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The original text of Han Feizi's five beetles is as follows:
The ancients King Wen was abundant, between the pickaxes, the place was a hundred miles, and he was benevolent and righteous and Huai Xirong, and then he was the king of the world. King Xu Yan is located in the east of Han, the place is 500 miles, he is benevolent and righteous, and the people who cut the land and have 30 have six countries; King Jingwen was afraid that he would harm himself, so he raised troops to attack Xu and destroyed him. Therefore, King Wen practiced benevolence and righteousness and ruled the world, and King Yan practiced benevolence and righteousness and lost his country, which is benevolence and righteousness used in ancient times and not used in today.
Therefore, it is said: The world is different, and things are different. When Shun was not satisfied, Yu would cut it down, and Shun said: "No." Virtue is not thick and martial arts, not Tao. "It is a three-year practice, a dance, and a seedling.
Translation:
When Shun ruled the world, the Miao people did not return to obedience, and Yu was ready to go to conquer it, and Shun said: "No." The use of force if it is not enough to uphold morality and religion is not a way to govern the country.
So it took three years for Chi Zhixiang to carry out moral teaching, and he danced with shields, axes and other weapons as props, and the Miao people were obedient.
During the battle of the co-workers, the short weapons were stabbed by the enemy, and the armor was not strong and injured their own bodies, which is not suitable for today. So: when the situation changes, so do the measures.
About the author of "Five Worms":
Han Fei (c. 280 BC - 233 BC), a native of Korea (Xinzheng, Henan) at the end of the Warring States Period, came from an aristocratic family. He and Li Si, the prime minister of Qin Shi Huang, were both students of Xun and were the culminators of the Qin Dynasty's pre-Legalist ideology of unifying the country.
He once suggested that King Han adopt the Legalist idea and implement the reform of the law in order to improve himself, but he was not accepted. Later, Han Fei's works such as "Lonely Anger" and "Five Worms" were transmitted to the Qin State, and Qin Shi Huang admired Han Fei's talent very much after reading them.
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Han Feizi Wuworm is pronounced dù.
Five stories in Han Feizi: Five Worms:
1. Indiscriminate filling.
Misuse: false, false. Those who don't know how to play the flute are mixed in the team of the flute.
It is a metaphor for those who have no skills to pretend to be skilled, and inferior goods to pretend to be good goods. "Han Feizi Neichu Says Grinding Hengshang": "King Qi Xuan makes people blow the pipe, and there will be 300 people."
Nanguo priest asked for the king to blow the pipe, dismantle the cover and announce the king's words, and eat hundreds of people. King Xuan died, and King Xuan was established, so that he heard it one by one, and the priest fled. ”
2. Buy and return the pearls.
椟: wooden box; Pearls: Pearls.
I bought the wooden box and returned the pearls. The parable has no eyesight, and the choice is not right. "Han Feizi Waichu Says Upper Left":
The Chu people have sold their pearls to Zheng, which is the cabinet of Magnolia, smoked with cinnamon pepper, decorated with pearl jade, decorated with roses, and compiled with feather cui. The Zheng people bought their coffins and returned their pearls. ”
3. Wait for the rabbit.
Plant: A tree root that is exposed to the ground. The original metaphor is the luck psychology of Xitu to succeed without effort.
Now it is also a metaphor for sticking to narrow experience and not knowing how to adapt. "Han Feizi Five Worms" records: During the Warring States Period, there was a peasant in the Song Kingdom who saw a rabbit hit the root of the tree and died, so he put down the hoe and waited next to the root, hoping to get another rabbit that was killed.
4. Zheng people buy shoes.
It is used to satirize people who only believe in dogma and do not care about reality. "Han Feizi Foreign Reserve Says Upper Left": "Zheng people want to buy shoes, first spend their own feet, and then sit on it, go to the city, and forget to do it, have been fulfilled, is said:
I forgot to hold the degree'. If it is reversed, it will be reversed, and the market will be dismissed, and it will not be performed. ”
5. Self-contradiction.
Spear: A stabbing blow to attack the enemy**; Shield: A shield to protect yourself.
It is a metaphor for the contradiction between what you say and do. "Han Feizi Difficult One": "The Chu people have a shield and a spear, and the reputation is said:
The strength of my shield can be trapped. He also praised his spear and said: 'The benefit of my spear is all in things.'
Or say: 'What is the spear of the blind emperor and the shield of the son?' Don't be able to do that.
蠹, pronounced dù, initial d; Finals ù. >>>More
Han Fei, also known as Han Feizi (c. 280-233 BC), was a native of Korea (now Xinzheng, Henan) at the end of the Warring States Period and one of the princes of the Han royal family. Han Fei was a materialist philosopher at the end of the Warring States period and a master of Legalist thought. According to the "Historical Records", Han Fei was proficient in "the study of criminal names and spells", and he and Qin Xiang Li Si were both students of Gou Zi. >>>More
Allusions. There was a farmer in the Song Kingdom who was turning over the soil in the field. Suddenly, he saw a hare scurry out of the grass beside him, hit his head on the stump of a tree at the edge of the field, and lay there motionless. >>>More
Han Feizi Difficult One" fable.
Original. The Chu people have spears and shields, and they are known as saying: "The strength of my shield is that things cannot be trapped." >>>More
Self-contradiction, Zheng people buy shoes, indiscriminately fill the number, wait for the rabbit, and the old horse knows the way, etc. >>>More