There are a few Chinese reading questions that I can t do, so please help me!! Okay with add ons!!!

1. "Is the heart": nature. It refers to sacrificing one's life for righteousness.

In fact, everyone has a good heart, and the reason why only the "sage" can "sacrifice life for righteousness" is because the "sage" can keep the "original heart", they understand that the things they want are more important than life, and the things they hate are more terrible than death.

2. This seemingly insignificant "a spoonful of food, a bean soup", when it is related to life and death, can also test a person's morality. "Huer" and "Keer" are disdainful of "doers" and "beggars", which is a manifestation of people not losing their "original heart".

3. Zhu Ziqing would rather starve to death than receive relief food from the United States.

4. If you accept it if you don't distinguish whether it is morally appropriate or not, then what is the benefit of being high-ranking and generous? It shows Mencius's life principle of keeping his heart and not being moved by fame and fortune.

It made me understand that if there is no courtesy to discern, wealth, fame and fortune are not conducive to maintaining our original intentions and being a person who is beneficial to the country and society.

5. Be able to stick to your heart when fighting against evil forces. Abide by the law in peacetime, love the country and the people, and uphold the truth.

Temporary work, a little brief, please forgive me. Hope it helps.

1.Benevolence. Sages are good at introspection and expanding their own hearts.

2.Got the Verde.

3.Deng Shichang.

4.Righteousness is greater than profit. There is nothing wrong with pursuing profits, but it must be on the premise of not infringing on the interests of society and others.

5.In today's era, "righteousness" should be understood within the framework of the rule of law and respect for life, which is an important means to coordinate people's desires and an important content of values.

1.in the text.

Bai Prince Youxue visited Diandao at night, "After staying in Du Fang, he did not go forward and returned", and people asked Dao

He replied: "I should have traveled back to the revolt, and I have answered the joy of returning, so why should I see Dai?" This sentence expresses the true temperament of the prince's chic and self-adapted.

2.Wang Ziyou is a dashing and straightforward person; Wang Xizhi, Su Dongpo.

3.Not stuck in things, not formal, not bound by red tape, this seemingly casual attitude, is not indifferent to friends, but is the manifestation of gentlemen's friendship as light as water.

4.The description of the snow scene in the inscription reflects the chic of Wang Ziyou, who works tirelessly to visit friends; Yiwen uses white drawing techniques to render an atmosphere through snow scenes.

The author's purpose in writing this is to praise the noble nature of the characters in the first and second texts, which are as noble as snow.

1."After staying in the bai, the door is not going forward and returning du" and "Wang said:" I take advantage of the prosperity and travel, and the prosperity is exhausted.

DAO returns, why bother to see Dai? Back to " ".

2.Chic, straightforward, straightforward, and individual, follow your inner thoughts.

Wang Xizhi Xu Wei.

3.(not very clear).

4.A Wen only writes that the snow is big and the surroundings are white and vast B is a typical white hand, and the French sentences are concise and distinctly portrayed.

1: As soon as I woke up, I wanted to look in all directions, and I was white, so I got up and wandered, reciting "Zhao Yin", and suddenly wanted to go back to Dai Andao immediately and take a small boat overnight; When I arrived, I lost interest and went back the way I came.

2: Wang Ziyou's personality traits are extroverted and independent, sparse and hearty, and spontaneous, he thinks of his friends, even if it is dark and snowing, he will leave immediately. After a tiring journey all the way, he was physically and mentally exhausted, and when he arrived at the destination of Dai's house, his interest was gone, and he turned around.

Wang Ziyou visited his friends in order to satisfy the joy of his friendship, and when his interest was gone, he naturally did not enter Daimen, and the source of spiritual happiness was in himself, not in others; Dou Gong, Tao Yuanming, etc.

3: Wang Ziyou: He treats his friends more casually, and in the eyes of his friends, he is a bit self-centered.

