What is Hong Xiuquan s personal personality and level of thought?

First, there is land and ploughing, and there is food and food.

Hong Xiuquan's idea is that "there is land and ploughing, and there is food and food", that is, there is no balance everywhere and everywhere is uneven. This thought is the shining point of Hong Xiuquan's thoughts, which reflects the thirst of the peasant class in which Hong Xiuquan lives for land and food and clothing. Although this is somewhat scientific, it is still unscientific.

Because no matter what kind of society it is, if anything is average, then it will nourish a lot of lazy people. It is impossible for society to raise lazy people, so the idea of average is unlikely to be realized. Hong Xiuquan's idea is good, but he does not combine it with reality.

Second, criticize the way of Confucius and Mencius.

When Hong Xiuquan established the Taiping Heavenly Kingdom, he first denied the way of Confucius and Mencius and then affirmed it. Why deny it first? It was because he opposed the feudal hierarchy, advocated the idea of equality, and wanted to gain the support of the majority of the peasant class, so he first denied the way of Confucius and Mencius.

Later, he affirmed that the Tao of Confucius and Mencius was due to his addiction to pleasure. According to history, Hong Xiuquan in the later period was decadent, he was not like before, he only cared about pleasure, so Hong Xiuquan advocated criticizing the way of Confucius and Mencius in terms of politics, and then advocating the way of Confucius and Mencius for his own pleasure. <>

Third, hated the Manchu rulers.

After all, Hong Xiuquan is a peasant class, so there are still certain limitations in his thinking, and Hong Xiuquan is not aware of the national problem. He only went against the Qing Dynasty, which was a shining point in his thinking, but also a narrow-minded point. There were certain drawbacks to Manchu rule that deserved to be overthrown.

But at that time, China was facing not only internal problems, but also some external problems. Therefore, Hong Xiuquan should not only recognize the disadvantages of Manchu rule, but also realize that China was in the process of dire straits at that time, and the great powers were eyeing China. <>

Third, the degree of ideological tolerance is relatively high.

Hong Xiuquan's later promulgation of the "New Chapter of Senior Administration" was an important program of the Taiping Heavenly Kingdom, and through Hong Xiuquan's move, we can see that Hong Xiuquan is more in agreement with capitalism, not completely opposed. So this also proves that Hong Xiuquan's thinking is actually more enlightened. He was willing to embrace Western culture in some places.

Hong Xiuquan's thinking has many bright spots, but because it is in the peasant class, it proves that it is difficult for him to overcome his own limitations, so the main reason for Hong Xiuquan's later failure is that because of the class he is in, he has never been able to jump out of the bottom of the well. Therefore, Hong Xiuquan finally became a declining star. Hong Xiuquan, there are merits and demerits, we must objectively evaluate him as a person.

Hong Xiuquan's main idea is that everyone can have land to plow together, have food to eat together, and criticized the way of Confucius and Mencius, hated the Manchu rulers very much, Hong Xiuquan's ideology is very tolerant, Hong Xiuquan is actually a particularly talented person, and the political consciousness is also particularly advanced, and he is also a person who is particularly considerate of the peasants.

His political ideas include: there is land and ploughing, and there is food and food. And he also wants to achieve equality in this way, and he is also in the peasant class, so he is very eager for food and clothing. I think it's a very good idea, but it's not particularly feasible.

The political ideology is to have land and plough and eat together, criticize the way of Confucius and Mencius, and advocate the idea of equality; He should be objectively evaluated and affirmed for some of his correct ideas, but because he belonged to the peasant class and was quite flawed, his movement failed.

He advocated equality, and wanted to let the common people grow together, but also get some food together, and distribute it evenly. This idea is quite reasonable, and it is supported by the majority of farmers.

Hong Xiuquan founded the Worship of God Society, led the largest and longest peasant uprising in Chinese history, and established a regime in Nanjing against the Qing Dynasty. It shook the foundation of the Qing Dynasty's rule, and it also had an anti-imperialist nature. However, after the establishment of power, he began to enjoy his achievements and did not want to forge ahead, and finally the Taiping army fought for power and profit, and failed.

