The meaning of Seon s lost horse, the meaning and enlightenment of Seon s lost horse

Implication: People should look at problems dialectically from the perspective of development and maintain an optimistic attitude. Whether you encounter a good thing or a bad situation, adjust your mindset and take into account the extreme changes that things may have.

Idiom: Seon lost his horse.

Pronunciation: sài wēng shī mǎ

Meaning: The parable may benefit from a temporary loss. It is often used in conjunction with "peace and mind".

Source: Song Weitai's "Dongxuan Records".

Antonym. 得不outweigh loss [ dé bù cháng shī ] The benefits obtained cannot compensate for the losses suffered. From Song Sushi's poem "Hezi Sent by the Removal of the Sun":

Feeling that the times have changed, the gains outweigh the losses (lamenting the changes in the world, and the gains cannot compensate for the losses). ”

The fable of "Seong Lost Horse" inspires people to look at problems dialectically from the perspective of development: not depressed in the face of adversity, and establish the optimistic belief of "bright flowers"; Don't get drunk in good times, and maintain a sense of "dying in peace". Under certain conditions, good things and bad things can be converted into each other, bad things can become good things, and good things can become bad things.

People should look at problems from a developmental perspective and maintain an optimistic attitude. Whether you encounter good things or bad things, adjust your mindset and consider that things can change extremely.

The meaning and revelation of Seon's lost horse are as follows:

The truth contained in Seon's loss of the horse is, to put it more bluntly, it should be the interdependence of good and evil, or "the dialectical relationship between the two sides of the opposite side of the opposite of each other". Personally, I think that the Taoist Lao Tzu's sentence "Misfortune and blessing are relied on, and blessing and misfortune are lurking" is similar to the loss of the horse.

Sai Weng lost his horse tells the blessings and disasters of an old man who lost his horse and lost his horse, and the old man's several reversal experiences also just confirmed Lao Tzu's truth that "misfortune and blessing are relied on, and blessing and misfortune are lurking".

This fable probably says that there was an old man who lived in Biansai, and one day, his horse ran to the Hu people, and the villagers came to comfort him not to be sad. At this time, the old man said: "There is nothing to be sad about, isn't this a blessing?"

A few months later, the old man's horse came back, and he brought a lot of horses over by the way, and the villagers came to congratulate him.

At this time, the old man said worriedly: "This may also be a disaster." Later, the old man's son wanted to ride a good horse because he saw that Huma was strong, but his son fell off the horse and broke his foot.

The neighbors came to comfort the old man, but the old man said, "Isn't this a blessing?" ”。

As a result, a year later, the Hu people invaded, and the able-bodied men were sent to the battlefield to fight, and most of them died on the battlefield, except for the old man who was not sent to the battlefield because of his son's lameness, and both of them saved their lives.

The moral of "Saion Lost Horse" is: to inspire people to look at problems dialectically from the perspective of development, even in adversity, the will can not be depressed, to establish the optimistic belief of "willows and flowers noisy Zen Ming", to maintain the sense of "born in trouble, die in peace", no matter whether they encounter blessings or disasters, they must adjust their mentality.

1. Original text. The people who are close to the plug, those who are good at sorcerers, and the horses die for no reason. Everyone hanged on him, and his father said, "Why is this not a blessing?" After a few months, his horse returned with his horse. Everyone congratulated him, and his father said, "Why can't this be a disaster?" ”

The family is rich and good, and his son is easy to ride, and he falls and breaks his hips. Everyone hanged on him, and his father said, "Why is this not a blessing?" ”

After living for a year, Hu entered the blockade, and Ding Zhuang led the way to fight. The man who is near the fortress, the dead nineteen. This is only because of the lameness, and the father and son protect each other. Therefore, the blessing is a curse, and the disaster is a blessing, which is unattainable and unfathomable.

2. Translation. Among the people living near the border was a man who was proficient in mathematics, and his horse ran to the Hu people's residence for no reason. The people of the Deficit came to comfort him.

The old man said, "Why can't this be a good thing?" After a few months, the horse came back with the good horses of the Hu people.

People came to congratulate their family. The old man said, "Why can't this be a bad thing?"

