What does it matter how Confucius mentions how politeness is expressed in Chinese food culture?

** I talk about the quality of Chinese food culture, politeness, and edutainment.

With the changes of the times, food has become more than just synonymous with belly wrapping, and people's pursuit and requirements for food have been gradually sublimated. We require food to have different characteristics, we need food to be beautiful, we need food to be exquisite, as the so-called color, flavor and taste, people want not only taste enjoyment, but also hope for olfactory visual impact. These are not too harsh on Chinese cuisine, which has a long history, and the pursuit of food by the upper class of ancient emperors and nobles has long exceeded these settings.

Let's take a look at the unique attributes that Chinese food culture has given to food. China's food culture is so vast and profound that it's not just a matter of being able to cook a few dishes. Then let's learn first, understand some basic knowledge, and lay a foundation for future progress.

Today's learning content is: the attributes of Chinese food culture. There are four distinctive attributes of Chinese food culture:

First, the theory of camp and health of nourishment and benefit. Pay attention to vegetarian food, pay attention to medicinal diet and tonic, and pay attention to "color, aroma, taste". Second, the realm of the harmony of the five flavors is said.

Highlight the distinctive flavor of the dishes, the palatable ones are cherished, and they have the reputation of "tongue dishes". Third, the cooking method of Qi Zheng is changing with each other. It not only advocates the kitchen rules, but also does not stick to this rule, and advocates flexibility.

Fourth, the concept of food and drink. Strive to eat and drink in a polite manner, edutainment and food. These four attributes have a natural beauty that is different from the food culture of overseas countries.

Chinese food culture is not only particular about dishes. The color matching should be bright and picturesque, but also with a kind of flavor produced by the atmosphere of the meal, which is the personality and tradition of the Chinese nation, and it is also the highlight of the traditional etiquette of the Chinese nation. The development and prosperity of Chinese food culture is in harmony with the development of the entire Chinese history, taking ancient Chinese food culture as an example, which is embodied in the flourishing, elegant and exquisite food style from the court to the people, from the mainland to the frontier, from the princes and nobles to the common people

There are many kinds of cuisines, thousands of flavor---s, snacks, and unique and diverse food styles and tastes in various places. The art of "eating" --- the beauty of food and delicacy supplemented by beautiful utensils, and the pursuit of harmony and unity of the three. The elegance of the seasoning, the prosperity of the meal, and the ingenuity of the cooking skills are all unique and unique.

The elegance of "eating" --- the luxury of the royal banquet, the solemnity of the palace banquet and sacrificial food etiquette, the strict etiquette system and etiquette level, and the elegance of the atmosphere of various banquets. The benefits of "eating" --- the handover of officialdom, the communication of interpersonal relationships, the essence of food therapy, the effect of prolonging life, and the function of benefiting the mind and body, but curing hunger. The bizarre --- of "eating" outside the frontier, there are many ethnic groups and strange customs.

The national food art, food style, and food taste have a unique mood and are the wonders of minority culture. On the one hand, as the famous writer, poet and gourmand Yuan Mei of the Qing Dynasty said, it is a "way of learning" that requires "prophets and first" to master various cooking skills; On the other hand, it is also a "comprehensive art" that includes multiple cultural connotations such as food, beauty and etiquette, food enjoyment and eating.

Confucius said: If the temperament is too straightforward, it will be rude, and if the etiquette is too respectful, it will appear vain, and the appropriate temperament and etiquette are what a mature person should be. Text:

Refers to the outward manifestation of propriety. Quality: Refers to inner benevolence.

Only when you have the inner character of "benevolence" and can at the same time express it in accordance with "courtesy" can you become a "gentleman". The relationship between literature and quality, that is, the relationship between propriety and benevolence.

It embodies the ideal personality of the "gentleman" that Confucius tried his best to advocate; It also reflects the consistent idea of moderation. Impartiality, that is, not advocating superiority over text, nor advocating superiority over quality. As a gentleman, you must not only enrich yourself, cultivate yourself, but also promote yourself and be known.

