The Buddha said that the Amitayus Sutra is solemn, pure, and equal, and what is the difference betwe

It's just the same version, it's just different.

Kang Seng Kai, the translation of "The Buddha Says the Sutra of Amitayus" has a total of 17,234 words, excluding punctuation! ,, I counted.

The Buddha said that Mahayana Amitayus is solemn, pure, and equalThe puja saints come first.

That's what I smelled. For a time, the Buddha was in the royal palace. In the mountains.

and the great bhikkhus are twelve thousand. All the Great Sages. The supernatural powers have been reached.

Its name is called. His Holiness is like Chen. Venerable Sariputta.

His Holiness is big-eyed Gandharan. Venerable Kasya. Venerable Ananda, etc.

And for the top. There is also a Bodhisattva. Manjushri Bodhisattva.

Maitreya Bodhisattva. and all the bodhisattvas in the virtuous tribulation. All come to the rally.

Dezun Puxian second.

and the Sixteen Righteous Men such as the Virtuous Protector. The so-called Bodhisattva of Good Thinking. Wisdom and wisdom are the Bodhisattva.

Contemplating the bodhisattva without dwelling. Divine Powers Bodhisattva. Guangying Bodhisattva.

Treasure Bodhisattva. Wisdom Bodhisattva. Bodhisattva of Silent Roots.

Bodhisattva of Faith and Wisdom. May the Bodhisattva of Wisdom. Incense like a bodhisattva.

Bao Ying Bodhisattva. Nakaju Bodhisattva. Bodhisattva.

Liberation Bodhisattva. And for the top. Xiangong abides by the virtue of cultivating the virtues of the great scholars.

Fulfillment of immeasurable wishes. Dwell in all the merits.

This is a good argument for the Pure Land recitation of the Dharma, Amitayus is also known as Amitayus, immeasurable light, is the Chinese translation of Amitabha Buddha.

This sutra is about how to recite the Buddha in the absence of life, and to be reborn in Bliss and to enlighten the Pure Land.

No.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

There are two meanings.

First, Amitabha Buddha made forty-eight vows, wishing that all sentient beings would be reborn in the Western Paradise to enjoy immeasurable blessings.

But in order to be reborn in bliss, three conditions need to be met: 1. to make a wish to be reborn, and 2. to cultivate all good roots and merit. Other words.

Young people should actively devote themselves to society, serve the public, take the Buddha's and Bodhisattva's mental principles as an example in their work, study, and life, reflect on themselves, correct their own deficiencies, abandon their old habits of greed, hatred, and ignorance, and improve their ideological realm. Older people are chanting Buddha.

At the same time, he examines his own behavior and spreads the spirit of compassion that is happy to help others. In this way, we can achieve merit and sufficiency.

3 It is also necessary to be undisturbed, it is difficult to say that it is difficult to say without being chaotic, and it is easy to say that it is easy to say, if the good roots are sufficient and the heart is pure, it will naturally be undisturbed. The point is that many people are reluctant to cultivate good roots, so there are few people who have passed away now.

The second is to work with Amitabha Buddha with one heart and one wish, without self in his heart, and guide sentient beings. There are many people who dare not bear this point, in fact, it is a misunderstanding, the world is free in the "Sutra of Amitayus" Wang Ru said: People have the heart to seek the Tao, more than diligence, will be a fruit, why not.

I said, "Everyone has rigpa Buddha nature, and my Buddha nature is the same as Amitabha Buddha's Buddha nature." Why wouldn't you dare to bear it?

It talks about the 48 great vows made by Amitabha Buddha before he became a Buddha (that is, in the cause ground) and the solemnity of the merits of the Elysian World. At that time, he spent 100 million years to learn experience from various Buddhist temples, and then spent five great eons thinking about it, and finally made these 48 great vows. After making the great vow, he worked hard to practice with practical actions, so that his merits increased, and finally he achieved all the solemnities of the Elysian World.

If you have time, I hope you can take a look at the version of Bodhi Liuzhi's "The Great Treasure Accumulation Sutra Amitayus Nyorai Meeting" and Kang Seng Kai's translation of "The Buddha Says the Sutra of Amitayus", both of which are 48 vows, which are more comprehensive.

Anyone can see that as long as there is enough faith, any sentient being has the causes for liberation.

Hello, I smelled it. At one time, the Buddha was in the mountain of the king's house, and there were 12,000 people with the great monks. All the great sages, the divine power has been reached.

Its name is called: Venerable Chenru, Venerable Sariputta, Venerable Damu Gandharan, Venerable Kasya, Venerable Ananda, etc., and is the head. There were also Bodhisattvas Puxian, Manjushri, Maitreya, and all the Bodhisattvas of the Virtuous Tribulation, all of whom came to the assembly.

Those who are good at thinking and understanding, even if they have not read or studied Buddhist scriptures and so on, can understand the meaning of the truth. Truth is everywhere, not in books, truth is not obtained from the heart, and the true Buddha is not found from the heart.

All living beings should read it, recite it if they don't understand it, and recite it repeatedly, this is the wisdom of the Buddha, and it guides us to the wishful treasure of wisdom!!

Seeking "supreme enlightenment" is simple to say and easy to do, but no one is doing it.

