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It refers to loving different people or things at the same time.
On the occasion of the Spring and Autumn Period and the Warring States Period, Mozi advocated an ethical doctrine. In response to the Confucian saying that "love is equal", he advocated that there is no difference in the hierarchy of love, regardless of thickness and intimacy.
There are three articles in Mozi, "Concurrent Love", which expound its proposition. "Xunzi Chengxiang" also has: "Yao Rangxian, thinking that the people, is good and loving and virtuous." ”
Three Kingdoms Wei Ji Kang "Breaking Friendship with Shan Juyuan": "Zhong Ni and love, not ashamed to whip." ”
About the Author
Mozi (468-376 BC), known as Zhai (dí), was a native of Lu State (now Tengzhou, Shandong) in the late Spring and Autumn Period and the early Warring States Period, a native of the Song State (now Shangqiu, Henan), and was a famous ideological digger, educator, scientist, military strategist, and social activist during the Warring States Period, and the founder of the Mohist School.
Mozi is divided into two parts: one part is to record Mozi's words and deeds, expound Mozi's thoughts, and mainly reflect the thoughts of Mozi in the early period; The other part is "Sutra I", "Sutra Down", "Sutra Says", "Manuscript Core Sutra Says", "Big Take", "Small Take" and other six articles.
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Loving the country and the people means loving the country and the people, and rejecting war.
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It refers to loving different people or things at the same time. On the occasion of the Spring and Autumn Period and the Warring States Period, Mozi advocated an ethical doctrine. In response to the Confucian saying that "love is equal", he advocated that there is no difference in the hierarchy of love, regardless of thickness and intimacy.
There are three articles in Mozi, "Concurrent Love", which expound its proposition. "Xunzi Chengxiang" also has: "Yao Rangxian, thinking that the people, is good and loving and virtuous."
Three Kingdoms Wei Ji Kang "Breaking Friendship with Suisheng Sales Mountain Juyuan": "Zhongni loves both, not ashamed to whip." ”
Love: Love your neighbor as yourself.
The argument of love.
Concomitant love also has a central and fundamental position in Mozi's ideological system. The essence of the concept of love is that people are required to love others as themselves, and to extend the emotion of love from themselves to others, that is, "love others as they love themselves".
Mozi refers to both love and mutual benefit, which is called both; Evil and thieves are called other. Those who can love and help each other are called "Kanese", and those who are opposed to "Kanshi" are called "Beshi". A monarch who is able to implement a policy of love is called "Kanejun", and conversely, he is called "Bessako".
This is a set of Mozi's language.
Mozi not only deduces the argument and love through hypothetical reasoning, but also reinforces this view from the perspective of Tianzhi. Do what you like, and don't do what you don't like. God wants people to love and benefit each other, and hates people to be evil and thieves.
For heaven blesses those who love and benefit others, and brings evil to the wicked and thieves.
The previous three generations of saint Wang Yu Tang Wenwu loved people and benefited people, so God made him rich in the world and was the son of heaven. And the previous three generations of tyrant kings were terrible, because they harmed people and thieves, so the sky was in trouble, and they lost their lives and lost their country. Therefore, love is the will of heaven. Fatian should love each other and benefit each other.
Other respective ideologies, Confucianism talks about self-denial and revenge, Mohists talk about love and non-aggression, Taoism talks about nature, Legalists talk about the law of heaven and earth, farmers talk about farming at four times, and doctors talk about helping the world and saving people, and ...... people who are noisyOf course, the last sentence is summarized by watching the anime.,I hope the above can help you, come on, come on!!
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