A gentleman does not seek fame, but does not seek fame. "A gentleman is sick and his name is not worthy of the world", what a gentleman seeks is to match the name and the truth, neither to take a false name in vain, nor to bury his talent. The "history" of "Wensheng quality is history" here, which refers to the meaning of being an official in the court.

Rather, it means "vanity and unreality". Mr. Yang Changji, who read the experience of "Cha Classmate Youth", quoted Confucius's famous words on "quality is better than literature, and literature is better than quality is history" to inspire his youth, and profoundly expounded the truth that learning and energy storage should not be abandoned, pointing out: If a person only has the ability and quality, but the academic cultivation is not enough, he will not be able to restrain himself, and his own ability will become a wild destructive force; On the other hand, if we only pay attention to book learning, but lack the cultivation of practical ability, knowledge will become dead knowledge, and learning will become pseudo-learning, and people will be rigid and dull and useless.

Today, I saw this passage in "Cha Classmate Boy", like drinking nectar. This view is very inspiring to explain the impact of personal ability and the accumulation of written knowledge on human development and growth from a dialectical perspective. Share!

Cultured people understand etiquette and are polite.

Quality is better than literature, literature is better than quality, history is better, literature is courteous, and then gentlemen. ——From "The Analects of Yongye".

Explanation: If the simplicity exceeds the ornamentation, it will look rude, and if the ornament exceeds the simplicity, it will appear vain, only the simplicity and the ornamentation are mixed moderately, in order to be regarded as a gentleman.

Hope it helps you ,,, hope.

Literary quality is the basic concept of Confucian ethics and ancient Chinese aesthetics, and it was Confucius who first proposed this concept. Confucius believed that both literary and qualitative qualities are the structural characteristics of a gentleman's personality and image, emphasizing (Inner and outer unity

Confucian things, you first need to ask the questioner, "What is also?" ”

Otherwise, since Confucian scholars interpret the scriptures according to their own preferences, you don't know what he meant by quoting this sentence. Confucius said that a gentleman should first be the king's order, then the clan, and finally learn the integrity of the villain. He put himself and the needs of the clan in front of integrity, and put the needs of the emperor in the forefront, so if he wants Confucianism to have integrity, it must appear when it has little to do with the first two factors.

If you don't ask, on the one hand, you show your self-righteousness, and on the other hand, you are easy to be bitten back by Confucianism, saying that you don't understand.

It's like a polite sentence.

If it is understood according to the original meaning, then it is the inner and outer coordination that is appropriate, about half of each. Half of that is false. Confucius's words are essentially encouraging hypocrisy.

In connection with "do not move", Confucius actually taught people to obey certain rituals and norms in their every move. If you don't talk about etiquette unless you are the Son of Heaven, then Confucius actually taught people that their every move should conform to the king's teachings. However, if we ignore the ritual and edifying nature of the ritual of "do not move", then any society and everyone must have some restraint on the wildness of their hearts.

This sentence of Confucius, if understood as encouraging hypocrisy, is very bad; If it is understood that it is necessary to exercise some restraint in oneself, it is a good thing.

Because of this, in order to avoid hypocritical understanding, Hou Confucianism directly referred to the meaning of the word as elegant.

In other words, it is necessary to conform one's behavior to the norm of gentleness. Then it becomes complete restraint on the heart. In fact, it is easier to cultivate hypocrites because it is too anti-human. Not only did they lie about interpreting the scriptures, but they made things worse.

And Mozi taught us that a person must first communicate sincerely, the so-called "straight, senye", "prophet, meaning also". Then you need to consider harmlessness and love for others, and modify your own behavior. Self-restraint only needs to be harmless and loving, and there is no need for the so-called politeness.

In the eyes of Confucianism, it belongs to the category of "quality is better than literature". Xunzi's criticism of Mozi's indulgence is a manifestation of their concept. Mozi is still like this, and Zhuangzi's unrestrained is even wilder in the eyes of Confucianism.

In the book Mozi, he opposes "madness" and not "wildness". Combined with the previous content, it is also quite interesting to think about.