How to change your mind in order to resolve your troubles and benefit sentient beings at the same ti

The point is to have mindfulness of the good and evil consequences that have been and are emerging, and then to do so. The karma that has occurred or is happening is the ripening of past karma, but there is no necessary connection between the negative karma (person, thing) that we experience and the negative karma that we take back with hatred or even bad karma. If we change the bad habits and persist in mindfulness and good deeds in the face of good and evil retribution, then in the future there will not only be good habits, but also better and better retribution.

When a virtuous circle is formed, the practice will continue to increase and become smoother and smoother. There is no need to be in a hurry to influence others, as long as your ability is improved, it will naturally affect and help the surrounding beings.

If you encounter someone or something that makes you angry, angry, or frustrated, you can just practice patience and compassion, which are the cause of many attainments of many consummation of family and friends in this life and the next. If you find it difficult to make progress in making money, you can practice charity, not necessarily the more valuable the giving, the better, the rich donate, 100 million yuan is nothing, but for the poor, a sincere donation of 100 million dollars can also be equivalent to the merit of giving 100 million, giving to those in need and dedicating to wish all sentient beings prosperity and fulfillment of their wishes; If you find that you or your family members are unwell or unhealthy, you can just practice the vows, which are the cause of attaining physical and mental health, and the merits of taking the vows are given back to sentient beings.

In particular, you should be happy when you find that there is a disobedience and not be too annoyed. Every adverse condition is an opportunity for you to practice bodhichitta and the function of bodhichitta is to turn your afflictions into bodhichitta and to accumulate resources without interruption and quickly. If you practice properly and practice for a long time, the negative karma will gradually become good karma, and more and more sentient beings will be able to benefit.

To benefit sentient beings, we will resolve our afflictions.

We, ordinary people who have passed away with karma, although we have the bonds of afflictions and the whole body is karma, if we can believe deeply and make a wish, we can be taken in by the compassionate wish of Amitabha Buddha and bring karma to life.

Once we pass away, then our disturbing and negative karma in this life and even in the eons of eons will be completely eliminated. Here we use the word "completely elimination", not slowly. Why can it be completely eliminated?

We say that there are several ways to confess karma: reciprocation, reciprocation, what is the most special? It's confession.

The confession of reality, it is a very round opportunity, which is likened to a thousand years of darkness, a lamp illuminating -- in a room that has been dark for thousands of years, a candle goes in and all is lit. Because the negative karma of the afflictions that we have created is vain, likened to this dark room, a dark room for a thousand years. Then a kind of light of reality is like this lamp.

Therefore, this light is bright and bright, and if there is light, there will be no darkness, and there will be no negative karma before the reality appears.

Then Amitabha Buddha is good and bright, as well as Guanyin, Shizhi and other enlightened bodhisattvas, and even the boundless solemnity of retribution in the Western Elysium, are all manifestations of reality. At this time, when you see and see the reality, your troubles and negative karma will be gone, and all your negative karma will be gone.

So from here, you can also understand why rebirth in the Elysian Realm is the way to quickly become a Buddha, first of all, this quick way to eliminate karma. Then, as soon as this karmic obstacle is removed, our inherent merits and wisdom will be fully revealed.

The wisdom of virtue and virtue is inherent in all sentient beings, but why can't we use it now? This "thinking about clothes and food" includes all kinds of magical powers and all kinds of wonderful uses, which are also inherent to all of us sentient beings. Why don't we have any news at all?

It's the cover of negative karma.

Now, once the karma of the disturbing and evil stages has been eliminated by the light of Amitabha Buddha and the solemnity of the Pure Land, then it will be in front of it. In the end, the present moment of perfection is Buddhahood. So why is it that the Western Elysium is mentioned as a god?

Can you prove that you can't go back? Can they all be enlightened bodhisattvas? It's that fast.

If you can believe in this way, it is called true faith.