The theme of Zhuangzi and Huizi swimming in Haoliang, and Zhuangzi and Huizi swimming in Haoliang

Zhuangzi and Huizi swim in Haoliang" through the debate between Zhuangzi and Huizi around the "joy of fish", showing Zhuangzi's pursuit of "heaven and earth coexist with me, and all things are one with me", which is in harmony with the outside world and transcendent of things.

Zhuangzi and Huizi Swim in Haoliang" original text.

Zhuangzi and Huizi swim on the beam. Zhuangzi said: "Minnows travel calmly, which is the joy of fish."

Keiko said: "Zifei fish, the joy of knowing fish? Zhuangzi said:

The son is not me, and I know that I don't know the joy of fish? Huizi said: "I am not a son, and I don't know a son; Zigu is not a fish, and Zizhi does not know the joy of fish, all of it!

Zhuangzi said: "Please follow the roots." Zi said, 'Ru'an knows the joy of fish' clouds, and since he knows what I know and asks me, I know it on the water.

Translations. Zhuangzi and Keiko play together on the bridge in Haoshui. Zhuangzi said:

How leisurely the minnows swim in the river is the joy of the fish. Keiko said, "You are not a fish, how do you know that a fish is happy?"

Zhuangzi said, "You are not me, how do you know that I don't know that fish are happy?" Keiko said

I am not you, and I do not know you; You are not a fish either, you do not know the joy of fish, this is completely certain. Zhuangzi said: "Let's go back to the original topic, if you start asking me, 'How do you know that fish are happy?', it means that you know very well that I know, so you came to ask me from **."

And I found out about it on the bridge in Haoshui. ”

Without crutches is Zhuangzi. Zhuangzi was not hired by King Chu Wei because of his advocating freedom, and only served as the local Qiyuan official of the Song Kingdom, known as the "Qiyuan Proud Official" in history, and was known as a model of local officials. His earliest idea of "inner sage and outer king" had a profound influence on Confucianism.

He had an insight into Yi Li and pointed out that "Yi is the way of yin and yang", and his "three Lai" ideas are in line with the way of the three talents of the Book of Changes.

Zhuangzi and Huizi Swim in Haoliang" is a quotation discussion in the "Zhuangzi Qiushui" in the outer chapter of "Zhuangzi", created in the Warring States Period, describing a small debate between Zhuangzi and Huizi when they played on the Haoshui Bridge.

Zhuangzi (c. 369 BC - 286 BC), Zhuangzi, the name Zhou, the character Zixiu (a saying Zi Mu), Zhuangzi is a descendant of the Song Dynasty. During the Warring States Period, Song Guomeng (now Mengqiang Temple, Northeast Liang Park, Shangqiu City, Henan Province) was born. He was a famous thinker, philosopher, and writer during the Warring States Period, a representative of the Taoist school, the successor and developer of Laozi's philosophical thoughts, and the founder of the pre-Qin Zhuangzi school.

His doctrine covered all aspects of social life at that time, but the fundamental spirit was still converted to the philosophy of Lao Tzu.

Zhuangzi did not have crutches. Zhuangzi was not hired by the Wei king of Chu to defend freedom, but in the Song dynasty, he was only a local lacquer gardener**. He is known as the "proud lacquer garden official" in history and is known as a model of local **.

His idea of "inner sage and outer king" had a profound influence on Confucianism. He understood Yi Xue, and pointed out that the Book of Changes is based on the Tao of Yin and Yang, and his "three tones" thought is consistent with the Tao of the Three Talents of the Book of Changes.

The word has multiple meanings.

I don't know the son (of course).

Zigu is not a fish also.

Originally): Knowing the joy of fish

Now that I know it, ask me (ascending pronoun).

Special sentence bright code formula.

Inverted sentence (postposition of adverbial).

Original sentence. Zhuangzi and Huizi swim on the beam.

Change. Zhuangzi and Huizi in the upper reaches of Haoliang.

Translate. Zhuangzi and Huizi play on Haoliang.

Judgment sentences. Original sentence.

It's the joy of fish.

Translate. This is the joy of fish.

Original sentence. Zigu is not a fish also.

Translate. You weren't meant to be a fish.

Original sentence. I know it.

Translate. I know it's on this side.

Ancient and modern meanings. I want to be a child].

Ancient meaning: "honorific title for people".

Jinyi: "child", "son".

The joy of Anchi fish].

Guyi: "How".

Jinyi: "security".

Searched in the country for three days and three nights].

Gu Yi smiled at it: the national capital.

Jinyi: Country.

Or Keiko said] Guyi: There are people.

Present meaning: or the conjunction chosen by the table.

So the squirrel got the rats

Ancient meaning: two words, at this time.

Present meaning: a conjunction, indicating that the latter thing immediately follows the previous thing.

The Chinese translation of the medicine of the turtle hand is as follows:

Huizi said to Zhuangzi, "The king of Wei gave me the seed of the gourd, and I planted it until it was ripe, and the gourd was very large, with a volume of five stones. It is used to hold water and drinks, but it is too hard to lift.

It was cut open to make a scoop, but it was too large to fit it. It's not that it's not big enough, it's because it's useless, so I broke it. ”

Zhuangzi said: You are really not good at using big things. There is a person in the Song Kingdom who is good at making medicine to prevent freezing and cracking, and his ancestors have been rinsing cotton wool in water for generations.

When someone heard about it, they asked for a hundred gold to buy his prescription. The whole family gathered together and discussed: We have been rinsing cotton wool for generations, and the income does not exceed a few gold.

Now you can get 100 gold for selling prescriptions at once, please allow me to sell them to him.

