How to understand Mencius s idea of the benevolent are invincible .

Mencius: King Liang Hui Part I" [Original Text] King Liang Hui said: "The Jin Kingdom, the world is not strong, and the people know it." and the body of the widow, the east was defeated by Qi, and the eldest son died; The west mourning place is 700 miles from Qin; The south is humiliated by Chu.

The widow is ashamed, and he is willing to sprinkle it more than the dead, so what can he do? Mencius said; "The place is a hundred miles and can be king. Wang Rushi is benevolent to the people, provincial punishment, thin taxation, deep cultivation and easy to preach; The strong man cultivates his filial piety and faithfulness in his spare time, enters his father and brother, and works his long.

It can be used to control the armor of Qin and Chu. "When he robs his people, he shall not plough for his father and mother. His parents are hungry, his brothers and wives are separated, he is drowned in his people, and the king is going to conquer him, who is the enemy of the king?

Therefore, it is said: 'The benevolent are invincible.' 'Don't doubt it, king!

Because the rulers of Qin and Chu deprived their common people of productive time, so that they could not work hard to support their parents. Parents were starving from the cold, and brothers, wives, and children were separated. They have plunged the people into the abyss, and the king has gone against them, and who will resist you?

Therefore, it is said, 'He who does good government has no enemies.'" 'Don't be suspicious, O king!

From general counseling to confiding in grievances, seeking a good way to be ashamed and strong. King Hui of Liang already trusted Mencius. As a result, Mencius no longer sold Guanzi, but put forward his benevolent government proposition straightforwardly.

In fact, it is still a matter of grasping both material production and the building of spiritual civilization. In terms of material production, there are three contents: one is punishment, the second is thin taxation, and the third is deep cultivation.

Although the provincial punishment belongs to the rule of law, the thin tax belongs to the finance, and the deep cultivation belongs to agricultural production. But to put it bluntly, the purpose of the first two items is to enable the common people to increase their enthusiasm for labor production and develop production. In the construction of spiritual civilization, the main issue is education, however, in the education of Confucian politics, moral education is the first, life is the first, and cultural knowledge is still the second, so Mencius still emphasizes "filial piety, loyalty, loyalty, and faithfulness" here.

As long as these two hands are grasped, the country can grow and develop regardless of its size. Moreover, other countries will not come to invade, and there is no need to fight at all. For he who governs benevolently has no enemy.

Only a ruler who is sympathetic and loving to the people can win the support of the people and can rule.

Renzheng is a form of Confucianism. It is Mencius, a representative of Confucianism, inherited and developed from Confucius's "benevolence". It is one of the political ideals of Mencius's doctrine, such as "people-oriented", "benevolent government", "royal way" and "theory of goodness".

Benevolent government"This Confucianism served as the idea of rulers in many dynasties after its birth. This kind of thinking mainly advocates the theory of "the people are noble and the king is light" and "human nature is inherently good". In contemporary philosophical research, this kind of thinking is still advanced and contemporary.

Yes, he raised his thinking to the level of politics.

At its core, there is no need for development without development.

The so-called "benevolent" refers to a person who is virtuous and kind.

I appreciate this passage: "The invincibility of the benevolent is not because the benevolent can defeat everything, but in the eyes of the benevolent, there are no enemies at all." The enemy is nothing more than an image in one's own mind.

What a friend can't teach us, an enemy can teach us, and the enemy has taught us so much that we should reciprocate with more gratitude. Therefore, the true benevolent people are not without opponents, they do not regard opponents as opponents, but as teachers and friends who temper their souls. ”

Why is it that among all living beings, only a few people can really become "benevolent"?

Because there are obsessions in life, such as "obsessiveness".

"Mindfulness" means a thought that causes others to get angry when they don't do what they want or want.

How can a person with a heavy heart become a "benevolent person", and how can he be a person who is not hostile in his heart.

Therefore, if you want to become a "benevolent", you must learn to let go of your body, return your heart to zero, and accept all kinds of spurs from the world with a normal heart.

The benevolent are invincible in the world" was proposed by () stool Lu Yu.

a.Father. b.Han Zaoyan Feizi.

c.Mencius. d.Zhuangzi was in an uproar.

Correct answer: c