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Gong Cao Chuanxin is a Chinese folk belief in deity, mainly popular in ancient or modern rural areas.
It is rumored that Gong Cao was the right-hand man of the Jade Emperor, who was responsible for delivering the will of the heavenly gods to the world in a timely manner. It is said that this kind of Gong Cao deity only recognizes the temple and does not recognize people, as long as there are people in any place, no matter whether the temple is built in **, and no matter how far away or near it is, it will come to the door to enjoy the incense. If any of them does not make offerings to Gongcao, or if the offerings are not done well, disasters will be struck.
For example, the fish raised in a pond have inexplicably turned their bellies, and the common people are superstitious that Gong Cao is doing the trick, so they hurriedly incense Gong Cao in the hall and then burn paper money for memorials.
However, although the Gongcao Chuanxin has a certain folk belief color, there is no scientific basis.
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Ancient official names. Also known as Gongcao History. The Western Han Dynasty was founded, (the Qin Dynasty had this official position, such as Pei County Gongcao, surnamed Xiao Minghe, and the same township as the state, familiar with the law.
He is the main adjutant of the county guard and the prefectural order. The person in charge of the election agency is credited. The states of the Eastern Han Dynasty also had Gongcao, and the name was slightly changed.
Those who belong to the division and school lieutenants are called Gong Cao to engage, and there are door Gong Cao Shuzuo and others to assist in the selection of personnel and other matters. The other Gong Cao Engagements were renamed Zhizhong Engagements (see "Zhizhong"), and the subordinate members were still called Gong Cao Shuzuo. Successive generations.
The two Jin Dynasty and the Northern and Southern Dynasties were renamed Xicao, and there were also Xicao and Gongcao, and the official names were Gongcao Engagement, Gongcao History, Xicao Shuzuo, Xicao Joining the Army, etc. The Northern Qi Prefecture has meritorious Cao to participate in the military, and the subordinate officials of the county guard are called meritorious Cao. Emperor Yang of the Sui Dynasty abolished the state and placed the county, and changed the gong Cao to the book.
Tang set up meritorious services in the royal palace, the governor's mansion, etc., and Cao participated in the military in various states, which was called Si Gong and participated in the military. The power of Gong Cao was the most prosperous in the Han Dynasty. The merit of the county, in addition to personnel, can often be with the government affairs of a county.
The same is true for the Gong Cao of the lieutenant of the division, which is actually the assistant to the chief. From Wei and Jin, Gong Cao only took care of the affairs of the department. The work is equivalent to a modern secretary and assistant.
However, in Journey to the West, it refers to: the four values of Gong Cao are the four gods of the heavenly court in folk beliefs and Taoism. It is equivalent to the god on duty in the heavenly realm.
These four gods are Li Bing, the god of the year, Huang Chengyi, the god of the moon, Zhou Deng, the god of the day, and Liu Hong, the god of time. Chenghuang temples throughout China are dedicated to the four values of gongcao.
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But there is such a place, which refers to the name of the place.
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Hello, the answer is pigs.
Pig people will always treat others with loyalty, consideration for others, and maintain precious friendships with friends. People can fully trust the Pig people because the Pig people do not engage in intrigues. Pig people are not as good at confusing others as dragon people, nor are they as good at seducing others as monkey people and tiger people, and they are not as sweet and self-absorbed as snake people, but they give their honest hearts to others little by little, so that others are more and more inseparable from you.
The candid attitude of the Pig people will win help from all directions, and the Pig people will not have to ask for support, and there will be people who will volunteer to help. And if the pig people are in a position to help others, they will never stand idly by. This kind of character makes the pig people deeply respected by the people, and at the same time, it also makes the pig people confident.
Pig people will continue to create one miracle after another. Pig people are very decent, dignified in appearance, with chivalrous style, but also have the good quality of knights helping others, can take on tricky work for others, without the slightest complaint, when friends are in danger, pig people will stand up without complaints. If the world is unfair to others, or when others are fatally attacked, as long as he finds a friend who is a pig to help, the pig man will patiently listen to the other person's distress and draw a knife to help.
Even if it is caused by other people's own mistakes, pig people will not blame others, they will still try their best to help others, and they will find more people to help others solve problems. In the case of the pig people, others will not be blinded or reprimanded. For pig people, some complex issues can be simplified.
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Mother of wood: The Tao calls mercury the mother of wood. thinks that "true mercury gives birth to Hai", Hai is a pig, so the wooden mother in Journey to the West refers to Zhu Bajie. Wooden fork: Li Tianwang's second prince Muzha.
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It is the monkey in the zodiac, this is the meaning of the monkey at a glance, because this flat-topped mountain, is a high mountain, the mountain is relatively high, there are many dense forests on it, dense trees, only monkeys like dense forests, dense trees, can walk through dense forests and dense trees.
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Mystery: Monkeys.
Explanation] A passage from Journey to the West on Pingdingshan.
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Mother of wood: The Tao calls mercury the mother of wood. thinks that "true mercury gives birth to Hai", Hai is a pig, so the wooden mother in Journey to the West refers to Zhu Bajie. Wooden fork: Li Tianwang's second prince Muzha.
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