The man got the prescription and used it to persuade the king of Wu. The Yue Kingdom came to invade the Wu Kingdom, and the King of Wu put him in command of the army. In winter, he fought a water battle with the Vietnamese army and defeated the Vietnamese army.

The king of Wu gave him a piece of land. The medicine that can prevent the hand from cracking is the same, and some people rely on it to get rewards, while others are inevitably the hard work of rinsing cotton wool, because of the different uses.

Now that you have a gourd with a capacity of five stones, why don't you consider using it as a waist boat and floating on the rivers and lakes, but worry that it is too big to accommodate anywhere, which shows that your heart is as bent as fluffy grass!

Introduction and appreciation of the source of the work.

The work is from "Zhuangzi, Inner Chapter, Leisurely Travel", which is the representative work of the philosopher and writer Zhuang Zhou during the Warring States Period, and is listed as the first article of the Taoist classic "Zhuangzi Inner Chapter", which can be used as a representative of the book "Zhuangzi" ideologically and artistically. The theme of this article is the pursuit of an absolutely free outlook on life, and the author believes that only by forgetting the boundaries of things and self, reaching the realm of selflessness, meritlessness, and namelessness, and swimming in infinity without anything to rely on, is the real "leisurely travel".

The article first expounds the difference between "small" and "big" through the comparison between Dapeng and small animals such as lizard and dove. On this basis, the author pointed out that whether it is the Shu and the dove that are not good at flying, or the Dapeng that can fly to an altitude of 90,000 miles with the help of the wind, or even the columns that can fly against the wind, they are all "treated" and not free, thus leading to and expounding the truth that "no one has self, no god has no merit, and a saint has no name"; Finally, through the debate between Huizi and Zhuangzi's "useful" and "useless", it is explained that only by not being used by the world can we be "free".

The whole text is rich in imagination, novel in conception, bizarre in the majestic, unbridled in the ocean, and full of romantic spirit between the lines.

Zhuangzi and Huizi swim on the Haoliang, and the author is Zhuang Zhou.

Zhuangzi and Huizi swim on the beam" This article is excerpted from "Autumn Water". "Autumn Water" is another long story in the "Zhuangzi", which uses the first two characters as the title of the article, and the center is to discuss how people should understand external objects. The whole article consists of two parts.

The first part is about the conversation between the sea god of the North Sea and the river god, and the questions and answers are completed in one go, forming the main body of this article. The latter part is written in six fables, each of which is self-contained and unrelated, and there is no structural relationship with the dialogue between the sea god and the river god in the previous part, and it is not very helpful to express the theme of the whole text, which seems to be dissociated.

Zhuangzi, known as Zhou, was a native of the Song Kingdom and Mongolia during the Warring States Period. He was a thinker, philosopher, and writer in the middle of the Warring States period, and a representative of the Taoist school.

Zhuangzi's works were compiled into the book "Zhuangzi". "Lao Xi Zhuangzi" was written in the pre-Qin period. Sima Qian said that "Zhuangzi wrote more than 100,000 words", and "Hanshu Yiwenzhi" contains "52 chapters of "Zhuangzi", but now this "Zhuangzi" has only 33 articles and more than 65,000 words, which is divided into three parts: the inner part, the outer part, and the miscellaneous part.

The main influence of Zhuang Zhou:

Zhuangzi inherited and developed Lao Tzu's ideological viewpoint of "Taoism and Nature" in philosophical thought, making Taoism truly a school, and he himself became an important representative of Taoism, and was called "the ancestor of Taoism" together with Laozi.

"Dao" is the core of Zhuangzi's transcendent philosophy, "Xinzhai" and "Sitting and forgetting" are the ideal means to achieve transcendence, "Leisurely Travel" is the best state of life and freedom, and "All things are one" is the inevitable worldview of the pursuit of life and freedom.

The "Dao" expounded by Zhuangzi declares to the world that he has realized the cosmology and world view, which is also the ideological basis of his pursuit of the free realm of life, and in order to achieve the absolute freedom of life, we must deeply understand the basic category of "Dao".

Zhuangzi advocates obedience to the way of heaven, and abandons "artificiality" and the "false" impurities in human nature. Those who obey the "way of heaven" and thus communicate with heaven and earth are the "virtues" advocated by Zhuangzi. In Zhuangzi's view, real life is natural, so there is no need to teach or prescribe anything, but to remove something, forget something, forget the mind, forget the mind, the mind.

Original text: Zhuangzi and Huizi swim on the beam, Zhuangzi said: The bass swims calmly, it is the joy of fish, Huizi said:

Zifei fish, the joy of Anchi fish? Zhuangzi said: The son is not me, and I don't know the joy of fish?

Huizi said: I am not a son, I don't know the child, the child is not a fish, and the child doesn't know the joy of fish. Zhuangzi said:

Please follow its roots, Zi said that Ru'an knows the fish and the clouds, and asks me if he knows what he knows, and I know it.

Translation: Zhuangzi and Huizi play on the Haoshui Bridge. Zhuangzi said:

How leisurely the sea bass swims in the river is the joy of the fish. Keiko said, "You are not a fish, how do you know that a fish is happy?"

Zhuangzi said: "You are not me, how do you know that I don't know the happiness of fish?" Keiko said:

I'm not you, so I don't know you; You're not a fish either, and you don't know anything about fish. Zhuangzi added: "Please start with the original topic.

You say, 'How do you know the happiness of fish?' When you ask, you admit that I know the joy of fish, so you ask me how I know.

I was on the shore of the water, and I knew that fish were happy. ”