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1, "Ma Shuo" is selected from "Miscellaneous Sayings" in "Selected Writings of Han Yu". The author is Han Yu, a literary scholar of the Tang Dynasty, and Liu Zongyuan, Ouyang Xiu, Su Shi, Su Xun, Su Zhe, Wang Anshi, and Zeng Gong are known as the eight masters of the Tang and Song dynasties. The poem "Outside the Eighteenth Member of the Water Department in Early Spring".

2. Han Yu (768 - December 25, 824), a native of Heyang, Henan Province (now Mengzhou City, Henan Province), called himself "Junwang Changli", known as "Han Changli" and "Mr. Changli". He was an outstanding writer, thinker, philosopher, and politician in the Tang Dynasty.

There is Bole in the world, and then there is Ganlima. Ganlima is often there, but Bole is not. Therefore, although there is a famous horse, it is only humiliated by the hands of slaves, and it is not called a family in the trench.

Those who are in the dry of horses will eat or eat a stone. Horse eaters don't know what they can do. Is it a horse, although it has the ability to do it, it is not full of food, it is not enough, it is not beautiful, and it is not available to the horse, and it is impossible to get it, so it is also capable of it?

The strategy is not its way, the food can not be used to the best of its materials, the sound can not be dismantled and built through its meaning, and the policy is coming, the day: "The brigade nuclear takes the world without a horse!" "Woohoo! Is it really evil? I really don't know the horse!

This article uses horses as a metaphor, describes the decisive role of Bole to Maxima, describes the encounter of Maxima, and uses Maxima not meeting Bole as a metaphor for the difficulty of talents to meet the master, expressing the author's strong indignation at the feudal rulers' inability to identify talents, not to reuse talents, and to bury talents.

The original text of "Ma Said".

There is Bole, and then there is Maxima. Maxima often has, but Bole does not often have. Therefore, although there is a famous horse, it is only humiliated by the hands of slaves, and it is not called a thousand miles.

Those who are thousands of miles away from horses will eat or eat a stone. Horse eaters don't know that they can eat thousands of miles. Is it a horse, although it has the ability of thousands of miles, it is not full of food, and its strength is insufficient, so it is not beautiful, and it is impossible to get it with the usual horse, so it can be thousands of miles away?

The strategy is not its way, the food can not be used to the best of its materials, the sound can not understand its meaning, and the policy is coming, saying: "There is no horse in the world!" "Woohoo! Is it really evil? I really don't know the horse!

Analysis of the main content of "Ma Shuo".

The first paragraph: The author starts from Maxima's dependence on Bole and shows that the burial of Maxima's talents is inevitable.

The second paragraph: It is pointed out that the reason why Maxima was buried was because of the "unknown horses" of the "horse eaters", that is, there was no Bole to discover Maxima.

The third paragraph: summarize the center of the whole text, ridicule the ignorance and delusions of the "horse eater", and summarize the whole text.

The sentence that can show the mediocrity and shallowness of the ruler and the ignorance is: "There is no horse in the world!" ”

2) The tragic fate of Maxima was that he was humiliated at the hands of slaves and died between stables.

3) The fundamental reason why Maxima is buried is that horse eaters don't know that they can eat thousands of miles.

4) The direct reason why Maxima was buried was: lack of food, lack of strength, talent and beauty, and desire to be with Chang Ma and so on.

5) The specific manifestation of the horse eater's "not knowing the horse" is: the strategy is not in its way, the food cannot be used to the best of its materials, and the song cannot be understood by its meaning.

6) The statement of strong condemnation of the ignorance of the "horse eater" is: And if you want to be with the horse, you can't get it, and you can ask it for a thousand miles.

7) The sentence that expresses the sigh of the "horse eater" as the "horse knower" is: "There is no horse in the world!" ”

8) The main sentence of the whole text is: There is Bole in the world, and there is Maxima in the future.

9) A famous person once said, "It is not that there is no beauty in the world, but that there is a lack of eyes to find it." From this, we can think of a sentence in "Ma Said": Maxima often exists, but Bole does not often have.

10) The statement that shows the relationship between Maxima and Bole is: There is Bole in the world, and then there is Maxima.

11) The sentence that can show the medicity and shallowness of the ruler and his ignorance is: "There is no horse in the world!" ”

12) The sentence that leads the whole text is: There is Bole in the world, and then there is Maxima.

13) The sentence that shows the injustice of the foolish, ignorant, mediocre and shallow ruler to Maxima is: the policy is not in its way, the food is not in its own way, and the song is not in its meaning.

14) The sentence that shows the author's lament about the burial of Maxima is: Is it really not evil? I really don't know the horse!

15) The sentence that can show the external characteristics of a thousand miles of horses is: A thousand miles of horses, one food or one stone.

16) The sentence that writes about the characteristics of a thousand horses that are different from ordinary horses is: one food or one stone.

17) The sentence that uses a question to express the emotion in the author's heart is: Is it really evil? I really don't know the horse!

18) Beauty often exists in ordinary things, sometimes in order to deliberately pursue perfection, we often ignore the beauty around us, so that it suffers undeservedly, so that we regret and grieve, this kind of encounter is similar to the experience of the horse in the horse story, the corresponding sentence is: only humiliated by the hands of slaves, and died between stables.

19) The sentence that points out that Bole played a decisive role in the fate of Maxima is: There is Bole in the world, and then there is Maxima.

20) The sentence that reveals the reason why Maxima's talent is buried is: If you don't plan it, you can't eat it to the fullest.

In the chapter "Born in Sorrow, Dying in Peace", Mencius expounds his view of talent:

1) Talents are formed through trials and tribulations.

2) There is no necessary relationship between the actual ability of a talent and his social status before he is discovered.

3) The discovery of talents requires the insight of Bole.

Ma Shuo" uses Bole and Maxima as metaphors to express strong indignation at the incumbent's inability to identify talents, destroy talents, and bury talents. In Han Yu's view, what is lacking in the world is not talents, but people who find talents.

A horse must not only subjectively have the ability of a thousand miles of horses, but also objectively be appreciated and display its talents. However, like horses, people also have a variety of unique abilities, but can this ability be recognized by others and accepted by society? If no one uses a horse to run long distances, it loses the advantage of having the ability to run a thousand miles, because it is useless.

In reality, we should think that we should not only improve our various knowledge and abilities and be able to display our talents at any time, but also combine the realization of personal ideals with the needs of society, and strive to recommend and express ourselves and be appreciated. On the other hand, the story of Maxima tells us that it is wrong for people who do not know the goods to treat pearls as fish's eyes, devaluing the intrinsic and profound value of things.

Subjective: to have a wealth of knowledge and good learning.

Objective: There must be Bole, the powerful who knows talents.

Subjective: Be proactive and have merit Objective: You are recommended by someone who appreciates talent like Bole.

Encounter: "Humiliated by the hands of slaves, and died between stables".

The feudal rulers did not know talents, and destroyed and buried talents.