The Analects of Gongye Chang s detailed explanation, the original text and translation of the Analec

1. The son is called the chief of the company.

But the wife, although she is in bondage, is not her sin! "With his sons and wives.

Confucius. When talking about Gongye Chang, he said: "You can marry your daughter to him." Although he had been in prison, it was not his sin. And he gave him his daughter.

2, Meng Wubo asked: "Zilu."

Benevolent? Zi said: "I don't know."

He asked again, and Zi said: "You also, the country of a thousand times, can make it governed, and I don't know its benevolence." "What is the request?

Zi said: "Ask for it, the city of a thousand rooms, the house of a hundred times, you can make it for the section to slaughter, I don't know its benevolence." "What about red?

Zi said: "Chiye, the belt stands in the court, so that the guests can talk to them, but they don't know their benevolence." ”

Meng Wubo asked, "Is Zilu benevolent?" Confucius said, "I don't know." Meng Wubo asked again. Confucius said, "Zhong Yu."

Oh, a big country with a thousand military vehicles can let him be in charge of the military. As for whether he is benevolent or not, I don't know. Then he asked, "Ran Qiu."

What do you think? Confucius said, "Ask for it, a thousand-household city."

A doctor's fiefdom with 100 military vehicles can make him the chief manager. As for his benevolence, I can't figure it out. Meng Wubo continued to ask

How about Gongxichi? Confucius said, "Chi, put on a ceremonial robe and stand on the court, so that he can talk with the guests."

Whether he's benevolent or not, I don't know.

3, Zizhang asked: "Ling Yin Ziwen Sanshi is Ling Yin, there is no joy, the three have no sorrow, the old order Yin's government must tell the new Ling Yin, what is it?" Zi said:

Loyal. He said, "Benevolence?

He said: "Unknown, how can you be benevolent?" "Cui Zi killed Qi Jun, Chen Wenzi had ten horses, and he abandoned it.

As for other countries, he said, 'Juwu Doctor Cui Ziye.' 'Contrary to it.

One of the states said: 'Judah Doctor Cui Ziye.' 'What if it is not?'

Zi said: "Clear." "Said:

Benevolent? He said: "Unknown, how can you be benevolent?"

Zizhang asked, "Chu State."

's Ling Yin Ziwen held Ling Yin's position several times, but he didn't show a happy look; He was deposed several times, and he did not have a look of resentment. When he was in charge of Yin's political affairs, he must explain it to the next successor. How is this person?

Confucius said, "It can be regarded as loyalty to the country." Zizhang asked

Is it considered benevolent? Confucius said, "I don't know, how can this be considered benevolence?"

Zizhang asked again: "Cui Zhu."

Killed the Duke of Qi Zhuang, Chen Wenzi had forty horses, he discarded them all, and left. When he went to another country, he said, 'The ruler here is about the same as the nuclear ruler of our country,' and left.

Then he went to a country and said, 'The ruler here is about the same as Cui Zi of my country', and he left with his hand. How is this man?

Confucius said, "Very high." Zizhang said

Is it considered benevolent? Confucius said, "I don't know, how can this be considered benevolent?"

Section 6: Be a cautious and self-aware Zaidan person.

Original text: Zi makes the lacquer carving open. He said, "I can't believe it." Zi said.

Translation: Confucius asked the lacquer carving to be an official, but as for whether to be an official in his own home or to be an official in Lu Jun's place, there is no explanation here. In short, Confucius gave Qi Diao the status of a civil servant, saying:

You come out and work. Qi Diao said: "I am not very confident yet, I think I may not be able to do this well."

Confucius was very relieved when he heard this.

Interpretation: Be clear about your abilities.

Many people will definitely go up and do it first if they have the opportunity to be an official, regardless of whether their ability meets this requirement and whether they have the ability to be competent, but always think about what kind of benefits this matter will bring to themselves.

In fact, holding a position is the beginning of your responsibility, if you do not choose to take on the consequences behind this position, as well as the responsibility. When you suddenly parachute into a position, it's an extra torment.

There is a book in the West called "Peter's Principle". The book says that in a large organization, a person's position will continue to improve with the improvement of ability, and he will be promoted step by step, and eventually he will be promoted to a height that his ability is not capable of, which is the reason why the efficiency of the large organization becomes less and less efficient in the end. It is often not that a general manager is not capable, it may be that he is very handy when he is the deputy general manager, but sitting in the position of the general manager, it will be difficult.

Learned. However, on the contrary, ordinary people do not doubt their own abilities, and do not have a very clear division and planning of their abilities. I can't see the boundaries of my ability, and some are just worried that I won't have the opportunity to do it. The practice of ordinary people, when they encounter an opportunity to become an official by themselves, they will sit on this position first, occupy the position first, and as for ability or others, they will talk about it first.

If a person thinks that what he sees is only his own interests, he does not put the people of the world in his heart, and he lacks the realm of benevolence. And if you do this with the mentality that I want to do a good job and do a good job as an official, you will be very happy and very happy to do this. Because what you think about is that this location can bring very important benefits to the people and benefit the people.

So Confucius was very relieved to see the lacquer carving open, he was able to think about it this way, and he was able to do it.

As I said earlier, "Don't suffer from no position, suffer from standing up," don't worry about not having a place to sit, what you have to worry about is why you want to do that position.

Section 14: How we should deal with new things.

Original text: Zilu has heard of it, but it can't be done, but I'm afraid it will be heard.

Translation: As soon as Zilu hears a good idea or statement, he immediately does it, and when he has not done it, he will not listen to new knowledge.

Interpretation: Be more patient with learning.

When Zilu hears something, he immediately takes action, which is a very important thing for implementation, and this is worth learning from. Action is still a very important ability in today's view, as I said earlier, be quick to say and be quick to act, and to implement the right things first.

But the premise is that there are some habits, some things, that require basic patience, and if you give up too early, or if you haven't done it yet, you won't be receptive to new knowledge.

This is too much, no matter which one is not advisable, at this time the golden mean is very important. Before hearing something new, be critical of it. Carefully analyze the key relationships, whether they are in line with the right values, and whether they are in line with your current situation.

It is necessary to analyze the situation on a case-by-case basis and face him with a realistic attitude.

At the same time, this sentence can be opposed to Wen Si Xingzhu, Zilu asked Confucius, Wen Si Xingzhu, Confucius said: "Your father and brother are here, why should you do it after listening to it." "This is to ask Zilu to go home and ask his father and brother's opinions on the opinions of Tongsun, who is planning.

Ran You also came over and asked: "Wen Si Xingzhu", Confucius said: "If you don't do it after listening, what are you waiting for?" "Treat different students differently.

At this time, if there are other students, they will definitely be a little confused, why the two of them are the same problem, but they are different. In fact, this is related to Zilu's temperament, Zilu is impatient, so I hope he will be more patient and don't do what he hears. And Ran Youxin is relatively slow, loves ink, loves to ponder.

So, it's good to neutralize these two people. One is patience and the other is decisiveness. In the process of studying, it is necessary not only to be patient, but also to be decisive.

There are some realms that will take you a lifetime to achieve, and at the same time, be patient in doing so. When I encounter something new, I decisively absorb the good part of it and use it for my use.

A large part of the reason for the sub-road is the separation of "knowledge" and "action". Wang Yangming advocates the unity of knowledge and action, you know, you have to be able to do, these two are one. Therefore, it is not contradictory that Zilu has formed a fear of being heard.