He doesn't like planning, there must be a road before the car reaches the mountain, and the boat is naturally straight to the bridge, he thinks that planning is to draw cakes to satisfy hunger, the effect is limited, the value is not large, and it can only be adjusted at any time according to changes. Zhang Dai: Friendly and bold to bosom friends.

4: Inscription: Describe the snow scene and be clean. It was the reason why Wang Ziyou took a small boat to Dai's house overnight, which paved the way for the loss of interest in the later text's overnight trip by boat.

B: Heaven and man are one, outside the world. It reflects the insignificance of man and the greatness of nature.

However, it is.

The joy of the mountains and forests, the shade of the woods, the sound of singing up and down, and the people enjoy together.

Dengslou also, there is a relaxed heart, pampered and forgotten, the wine to the wind, its joyful people.

Dengslou also, there are people who go to the country and cherish their hometowns, are worried and fearful, full of gloom, and feel extremely sad.

Ouyang Xiu is a drunkard, a 61 layman.

Fan Zhongyanyu.

Drunk can have fun with it, and those who wake up can speak to the text are too guarded.

Same: The article was written after the two were demoted, and they both expressed their affection for the landscape to express their noble emotions of helping the world and the people despite being degraded.

Different: In "The Story of Yueyang Tower", Fan Zhongyan pursues the political idea of "worrying about the world first, and enjoying the joy of the world after the world", mainly highlighting the word "worry", but in "The Story of the Drunkard Pavilion", Ouyang Xiu's pursuit is to have fun with the people and highlight the word "music", these two ideas are completely different.

1. The words in paragraph A that indicate the upper and lower semantic transitions are: however, the words that indicate the upper and lower semantic transitions in paragraph B are: then.

2. In paragraph A, "birds and birds" refers to: the joy of mountains and forests, and it is reported that the text describing this "music" in the paragraph is: "The woods are shady, and the sound is up and down".

Contact the full text, know that the "music" in the "Taishou Joy" refers to: enjoying with the people.

3. In connection with the full text, the "joy" in the "joy of things" in paragraph B corresponds to the previous "then there is relaxation and joy, spoiling and forgetting, and the wine is in the wind, and its joy is carried out." ”;The "sorrow" in "self-sorrow" corresponds to the above-mentioned "There are those who go to the country and cherish their hometown, are worried and fearful, are full of gloom, and are extremely sad." ”.

4. The "Taishou" in paragraph A refers to Ouyang Xiu, and his alias is Liuyi Jushi.

5. The "I" in paragraph B refers to me (Fan Zhongyan), and the pronoun synonymous with "I" in paragraph B is "Yu".

6. The sentence in paragraph A that points out the meaning of the main theme is: drunk can enjoy it, and those who wake up can speak to the text are too guarded. The sentence in paragraph B that points out the meaning of the main theme is: The worries of the world are worried, and the joy of the world is happy.

7. Briefly analyze the similarities and differences between the thoughts and feelings expressed in paragraphs A and B.

Same: first the world and then yourself.

Different: A worries about the people and B worries about the country.

It's good to ask Du Niang directly, or help with the next homework or something.

1.Explain the words in the text.

1 Language: ......Say 2 Body: Prepare 3 Pawn: Die.

2.Translate the following sentence in modern Chinese.

The emperor asked the Ministry of Rites, and for the reason, he sent an envoy to summon him.

The emperor asked the ** of the Ministry of Rites, got the reason why he did not come to the court to take countermeasures, and sent an envoy to summon him.

3.According to the short article, what are the criteria for the emperor to choose the prince's teacher?

The prince teacher should be a descendant of the sages and be able to abide by loyalty and filial piety.

4.From the short article, we can see what kind of person Kong Gongsui is?

A person who is filial to his parents, loyal to the monarch and patriotic.

At the beginning, Sun Quan said to Lu Meng: "You are now managing affairs in Dangtu, you can't help but learn!" "Lü Meng used the affairs of the army as an excuse (unwilling to learn).