Hong Xiuquan also did not escape from the desire for power, lacking sufficient vision and willpower.

has certain merits and a spirit of resistance, but the later stage is more corrupt, and the character is doomed to failure.

Hong Xiuquan was the leader of the Taiping Heavenly Kingdom and led the peasant uprising of the Taiping Heavenly Kingdom.

The Taiping Rebellion was an anti-imperialist and anti-feudal movement.

1. In addition to the limitations of class, the limitations of the times, and the imperfection of the political system, the key lies in the lack of talents in the Taiping Heavenly Kingdom. The Taiping Heavenly Kingdom also engaged in the establishment of science and technology, but obviously failed to select extremely outstanding talents.

2. In the Taiping Heavenly Kingdom leadership group, Feng Yunshan, who has a high cultural quality, died too early; Shi Dakai, who is both civil and military, is not very important, and even can't bear to be excluded and waving away; Yang Xiuqing has political talents, but his political quality is not high; Hong Xiuquan is thoughtful and ambitious, but lacks leadership skills.

3. In short, including Hong Xiuquan, I am afraid that they were not the first-class talents in the country at that time, or failed to give full play to the role of first-class talents. On the contrary, talents who really belong to the first-class such as Zeng Guofan and Zuo Zongtang are in the enemy camp, and they are gradually reused by the Qing Dynasty and can show their talents to the fullest. Although Hong Xiuquan may be inferior to Zeng Guofan in terms of talent, we cannot affirm Zeng Guofan and deny Hong Xiuquan because of this, but should be the opposite, because the revolutionary struggle carried out by Hong Xiuquan is just, despite its shortcomings; Zeng Guofan's suppression of the people's revolution was unjust.

4. In fact, in terms of talent alone, we should not underestimate the leaders of the Taiping Heavenly Kingdom. It should be said that the Taiping Heavenly Kingdom has made remarkable achievements far beyond their predecessors, whether in terms of the achievements of revolutionary theory, the results of seeking truth from the West, or the level of building an army and political power! Especially in the early days of the movement, its leaders were able to unite as one, share weal and woe, and be full of vigor, from Jintian to Tianjing, all the way through the storm.

Didn't even Zeng Guofan's Hunan army be repeatedly defeated by the Taiping army?

5. It is a pity that a group of reckless heroes only know how to fight the world but do not know how to govern the world. They thought that they should enjoy the country with blood and sweat, but they forgot how to realize the ideal of "one family in the world and sharing peace". However, it should not be said that under the historical conditions at that time, the rebels could not have realized the social ideal of "having land and farming, food and food, clothing and clothing, money and work, everywhere and no one without food and clothing." Even after another century and a half, in a modern society with highly developed science and technology, the realization of such a human ideal is still far away.

Actually, he's not a human being, so to speak, it's not a thing.

100 million people died in China during the Taiping Rebellion, and 18 million people died in China during the eight years of the Anti-Japanese War. 20 million died in the class struggle of this dynasty. I thought about how Hong Xiuquan was, and made an indelible contribution to the Chinese population issue. Otherwise, China now has 1.6 billion people.

Thieves, rebellion before passing the imperial examination, very hooligan, many daughters-in-law can't even remember their names, his daughter-in-law's words and deeds are punished at any time, writing poems is too bad, indiscriminately crowning the king, looking down on scholars, and brazenly saying that he is the second son of God, but it is covered up in the textbooks, and the Taiping Heavenly Kingdom has caused great harm to China.

Although he dared to resist the uprising, but he did not have the consciousness of overthrowing the feudal system, he was just like the rebels of all dynasties, overthrowing one dynasty and then establishing another, his uprising did not really solve the class contradictions, at the beginning it was still for the people, but in the later period, it was not too much... He founded the Worship of God Society, although there was an idea of introducing foreign countries, but it was still used in feudal places... There are good and bad ...

There are quite a lot of subjective factors in history, and on the basis of objective facts, everyone's views are different, so they are all dialectical, and there is no absolute good or bad...

The character who can successfully rebel must be a strongman with outstanding qualities. To borrow a phrase, it is also prosperous and prosperous, and its death is also sudden.