Can you talk about your thoughts on Kong Yiji?

An intellectual who was poisoned by feudal society.

The environment creates people, and Kong Yiji lives in the transition period between the old and new society, and his character has two sides. On the one hand, Kong Yiji is kind and simple, and on the other hand, he is pedantic and stubborn, which is really sad and angry. A character like Kong Yiji is undoubtedly a tragic image.

** It depicts the tragic image of Kong Yiji being poisoned by feudal decadent ideas and the imperial examination system, mentally pedantic and insensitive, industrious and impoverished in life, living in people's ridicule and banter, and finally being swallowed up by the feudal landlord class.

The article is not long, but it profoundly exposes the poison of the imperial examination system to the spirit of intellectuals and the essence of the feudal system of "cannibalism", which has a strong anti-feudal significance.

Kong Yiji's character is two-sided and complex, although he is poor and pedantic, he also has a flash of human nature. Kong Yiji's kindness is reflected in the two details of teaching children to read and distribute fennel beans to children. The children surrounded him, and he "gave them fennel beans to eat."

Fennel beans are not a rare thing, but in such an era of scarcity of materials, in the era when "if you are willing to spend an extra penny, you can buy a plate of salted boiled bamboo shoots, or fennel beans to make wine", in the era when you have to sell wine with water, for a poor and sorrowful person, it is indeed very precious, but he has one for each person, until there is not much left.

The word "ben" can be seen to be generous, and it is really divided without hesitation and without mercy. Compared with those shopkeepers and long-shirted customers, who among them is not more generous than Kong Yiji, and who has no more than Kong Yiji, but who shares beans for the children to eat.

Kong Yiji is an image of Lu Xun's old-time intellectuals. He takes pride in reading, but he is lazy to eat. He is kind-hearted and sympathetic to the little people. There is pretension and self-deception. So he was called a victim of the feudal system and feudal culture.

He always wears a long shirt to prove that he is a scholar. The kaftan was dirty and torn. Yes, although he is very poor and noisy, he has to pretend to be a scholar.

He pretends to be high, but he steals books, and it is called stealing books.

He loves children. I went to drink by myself, and when I bought fennel beans, I had to give one to each of the children. But when the children wanted to eat, he covered the bowl of fennel beans with his hand. Don't let the kids pick it up again.

The description of these details portrays the character of Kong Yiji very vividly.

Kong Yiji is an impoverished intellectual.

In the book, Kong Yiji is an intellectual, full of "the same person", but he is very poor, and he also steals books, and said that "the business of a scholar, how can it be called stealing," was ridiculed, he studied hard for half his life, was keen on the imperial examination, learned the "four books" and "five classics", Kong Yiji had illusions about the imperial examination, and did not want to recognize the reality.

In order to prove that he is a scholar, he is still pretentious, he has become a beggar, and he will not take off the long shirt that symbolizes the identity of a scholar, but this long shirt is dirty and torn, as if it has not been washed for more than ten years.

The background of the creation of "Kong Yiji":

Kong Yiji was written in the winter of 1918, when the New Youth was the front, and although it had opened the prelude to the New Culture Movement, the countercurrent of feudal retro was still rampant. Although the imperial examination system was abolished in 1905, the social basis for cultivating people like Confucius and Mencius still existed, and the way of Confucius and Mencius remained the core content of social education, so it was possible to produce a new "Confucius Yiji".

If we want to save the younger generation, we must not let them follow the old path of Kong Yiji. Lu Xun chose the Xianheng Hotel in Luzhen to artistically show the life of poor intellectuals in society more than 20 years ago, in order to inspire readers to think about social education and school education at that time by comparing Kong Yiji's life path with the current situation of education at that time, and criticizing the feudal education system and the imperial examination system.

1. Clear: Kong Yiji is a typical image of an old intellectual who was poisoned by feudal ideology and could not come to his senses until he died, and he was a martyr of the feudal imperial examination system. The reasons for his tragic plight are twofold.

From the perspective of social reasons: the poison of the feudal imperial examination system. Kong Yiji's lifelong pursuit of fame and fame made him, a scholar who could not "go to school", a victim of being trampled on.

The erosion of feudal hierarchies and feudal ideology has made the people insensitive, and they also live at the bottom of society, but it has become their pleasure to watch those who are weaker than themselves suffer, and this sick crowd who often take pleasure in ridiculing the less fortunate reflects the depth of the poison of feudal thought.

The viciousness and ruthlessness of some feudal rulers represented by Ding Juren pushed the impoverished Kong Yiji to a dead end. From Kong Yiji's own reasons: Kong Yiji was deeply poisoned by feudal education and the imperial examination system, and only wanted to climb up through the imperial examination and become a "superior man", even if he fell to the point of being a beggar, he refused to let go of the shelf that the scholar did not command; Ideologically, he despised labor, was lazy and lazy, unwilling and disdainful to be in the company of the "short-coat gang", and was beaten on the leg for stealing when his life was exhausted, but he was still numb, and he did not wake up until he died.

The first thing I learned about Kong Yiji was from a Douyin copy taken by a master's student who was on the train on his way back to school, and I was actually quite touched at the time. The follow-up topic became more and more popular, and even appeared in the central ** road, and many elders also gave some explanations to comfort young people.

Do you know what you mean by "frustrated scholars"? In fact, it's quite obvious, frustrated, unsatisfactory, scholars, readers, it can be understood that on the way to study, they gradually deviated from their original dreams, but they were very confused and didn't know why they wanted to read the book. At that time, the copy I saw probably wrote this, that is, he was the first college student in his family to go out of the mountains, the first person to be admitted to graduate school, in front of relatives and friends, they were all kinds of "other people's children", they were praised in various ways, repented but only they knew, the first person to be admitted to college and graduate school out of the mountains, there was no guidance from his predecessors outside, in fact, there were many, many detours to go, and under their various pursuits, the pressure on the whole person would only get bigger and bigger the back.

There will also be such a thought in my heart, if I don't find a very lucrative job in the future, if the job I find is not decent, then I will be even more sorry for them.

However, in today's society, there are college students everywhere, and it is so easy to find such a good job. When it comes to autumn and spring recruitment, that is, when the company comes to the school to hold a lecture and recruit, all kinds of people can't let go of their face, feel dissatisfied with the salary, and all kinds of unsatisfactory.

Just like Kong Yiji, his identity as a scholar has become a shackle that restricts his development.

I have seen some CCTV hosts, or seniors, give their opinions: Our contemporary young people read books, what they gain is knowledge, and they are the ability to solve problems, not Kong Yiji's long shirt as they say, which will not restrain our contemporary young people, and they also encourage us to have a positive attitude.

How to say it, in fact, learn what you should learn and do well, and when it comes to graduation and sign a job, it will naturally come naturally, and don't deliberately have such serious anxiety. Also, face is not worth a few dollars, you don't care what others think, isn't it over if your life is comfortable?

Finally, I would like to give the subject a word, Kong Yiji is Kong Yiji, we are ourselves, our unique self.