Taishang, I don t know what it is. secondly, it is known as a pro reputation. Which one will you cho

Lao Tzu said this to the king.

Taishang, I don't know what it is.

It is because Lao Tzu advocates the rule of inaction, and the people are self-reliant without doing anything.

Secondly, it is the people's personal praise of the monarch.

It reflects Lao Tzu's simple idea that the people are the first and the king is light.

And what you mean by your own proximity is for yourself.

Because everyone is selfish, they all want others to praise them.

But the Tao that Lao Tzu preached is the way that nourishes all things without doing anything.

In his statement, if it is reluctantly applied to personal morality.

Then this person is a Lei Feng-style character.

That is, although the people do not know the reputation of this person, this person helps all people, and everyone cannot do without him, because he is the source of everyone's comfortable life and full of self-confidence.

Such a person gives people unrelenting confidence and hope, but he is very humble, and he does not take credit or covet fame.

Therefore, if you look at it this way, it is not that it is too wrong, but that the person who pursues the inferior is defective in his own moral character.

The attitude of indifference to interests should be rejoiced in getting it. Don't be jealous if you don't get it, or you'll be to death. At least unnecessarily annoying.

Halo,"too"It is the highest meaning, similar to "University"."Stop at the best"It is the meaning of the top pole, and it is the top realm of moisturizing things silently.

Zi said: I want to be benevolent, and Si Ren is the best. LZ: Don't rely too much on others.

This is about the cultivation of the mind, how can it be used to explain human affairs?

Taishang is the highest realm, that is, there is no realm, Taishang is forgetful and harmonious. Secondly, the heart of the Tao, has sought, has a realm, secondary.

It cannot be used to guide personnel.

Tao Te Ching] is an absolutely distinctive commentary.

The Supreme is not something to be asked for.

The so-called obsessive loses, and those who do fail are the saints who do nothing, and the saints do nothing, and the saints can be named too high for nothing, and they are doing something, and they are not persistent, who governs the world well, I don't know, the people of the world live in peace and enjoy their work, do not work and migrate, and do not know what the saints do.

If the husband is not attached, he will not go!

This is Lao Tzu, which commentary.

Totally.

It's definitely the second one.

Secondly, who can do the first one?

What does that mean?

Meaning: the saint rules the people, and the people do not feel his existence; the second ruler, the people are close to him and praise him; Ruler again, the people fear him; The more inferior the ruler, the people despised him. From Chapter 17 of the Tao Te Ching, the original text is as follows:

Too up, down to know something; Secondly, it is praised by relatives. Secondly, fear it. Secondly, insult it. Faith is not enough, there is unbelief. Leisurely and noble words. When the success is done, the people say: I am natural.

Translation: The saint rules the people, and the people do not feel his presence; the second ruler, the people are close to him and praise him; Ruler again, the people fear him; The more inferior the ruler, the people despised him. The prestige of the ruler is insufficient, so that the people do not believe in him.

The saint preaches the Tao, is leisurely, and gives orders less. If the thing is done successfully, the common people will think:"That's how we are"。

Relevant analysis and philosophy

Lao Tzu believed that the best ruler did not have to go to great lengths to govern the people, he only needed to have enough prestige and rule leisurely. And the ** of this prestige is "noble words", that is, giving fewer orders.

Too many decrees, changing the decrees at a moment's notice, can only make the people more miserable and make the people not know what to do. In Lao Tzu's eyes, ** is not a power organ to manage the people, but only a tool to regulate the people and make the people do things according to the way of nature. In normal times, it is enough to have their own affairs with the people, and the people do not need to know about the existence of the ruler.

Lao Tzu's idea of ruling by inaction is not really doing nothing, and the "noble words" he said are not "speechless". The idea of rule by inaction requires the ruler to reduce interference with the people and avoid letting government decrees disturb the normal life of the people, but it is not too indulgent to the people. On the contrary, those who commit adultery should be corrected in a timely manner, and unreasonable policies should be adjusted in a timely manner.

Meaning the best ruler, the people are not aware of his existence; the second ruler, whom the people were close to and praised him; Ruler again, the people fear him; The more inferior the ruler, the people despised him. The integrity of the ruler is insufficient, so that the people do not believe in him, how laid-back the best ruler is.

The seventeenth chapter of Lao Tzu's "Tao Te Ching" is spoken.

In this chapter, Lao Tzu put forward his own political ideology, he divided the ruler into four types according to different situations, among which the best ruler is the people who do not know his existence, the worst ruler is the one who is despised by the people, and the ruler in the middle situation is the common people who are close to him and praise him, or the common people fear him.

Lao Tzu's ideal political situation is: the ruler has the quality of honesty and faithfulness, he is leisurely, rarely gives orders, ** is just a tool to obey the people, and political power must not be forced on the people at all, that is, the people and ** are at peace with each other, and each lives a comfortable life. Of course, this is only Lao Tzu's subjective wish, a utopian political fantasy.