He had a lot of good horses at home, and his son liked to ride horses, but he fell off the horse and broke his thigh. People came to comfort their families. The old man said, "Why can't this be a good thing?" ”

A year later, the Hu people invaded the border area, and the men in the prime of life took up bows and arrows to fight. Most of the people near the border are dead. Only this man was spared from the battle because of his lame leg, and the father and son were able to save their lives.

Therefore, blessings are transformed into evils, and disasters are transformed into blessings, and there is no way to reach the extreme of creation in it, and there is no way to detect the profundity in it.

Annotation of the full text of "The Lost Horse of Seon":

1. Plugged on: the area of the Great Wall. Plugg, side plug.

2. Skilled sorcerers: people who are proficient in mathematics. Good: Good at. Magic, arithmetic, the magic of speculating on good fortune, such as physiognomy, divination, fortune telling, etc.

3. So: for sake.

4. Death: Escape.

5. Hu: refers to the place where the Hu people live.

6. Hanging: Comfort its misfortune.

7. He Yan: Why, it means a rhetorical question.

8. Ju: It's over. In front of the word that denotes time, it refers to the time that has passed.

9. Will: lead.

10. For: Yes.

11. Rich: a lot.

12. Good: I like it.

13. Fall: Fall.

14. Condyle: thigh bone.

15. Big: Big.

16. Lead: Pick up **.

17. Near the Great Wall: close to the border of the Great Wall.

18, nineteen: nine-tenths; Refers to the vast majority.

19. Lame: noun, referring to bad legs and feet, loss of balance when walking, and limping; Lame.

20. Protection: preservation.

21. Change: change.

The moral of Seon's loss of the horse is to inspire people to look at problems dialectically from the perspective of development, and even in the face of adversity, the will cannot be depressed.

The story of Seon's lost horse teaches us whether it is a blessing or a curse, to adjust our mentality, to look beyond time and space, and to take into account the extreme changes that things may have.

During the Warring States period, there was an old man named Saion, whose horse ran to the residence of the Hu people for no reason, and people came to comfort him, and Saion said, "Why can't this be a good thing?" After a few months, the horse came back with the good horses of the Hu people.

When people came to congratulate them, Seon said, "Why can't this be a bad thing?" ”

When Seon's son fell off his horse and broke his bones, he was comforted by the people who said, "Why can't this be a good thing?" "A year later, the Hu invaded the border in a big way, and all the men in the prime of life went to fight against the enemy, but the son of Seon was spared because of his lame legs.

Sai Weng lost horse is a Chinese idiom, pinyin is sài wēng shī mǎ, which means that although it is a loss for a while, it may be able to gain benefits from it, and it also refers to the fact that bad things can become good things under certain conditions.

The implication of Saion's loss of the horse is: to inspire people to look at problems dialectically from the perspective of development, even in adversity, the will can not be depressed, to establish the optimistic belief of "willows and flowers", to maintain the sense of "born in sorrow, die in peace", no matter whether they encounter blessings or disasters, they must adjust their mentality.

1. Implication: Although the metaphor suffers a loss for a while, it may be able to gain benefits because of it. It also refers to the fact that bad things can become good things under certain conditions. An allusion selected from "Huainan Honglie Collection Explanation" is derived from the idiom "Saiong loses his horse and is fierce, and he knows that he is not blessed".

2. "The Lost Horse" expounds the relationship between the opposition and unity of misfortune and fortune through a dramatic story that repeats over and over again, revealing the truth that "misfortune and fortune rely on, and blessing and misfortune lie in wait".

3. If viewed from a philosophical point of view, this fable inspires people to look at problems dialectically from the perspective of development: not depressed in the face of adversity, and establish an optimistic belief that "the willows and flowers are bright"; Knowing that Qin is in good times, he is not drunk, and he maintains the sense of "dying in peace".

4. Under certain conditions, good things and bad things can be converted into each other, bad things can become good things, and good things can become bad things. The story of "Saion lost his horse" has been passed down among the people for thousands of years. Whether you encounter a blessing or a curse, you must adjust your mentality, look beyond time and space, and take into account the extreme changes that things may have.