What does it mean to be modest? 10. What does mean mean?

Interpretation] [noun] A Confucian proposition that treats people and things with impartiality and a compromise attitude: the golden mean. [adjective] refers to the ordinary: the golden mean.

There is not so much nonsense, the mean is that there is no outstanding, but it is not worse than the average person, it is in the middle and mediocre, and it is not outstanding so as not to shoot the first bird.

Moderation is the nature of human beings who are neither good nor evil. From the perspective of human nature, it is the original nature of human nature, the fundamental wisdom nature of human beings. In essence, it is the "critical point" expressed in modern words, which is the "golden mean" that is difficult to grasp

The ungood and evil nature of human nature is the Tao from the critical point upwards; Downward is the way of non-righteousness. Upward is good; Downward is evil.

Basic word meaning. Pinyin: zhōngyōng

English] doctrine of the mean

Part of speech] noun, adjective, [positive and negative] neutral words.

synonyms] impartiality.

Antonyms] favoritism, bias to listen to and believe.

Interpretation] [noun] A Confucian proposition that treats people and things with impartiality and a compromise attitude: the golden mean.

[adjective] refers to the ordinary: the golden mean.

Moral standards of moderation.

In the Analects, Confucius regarded the "mean" as the highest moral standard and his highest wisdom in solving all problems. There are roughly three meanings:

Integrity in the middle of the execution. It is to abide by the middle way, adhere to principles, be impartial, and do no fault.

Compromise. That is, it is to be neutralized and different.

Adapt to the times. It is to keep pace with the times, to change and to adapt to changes.

Therefore, to sum up, the mean means to abide by the middle way, adhere to principles, be impartial, and have no faults. When dealing with contradictions, we are good at holding on to dual uses, compromise and harmony, and pursue neutrality, neutrality, stability and harmony. And at any time, in accordance with the times, keep pace with the times.

One of the ideas of Confucianism is to adopt an impartial, conciliatory and compromise attitude towards others.

1.It refers to not deviating from life and not changing one's goals and opinions. That's a consistent recipe for success.

2.It refers to neutrality and peace. People need to maintain neutrality and peace, if you lose neutrality, peace must be too much joy, anger, sorrow, and happiness, only happiness is the cure of anger, and the cure of joy is not too polite, and the way to keep etiquette lies in respect.

Therefore, the people of Crescent Mountain said: As long as you maintain a heart of respect or awe, righteousness and peace will last forever, and people's health will be guaranteed.

3.The meaning of good refers to the same use, that is, the meaning of use. It means that people should have a skill and be a useful talent; It also means that people should stick to their posts and seek their positions in their positions.

Although there is no exact year of writing, it has been the most important classic of Confucianism, especially Neo-Confucianism, that is, Taoism, since the Song Dynasty. In order to understand Confucianism, study Confucianism, and disseminate the essence of Confucianism, it is impossible not to read this book carefully.

However, for a long time, there were not many foreign translations of Zhongyong, which brought inconvenience to scholars and readers who used foreign languages to study Chinese philosophy and culture, and restricted the dissemination of traditional Chinese culture. Many scholars who use foreign languages and friends who study and do scholarship outside the region complain that they do not pay enough attention to the translation of Chinese cultural achievements into foreign languages.

They like to compare India with China, and they say that much of the cultural heritage of the Indian nation has been translated into foreign languages, especially English; However, there are very few foreign texts of Chinese classic heritage, and most of them are translated by foreigners, which cannot but make people feel ashamed of the ancients and posterity.

Moderation is a core concept of Chinese culture, which refers to neutrality, balance and bias, and not be extreme. Specifically, moderation refers to the pursuit of balance and harmony in terms of moral concepts and ways of dealing with the world, not blindly following and not being extreme, and not being biased towards extreme conservatism or radical innovation, but advocating a calm and objective judgment on things, and facing everything with a neutral and modest attitude. Kai early roll.

Derived from the chapter "The Way of the Golden Mean" in the Analects, the idea of the golden mean is also one of the cornerstones of ancient Chinese Confucianism, and is regarded as one of the important values and ideological systems of traditional Chinese culture. In modern society, the spirit of moderation has also been absorbed and quoted into the fields of life and management, and is considered to be a philosophy of life and wisdom of universal significance.

A middle-of-the-road explanation.

1) [The Golden Mean (of the Confucian School)] Confucian moral standards, treating people impartially, reconciling compromise and the mean for virtue, even nothing! —The Analects of Yongye (2) [the doctrine of the mean] See Four Books (3) [mediare] virtue and talent ordinary ; Sinoma can not be as good as the mean. ——Han Jia Yi, "On the Passage of Qin" Detailed Explanation (1).

the political and philosophical ideas of confucianism . Advocate treating others, dealing with things impartially, and doing nothing wrong. "The Analects of Yongye":

The golden mean is also virtue, and it is the most important. He Yan explained: "Yong, often also, neutralization can be the way to go."

Tang Liu Zongyuan's "Sacrifice to Lu Hengzhou Wenwen": To win friends and gentlemen, he knows that he is suitable for moderation, cutting away evil and miscellaneous, and showing Chen uprightness. Ming Yao Shilin, "See Only Ed.", volume:

But I am afraid that it will violate the mean, and it is impossible to act strangely. Li Dazhao "Minyi and Politics": Judging its merits, distinguishing its sincerity and falsehood, correcting its gains and losses, balancing its rights and wrongs, and shouting that the stove can cultivate a golden mean.

