excellent novels of ancient China.

    Chinese Ming Dynasty feature**. It is also entitled "Zhongyi Water Margin", and the popular version is referred to as "Water Margin". It is generally believed to be written by Shi Nai'an.

    There are different accounts of its authorship. Lang Ying said in "Seven Revision Manuscripts": "The two books of "Three Kingdoms" and "Song Jiang" were compiled by Luo Guanzhong, a native of Hangzhou.

    There must be a book for the old one, so it is said to be compiled. "Song Jiang" is also called the book of Qiantang Shi Nai'an. Gao Ru's "Baichuan Shuzhi" contains:

    One hundred volumes of "The Legend of the Water Margin of Loyalty". Qiantang Shi Nai'an's book, edited by Luo Guanzhong. When Li Zhen's "Loyal Water Margin Biography" mentions the author, he says that it is "Shi and Luo Ergong".

    In addition, Tian Rucheng's "West Lake Excursion Chronicles" and Wang Qi's "Compilation of Barnyard History" are both recorded in the middle of the work. Hu Yinglin's "Shao Shan Fang Pen Collection" said that it was "compiled by Wulin Shi" and "Shi Nai'an". To sum up, the Ming people have roughly three sayings:

    Shi Nai'an, Luo Guanzhong and Shi and Luo cooperated. Now most of the academic circles think that Shi Nai'an made it. Shi Nai'an's life is unknown, and it is generally believed that he was a person in the late Yuan and early Ming Dynasty.

    Wu Mei's "Gu Qulu Talk" records Shi Nai'an, that is, the playwright Shi Hui at the end of the Yuan Dynasty, which is not very reliable. Since the 20s of the 20th century, some materials about Shi Nai'an have been found in Xinghua, Jiangsu, such as "Shi Family Genealogy", "Shi Family Genealogy" and "Shi Nai'an Biography" contained in "Xinghua County Continuation Chronicle". However, there are many contradictions between these materials, and there are obvious untrustworthy points, so the academic community has quite different opinions on the authenticity of these materials, and most researchers are skeptical, which needs to be further studied.

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