The theme of the Tao Te Ching is "Taoism and Nature":

"Taoism and Nature" is the essence of Lao Tzu's thought in the Tao Te Ching. As the most abstract conceptual category in the Tao Te Ching, "Dao" is the power source for the generation of all things in heaven and earth. "Virtue" is the development and performance of "Tao" in the field of ethics.

"Dao" and "Law" have similarities in terms of rules and common sense, but they are different from Western natural law. The "law" should follow the way of nature and play its role in the reverse transformation of dialectics.

Philosophically, "Tao" is the mother of the beginning of all things in heaven and earth, the opposition and unity of yin and yang are the essential embodiment of all things, and the opposite of things is the law of the evolution of all things. Ethically, the Tao of Lao Tzu advocates the virtues of simplicity, selflessness, quietness, humility, gentleness, weakness, and indifference.

Politically, Lao Tzu advocated ruling by doing nothing at home, not disturbing the people, peaceful coexistence with the outside world, and opposing war and violence. These three levels constitute the theme of the Tao Te Ching, and at the same time, the structure of the Tao Te Ching progresses through the logic of "physics to philosophy to ethics to politics", from the way of nature to the virtue of ethics, and finally to the idea of ideal politics and the way of governance. That is, to find out from the natural order the right and bright path to the ideal social order.

The best managers let their subordinates do their own thing, do not interfere with each other, and there are no loopholes to drill, managers only need to grasp the key context, specific work, and let subordinates play freely (this kind of super master, I think it is unrealistic).

Managers of the second class mingle with the masses, have a harmonious and united relationship, have a deep understanding of various information, form cohesion through personal participation, and achieve management goals (this is a feasible ideal state, and it generally takes more than ten years to have the authority to act like this).

Again, the problem can not be prevented, but the person responsible can be found if there is a problem, the rewards and punishments are clear, and everyone will be afraid of him (just in the position, generally to slowly familiarize himself with the work, but also through rewards and punishments to establish prestige, but people can be convinced, not stubborn).

The most incompetent manager, whose subordinates do not listen at all, or who disobey the law, has no authority at all.

The meaning of the first sentence is that the ruler does not disturb the life of the people, so that the common people can live according to their own nature, so the common people do not even know who the monarch of a country is; The meaning of the second sentence is associated with the great *** era; The meaning of the third sentence is associated with modernity; I won't say what the fourth sentence means.

Uttering Lao Tzu's "Tao Te Ching".

This passage is in layman's terms, that is, the best ruler, the common people do not know that he exists; the second ruler, the common people were close to him and praised him; Again the ruler, the common people are afraid of him; The more inferior the ruler, the common people despised him.

There is also a text that: too up, down knows it; secondly, the reputation of the pro; Secondly, fear it. Secondly, insult it.

When this sentence is translated, except for the first sentence, the rest of the meaning is basically the same: when the greatest monarch exercises the right to rule, the people can feel his great presence everywhere; When a mediocre monarch exercises his right to rule, the people love him and praise him; When a bad monarch exercises his right to rule, the people fear him; The worst monarch is insulted by the people when he exercises his right to rule.

Too up, down to know something; Secondly, from which text?

1."Chong Xuan Sutra".

2.Tao Te Ching

Correct answer: The Tao Te Ching

Taishang, I don't know what it is. Secondly, it is praised by relatives. Its attack is teased, and it is feared; Secondly, insult it. It is not enough to sell a good letter, and there is a disbelief. Leisurely and noble words. When the success is done, the people say: I am natural. From Lao Tzu's "Tao Te Ching".

What does it mean to be too supreme in the Tao Te Ching?

<> means: the best ruler is one in which people are unaware of his existence; The second ruler is to make people close to him and praise him; The second ruler is to make people fear him; The most subordinate ruler is to make people despise him.

1. Source: This sentence comes from the seventeenth chapter of Lao Tzu's "Tao Te Ching", "Tao Te Ching", also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", "Lao Tzu Five Thousand Texts", is a work of the ancient Chinese pre-Qin princes before the separation, for the time of the sons of the common admiration, is the Spring and Autumn Period Lao Tzu (that is, Li Er) made a philosophical work, is one of the greatest masterpieces in Chinese history.

2. About the author:

Lao Tzu, surnamed Li Ming'er, the word Dan, a word or said Boyang. The Huaxia ethnic group, a native of Qurenli, Li Township, Ku County, Chu State, lived between 571 and 471 BC. It is a great philosopher and thinker in ancient China, the founder of the Taoist school, a world cultural celebrity, one of the world's 100 historical celebrities, and the surviving "Tao Te Ching" (also known as "Lao Tzu"), the essence of his works is the simple dialectic, advocating the rule of inaction, and its doctrine has a profound impact on the development of Chinese philosophy.

3. Introduction to the Tao Te Ching:

The language in the Tao Te Ching is extremely incisive, it is a wise saying, and it is still an idiom, an aphorism, and a motto. The Tao Te Ching has had a profound impact on Chinese philosophy, science, politics, religion, and more. According to UNESCO statistics, the Tao Te Ching is the most widely translated and published cultural masterpiece in foreign languages other than the Bible.