2).It refers to mediocrity, compromise, conservatism, and not seeking progress. Lu Xun's "Huagai Collection · Communication" Inertia manifests itself in different forms, but the most common is the first is to be appointed by fate, and the second is to be modest.

3).Medium; Ordinary. "Xunzi Imperial System" :

The evil is not to be taught and punished, and the people of the mediocre are not to be governed and turned into a government. Northern Qi Yan Zhitui "Yan's Family Motto · Godson" is not taught by wisdom, and foolishness is useless to teach; The mediocre people don't teach and don't know either. Tang Liu Zhiji, "Shi Cong Shoutong Pinzao":

There are differences between wisdom and moderation. ” 4).Refers to a medium, mediocre person.

Anthology Jia Yi Over the Qin Theory " is not as good as the mean. Li Shan notes: "Words are not as good as mediocre people."

Infiltration number "Jin Shu Gao Guang Biography": The corporal competes and writes, the mean, quiet and qualitative. Qing Yu Yue, "Tea Fragrance Room Renewal: Three Orders":

There are three classes of speakers, virtuous, foolish, and modest. ”

In the explanation of word decomposition in ō and quadripart, up and down, or at both ends of the same position: center. In the middle.

Central Plains. Chinese. Within a certain range, inside:

Surreptitiously. In the room. Full.

Nature or grade between the two ends: dropout (stop halfway). Medium;

Mainstay. Indicates that the action is in progress: in the study.

Explanation of Yong Yong ō ordinary, not brilliant of: mediocre. Quack.

Plain words. Vulgar. Mediocre.

Fatuous. Vulgar lord (mediocre or mediocre monarch). Philistine.

Vulgar (ordinary, ignorant). Mediocre (no ambition, no deeds). Yes:

I don't want to go into details. Needless to say. How, how:

Meanness (Why, why,

The mean refers to the moral standard of Confucianism, the mean, the middle, and the ancient. Treating people and things in a neutral and peaceful manner, adapting measures to time, things, events, and conditions, the theoretical roots of Confucianism originate from human nature.

"The Mean" is a very classic book of Confucianism, and it is also a very high realm, I often hear people say that to be a man is to be modest, so what is the mean? Let's talk about what it means to be modest.

The mean refers to the moral standard of Confucianism, the mean, the middle, and the ancient. Treat people and things to maintain neutrality and peace, according to the time, according to the situation, according to the situation, according to the situation, according to the situation, according to the situation, the theoretical roots of Confucianism or the theory of false uproar originate from human nature. Out of Lu Qingzi "Analects Yongye":

The golden mean is also virtue, and it is the most important. He Yan explained: "Yong, often also, neutralization can be the way to go."

The Mean is one of the Confucian classics of the Four Books. It was originally the thirty-first article of the "Book of Rites", and the text was written between the end of the Warring States Period and the Western Han Dynasty, and it is not clear who the author is. The Confucian scholars of the Song Dynasty were so impressed by the Middle Mean that they extracted it from the Book of Rites and compiled it into an independent book, and Zhu Xi compiled it together with the Analects, Mencius, and Daxue into the Four Books.

The contents of "Five Paths", "Three Virtues", "Prudence and Sole Cultivation", and "Sincerity and Dedication" put forward by the "Mean" have an important impact on the cultivation of human nature. The theoretical basis of the golden mean is the unity of nature and man. Usually people talk about the unity of heaven and man mainly from a philosophical point of view, most of them from the "Mencius" "Those who do their best know their nature; Knowing its nature, you will know the heavens" ("Dedication"), and ignoring the unity of heaven and man in the golden mean, but also ignoring the true meaning of the unity of heaven and man.

The true meaning of the unity of heaven and man is to unite with sincerity and goodness, to achieve "to neutralize, heaven to be in the position, and all things to be cultivated", "only the world is sincere, in order to be able to do its best." If you can do your best, you can do your best; If you can fulfill the nature of people, you can fulfill the nature of things; If you can exhaust the nature of things, you can praise the transformation and education of heaven and earth; You can praise the cultivation of heaven and earth, and you can participate in the realm of heaven and earth. "Ginseng with heaven and earth" is the unity of heaven and man.

This is the true meaning of the unity of nature and man in "The Mean".

Therefore, "The Mean" begins with "the predicate of the mandate of heaven, the predicate of the way, and the predicate of the way of cultivation" and finally "the load of heaven is silent and odorless." 'To the end'. This is the highest state that a saint wants to attain, and this is the true unity of heaven and man.

The unity of heaven and man is a kind and beautiful day, and the person who is united is a kind and beautiful person like a good and beautiful day, and the unity of heaven and man is the ideal state that people consciously cultivate to benefit human beings and nature like a beautiful and kind sky.

The mean has two meanings, one is a Chinese word and an ancient Chinese Confucian classic.

1. Chinese words.

The mean, for the Confucian moral standards, the mean, the middle, the ancient. From "The Analects of Yongye": "The golden mean is virtue, and it is the most important." ”

2. Ancient Chinese Confucian classics.

The Mean is one of the Confucian classics of the Four Books. It was originally the thirty-first article of the "Book of Rites", and the text was written between the end of the Warring States Period and the Western Han Dynasty, and it is not yet clear who the author is.

Anthology Jia Yi Over the Qin Theory " is not as good as the mean. Li Shan Note:

It's not as good as a mediocre person. "The Book of Jin: The Legend of Gao Guang": "The corporal competes and writes, and the mean, quiet and quality.

Qing Yu Yue's "Tea Fragrance Room Renewal: Three Orders": "There are three classes of speakers, virtuous, foolish, and modest. ”