Anyone who believes in Buddhism can have the only way to cultivate Buddhism.

That's not something we ordinary people can understand!

There are 3 differences between the Sutra of Amitayus and the Sutra of Amitayus:

First, the basic content of the two is different:

1. The basic content of the Sutra of Amitayus: Benshu seems to be only popular in the Song Dynasty. It is mentioned in Zunshi's Western Preface and Precepts' "Treatise on the Cultivation of the Sutra and Fuxin", and its text is also quoted in Yuan Zhao's "Sutra of the Scriptures".

This book was introduced to Japan before the Tenpyo period, and after the sixteenth year of Tenpyo (744), four-volume manuscripts gradually became popular, and since then, books on the Pure Land have often been cited and have become the main books of the Pure Land religion in Japan.

2. The basic content of the Sutra of Amitayus: one of the Three Sutras of the Pure Land. This sutra says that the Buddha Amitayus (Amitabha) practiced in the cause and place, attained Buddhahood, became a Buddha, the land was solemn, and received the recitation of the Buddha in the ten directions and all sentient beings to be reborn in other countries.

There are 12 translations before and after this scripture, 5 translations, 7 lost translations, and 4 collections and abridged versions. The sutra introduces Amitabha Buddha's great wish to lead sentient beings, the beautiful scene of the Elysian World, and the filth of the Sampa World.

Second, the annotations of the two are different:

1. Commentaries on the Sutra of Amitayus: The important commentaries of the Sutra include 1 volume of Sui Zhiyi's "Sutra of Amitayus" and 1 volume of Jizang's "Sutra of Amitayus"; Tang Shandao's "Meditation on Amitayus Buddhist Sutras" 4 volumes; Song Zhili's "Meditation on Amitayus Buddhist Sutra Fusion Heart Solution" 1 volume.

Yuan Zhao "Guan Amitayus Sutra Yishu" 3 volumes; Ming Chuandeng "Illustrated Ode to the Sutra of Amitayus" 1 volume, and 2 volumes of the continuation of the "Sutra of Amitayus Sutra Zhizhi Shu"; Qing Peng Jiqing's "Commentary on the Sutra of Amitayus" 1 volume; Ding Fubao's "Notes on the Views of the Immeasurable Buddhist Sutras" and so on.

2. Commentary on the Sutra of Amitayus: There are mainly 2 volumes of Sui Huiyuan's "Sutra of Amitayus" and 1 volume of Jizang's "Sutra of Amitayus"; Qing Peng Jiqing's "Amitayus Sutra Belief Theory" 3 volumes. Silla Kyungheung's "Amitayus Sutra Lianyi Shu Wenzan" 3 volumes, Xuanyi's "Amitayus Sutra" (the first volume remains, the second volume has been lost), and Yuan Xiao's "Amitayus Sutra" 1 volume.

1 volume of Japan's Yuankong's "Commentary on the Sutra of Amitayus", 7 volumes of Hui's "Sutra of Amitayus", 24 volumes of Shengcong's "Notes on the Sutra of Amitayus", 18 volumes of Daoyin's "Interpretation of the Sutra of Amitayus", 10 volumes of Xiyin's "Sutra of Amitayus", etc. In addition, there are still many kinds of important commentaries that have been lost, such as Lingyu, Zhixuan, Dharma Position, Yuanzhi, Daxian, Righteous Silence, and Silence.

3. The translators of the two scriptures are different:

1. The Sutra of Amitayus is translated by Song Qiliang Yesher. There is another different translation, which has been lost.

2. The Sutra of Amitayus is translated by the monk Cao Weikang.

The core content of the Sutra of Amitayus is the sixteen views of the Elysium, that is, the "Sixteen Views", one of which contains the very important "Forty-eight Great Vows of Amitabha Buddha", which introduces the cause, effect, and ins and outs of the Pure Land in the West.

There is no difference in essence, there is no difference in all Mahayana sutras, they are all what the Buddha said.

The Sutra of Amitayus and the Sutra of Amitayus: Buddhist scriptures. Together with the Amitabha Sutra, it is known as the Three Sutras of the Pure Land. It is the main sutra that tells the idea of the Pure Land.

The Sutra of Amitayus is mainly about the Buddha's teachings and teachings on the Buddhas and Bodhisattvas of the other land and the environment of the Elysian World, and the Sutra of Amitayus is mainly about how the Buddha made a vow for the sake of sentient beings, and achieved the solemn Pure Land for the sake of the immeasurable eons of all beings.

The Sutra of Amitayus and the Sutra of Amitayus are both classics of the Pure Land sect.

The Sutra of Amitayus introduces the great wish of Amitabha Buddha (Buddha Amitayus) to lead sentient beings, the beautiful scene of the world of bliss, and the filth of the world of samva. Instruct practitioners to recite the Buddha's name to survive in the Pure Land of Bliss.

The Sutra of Amitayus further exerts the idea of the Pure Land of the Sutra of Amitayus, and at the same time uses the meditation of the Buddha as a practical practice to guide practitioners to rebirth in the Pure Land of Bliss.

The difference between the two is that the practice is different, one is to chant the Buddha by name, and the other is to contemplate the Buddha.

The Sutra of Amitayus is a specific way of contemplating meditation.