What is the difference between the values proposed by Confucius and Zhuangzi?

Zhuangzi's ideological values mainly contain six aspects:

First, Zhuangzi's atheism.

and the Heavenly Dao Temple. In the infancy of human beings, it was believed that heaven was created by God, that is, everything in nature, and that heaven was God or emperor. And Taoism.

Lao Tzu, the founder of the company, rejects this theory. Lao Tzu said that heaven is a product of the Tao.

Second, Zhuangzi's philosophy is rich in dialectics.

One of the great features of Lao Tzu's thought is dialectics. And Zhuangzi also inherited this. According to Zhuangzi, things are composed of contradictions and opposites between positive and negative aspects, and they are interdependent and mutually transformative.

Zhuangzi replied in "De Chong Fu" and listed many phenomena of contradictions: "Death and life, survival and death, poverty, wealth and poverty, virtuous and unscrupulous, reputation, hunger and thirst, cold and heat, are the changes of things and the actions of life." "These contradictions are mutually transformative.

Third, Zhuangzi's epistemology.

The so-called epistemology is simply two kinds, one is that the world can be known, and the second is that the world cannot be known. Zhuangzi believes that human beings have the ability to understand the world, but they can never recognize the whole world, so it is meaningless to bother to study.

Fourth, Zhuangzi's outlook on life.

The outlook on life is really determined by the outlook on fate. What kind of outlook on destiny you have, what kind of outlook on life you will have. Zhuangzi's view of fate can be summed up in one sentence:

Knowing that he has no choice but to settle down. It means that you can't fight against fate, you can only go with nature and follow fate. We must be obedient and transcendent in order to achieve spiritual freedom and freedom.

Fifth, Zhuangzi's theory of homogeneity.

This is the basis of Zhuangzi's philosophical thought. Zhuangzi believes that everything in this world, in fact, if we look at it from a higher realm, we will find that everything is the same. What joys and sorrows, what glory and wealth, even life and death, are the same in the end, there is no difference between them.

In this case, there is no need for us to chase those glory and wealth, in this case, our so-called failures, so-called setbacks, are only fleeting.

Sixth, getaways.

Thought. Zhuangzi's idea of leisurely travel does not mean that we are full of food and drink enough to walk around, but that Zhuangzi's leisurely journey is the highest state that the human spirit can achieve. Zhuangzi believes that if people want to achieve leisure, they must get rid of the limitations of things, and they must be able to achieve things but not things, and they must achieve nothing, so that we can achieve ruthlessness, heartlessness, and ruthlessness, and finally move towards the realm of freedom that can only be achieved by gods, saints, and supremes.

Confucius. The value of thought is mainly manifested in the following three aspects: 1. Political aspect: Confucius Thought is of great significance to the construction of morality in the modern world. Confucius's spirit of benevolence and forgiveness.

The way of life should be the central value of mutual respect and peaceful coexistence among all nations and countries in the world today.

2. Education: Confucius Thought has had a significant impact on modern education. Confucius put forward many important educational ideas: teaching students according to their aptitude, teaching and learning together, combining learning and thinking, attaching importance to practice, and combining learning with teachers.

3. Economic: Confucius thought can promote the development of modern economy. A country's economic development is built on the basis of its own national spirit, and it is inconceivable to look at modern economic development in isolation from its own national spirit, the spirit of the Chinese nation.

It is the pillar and source of power for the development of China's modern economy.

Confucius's own thought is "benevolence and righteousness". Treat all things in this world with a more forgiving eye. At that time, many cultures were in full bloom.

But Confucius adopted an inclusive approach to all cultures and perspectives. This is the tradition of our Chinese nation. Be more forgiving and communicate with others, don't force others when you can't do it, and don't have to admit only one point of view when you encounter different opinions.

The world is a better place because it's different. This is "forgiveness."

"Benevolence" has a very rich meaning in the Analects, and in a word, in Confucius's thought, benevolence is an outward manifestation that meets the highest standards.

The core values of Confucius thought are benevolence and courtesy. The core of Confucius's thought includes the concept of benevolence and righteousness, sacrificing one's life for righteousness. At the same time, Confucius's thought also contains the idea of self-denial and retribution, and pays attention to etiquette.

The core value of Confucius is the golden mean, which is equivalent to a harmonious society, where all classes should be in harmony with each other, rather than conflict and create contradictions.

The strong is the wolf, and the weak is the servile thinking of the dog.