Sun Quan said, "Do I want you to study the scriptures and become a doctor?" It's just a matter of dabbling in and learning about the past.

You say you have a lot of affairs, but you can compare to me? I read a lot and think I have a lot of benefits. Lu Meng only began to learn.

When Lu Su passed by Xunyang, he talked to Lu Meng and said very surprised: "Your current talent is no longer the Ameng of Wuxia back then!" Lu Meng said, "Shibei should be impressed in three days, why do you know so late, big brother?"

Lu Su then visited Lü Meng's mother and became friends with Lü Meng before saying goodbye.

Experience: 1. Reading can change a person.

2. You can't look at people with old eyes, people are constantly changing.

3. Correct guidance can often change a person.

First, we should continue to learn and have the courage to surpass ourselves. Learning makes us grow continuously, and learning makes us continue to improve!

Second, people change very quickly. As long as you concentrate on research, the breakthrough is only in a moment. Three days in the text, of course, does not mean three days. But sometimes it doesn't take even three days to see a noticeable change with all your efforts.

Third, we should look at others from the perspective of development, and see the change and growth of things with the times.

Story: One morning, Sun Quan asked Lu Meng: You are in charge of things now, can't you not study.

And Lü Meng excused himself with many affairs in the army. Sun Quan said: I don't want you to become a well-read person, you say that you have more affairs, is it more than mine.

I read a lot and I think it will be of great use to me. Since then, Lu Meng has studied hard. Later, Yilu Su discussed.

Lu Su found that Lu Meng had improved a lot. and became friends.

When people are busy with other things, they often look for an excuse to shirk the responsibility of learning. That excuse is time. There is not a good coordination between work and study.

Too busy at work and no time to study; I am too busy at work and have no time to honor my parents; I'm too busy at work to have time to go shopping with my girlfriend and so on. Time is squeezed out, time is cherished, and time is grasped.

Learning is for better work, and work is for better learning. Only through continuous improvement can we have better opportunities for growth; Only through continuous improvement can we have a better opportunity to communicate.

As a leader, Sun Quan still does not forget to learn. This is a rare and precious thing. And Lu Meng, as a subordinate, is in charge of so many affairs, if he does not continue to learn, it will be difficult to keep up with the development of things.

Under the persuasion of the leader, the subordinates should listen to the leader's teaching. Correct your shortcomings.

When a person's cultivation reaches a certain level, naturally there will be more and more good friends. As the saying goes: things gather by like, and people are divided by groups.

(1) For the bolded definition of the following two groups of sentences, the correct one is ( dDifferent, different )

2) The following four sentences are the same as those of Prison Peace: (b.)Where is the king coming?

3) "The Biography of Zhou Shunchang" writes in detail the whole process of the struggle of the citizens of Suzhou from the perspective of "Shimin Deshun Chang", such as "the people are angry", "the Xian Zhixiang begs for the life of the Zhou officials", "the people are indignant", "the people are vertical and horizontal", etc., while the "Tombstone of the Five People" only writes "the people are unbearable". The two genres are different. One is a biography, which is mainly narrative.

One is the tombstone record, which is mainly discussed. The two articles highlight different emphases. The first is the biography of Zhou Shunchang, highlighting Zhou Shunchang's character and the feelings of Suzhou citizens for Zhou Shunchang.

One is the stele of the five righteous people, highlighting the death of the five people.

Translation: Zhang Pu has been a keen learner since he was a child, and he must copy all the books he reads by hand, and after copying them, he will recite them, burn them, and re-copy them, and repeat them six or seven times before stopping. Where he holds the pen in his right hand, the palm of his finger has calluses on it.

In winter, his fingers were frozen and cracked, and he had to wash them in hot water several times a day, and later he named the room where he studied "Seven Records".

Translate the following sentences.

If so, it will be six or seven times (so that it will stop after six or seven times).