The sons of the pre Qin Dynasty and a hundred schools of thought contended with the master, who read

Chapter 1 Confucius Tells the Truth, Chapter 2 The Dispute between Confucianism and Mo, Chapter 3 The Dispute between Confucianism and Taoism, Chapter 4 The Dispute between Confucianism and Law, Chapter 5 Causes and Consequences, Chapter 6 Carrying on the Past and Forging Ahead into the Future.

The pre-Qin princes mainly refer to: Legalism, Confucianism, Taoism, Moism, Yin and Yang, Zongheng, Bing, etc.

The pre-Qin princes felt after reading it.

As we all know, Confucius and Mencius are Confucianism.

The culmination of the collection. I am studying "Selected Readings of the Pre-Qin Princes".

Later, the understanding of the way of Confucius and Mencius became more profound. Let's start with Confucius.

To explain, the core of its ideological system is "benevolence". For "benevolence", the simplest expression is "love others", that is, understanding and sympathy for people, which is the highest standard of people's personal cultivation. It also has a profound impact on today's society.

The continuous development of material civilization and the increasingly backward development of spiritual civilization are a true reflection of today's society. It also warns us that modern people's ideology and morality cannot be discarded. It is true that we still need to strengthen our efforts to be benevolent'Understand and practice.

This will enhance the quality of individuals and promote the development of a harmonious socialist society.

Confucius's concept of the Mandate of Heaven - worship ghosts and gods and stay away. It reflects that compared with ghosts and gods, he pays more attention to personnel, emphasizes people's subjective efforts, and solves the problems of the world.

Practical issues are prioritized. This point of view also has a lot of enlightenment for us, in today's society, cultural forms are increasingly updated, cultural content is increasingly rich, and cultural diversity is the embodiment of its essence. While all kinds of excellent and advanced cultures are permeating our lives, backward and decadent cultures also coexist.

Therefore, we should improve our ability to distinguish between different cultures, and abandon feudal superstitions such as ghosts and gods. We should take Confucius as an example and pay attention to the actual situation, such as the law of interpersonal relations, the resolution of contradictions, and the attitude towards social problems, which are all worth considering.

After Confucius, he was called "Yasheng."

Mencius. Also a great man. He believes that only "those who do not love killing can unify the world", "the king of law", "benevolent government", the theory of goodness, "those who work hard govern people, those who work hard govern people, those who govern people eat people, those who govern people eat people" and a series of propositions.

The significance for future generations has achieved its name of "Yasheng".

As a fellow Confucian, Mencius's impression on later generations is also indelible. His people-oriented thinking is in line with today's society, the scientific concept of development.

It is a major economic guiding ideology, and its core is "people-oriented". It echoes Mencius's claim as early as the Warring States Period. Mencius showed that "the people are precious, the community is secondary, and the monarch is light", that is, if the country is to be strong and the society is stable, the people must play the main position.

This is inseparable from the first essence of the scientific outlook on development: "development". In order to promote a comprehensive, coordinated and sustainable society.

We must adhere to the principle of putting people first, stabilize the people's will, and create a reasonable space for the development of various forms of activities.