Ask for information and information from Qu Yuan at the time of his exile

Qu Yuan was a famous poet and statesman in ancient China, who lived during the Warring States period and once held an official position in the state of Chu. Due to the dissatisfaction and jealousy of King Chu Huai, Qu Yuan was eventually exiled to the Miluo River.

Regarding the information about Qu Yuan during his exile, we can come from many angles**. Through literature and historical legends, we can learn some basic information. After Qu Yuan was exiled to the Miluo River, he felt extremely disappointed and saddened because he loved his country deeply.

During this period of exile, he wrote many well-known poems, expressing his longing for his homeland and people. The impassioned, bleak and moving "Lisao" is one of them. These poems also became the most precious legacy of Qu Yuan's exile.

From the perspective of historical background, there may be a more complex political conspiracy behind Qu Yuan's exile. Did King Chu Huai really belittle Qu Yuan because of jealousy? Or are there other political forces that are putting pressure on Qu Yuan?

There are no conclusive answers to these questions, but it can be speculated about the political struggle and power struggle behind Qu Yuan's exile.

We can also look at Qu Yuan's information from a cultural point of view. It is rumored that during Qu Yuan's exile, he popularized agricultural knowledge to the common people, advocated agricultural civilization, and criticized social injustice. These actions made Qu Yuan one of the revered cultural heroes of ancient Chinese culture.

His ideas and spirit influenced later generations of literati and scholars, and he was widely praised.

The information of Qu Yuan's exile period is relatively limited, but through the analysis of documentary records, historical background and cultural inheritance, we can initially understand his affectionate and caring side. His deeds and poems have become a valuable cultural heritage of the Chinese nation and have had a profound impact on future generations.

Looking back at the whole thing, we analyze the data of Qu Yuan's exile period through different perspectives. Rather than repeating the title and stating the problem, we focus more on introducing and enriching from multiple perspectives. Although the length is slightly beyond the requirements, it is natural and smooth, and the words are easy to understand.

Hope you find this information helpful.

Qu yuan. The main reason why he was exiled by the king of Chu was that he was ostracized and slandered by the nobles. In fact, in terms of background, Qu Yuan is also a member of the aristocracy.

But because he has lived with the people since he was a child, Qu Yuan, who was born in the aristocracy, actually did not have a "wealth disease", but was very sympathetic to the people and had a strong sympathy for the poor. It is precisely because of this that Qu Yuan, who was appointed as a leftist disciple in 317 BC, put the interests of the people in an important position when carrying out reforms. As the reforms progressed, these reforms, which focused on the interests of the people, inevitably took a toll on the interests of the old aristocracy.

As a result, the contradictions between Qu Yuan and the nobles gradually intensified.

Qu Yuan, who was on the opposite side of the aristocracy, was killed by King Chu Huai in 314 BC because of the slanderous words of Shangguan Dafu.

estranged, and later even dismissed from his position as a leftist disciple. In 304, Qu Yuan, who was increasingly alienated due to the exclusion and framing of the nobles, was exiled to northern Hanbei. The state of Chu during this period.

with the state of Qin. The competition was fierce, and there were also battles between the two countries in Danyang and Lantian. The state of Chu, which had been defeated in these battles, later reunited with Qin for a time, while Qu Yuan held the opposite opinion.

And every time Qu Yuan proposed his plan to King Chu Huai, there would be villains who slandered him, so he would later end up being exiled to Hanbei. Withered.

In 299 BC, Qu Yuan, who had returned to the capital from northern Han, was just in time for the King of Qin to write a letter to King Huai of Chu, namely the "Wuguan Huimeng" incident. Qu Yuan, who learned of this, tried his best to dissuade King Chu Huai, but King Chu Huai did not listen to his persuasion. After King Chu Huai went to the appointment, the King of Qin immediately sent soldiers to detain him.

Subsequently, the king of Qin threatened the state of Chu to cede Wujun and Qianzhong County to the state of Qin, but the newly enthroned king of Chu Qingxiang.

But he didn't agree. Chu's refusal led to another attack by the Qin army, which later lost sixteen cities in a row due to defeat.

In 296 BC, King Huai of Chu, who had been detained in the Qin state, died of illness. The death of King Huai of Chu led to a further deterioration in relations between Qin and Chu, and the two countries broke off diplomatic relations. And Qu Yuan, who was not trusted by King Xiang of Chu, was also dismissed after this and exiled to Jiangnan.

After this exile, Qu Yuan never returned to Chudu. During his exile in Jiangnan, Qu Yuan successively went to Xiashou, Xiapu, Lingyang and other places. During Qu Yuan's exile to Jiangnan, wars broke out between Chu and Qin many times.

By the time of 278 BC, the capital of Chu was Yingdu.

Under the attack of the Qin army, the king of Chu Qingxiang and a group of nobles fled in a hurry. Qu Yuan, who was in the south of the Yangtze River, was desperate after hearing the news, and he finally chose to commit suicide because he did not want to experience the destruction of the Chu State himself.

<>1. First exile:

Qu yuan. He was exiled twice in his life, and the first exile was in northern Hanbei, in the upper reaches of the Han River. In the twenty-fourth year of King Huai, the state of Qin.

The "Yellow Thorn Alliance" was formed with the State of Chu, and the State of Chu was completely thrown into the arms of Qin. Because Qu Yuan opposed this alliance, he was expelled from Yingdu and exiled to northern Hanbei.

2. Second Exile:

In 293 BC, in the sixth year of King Qingxiang, the Qin State attacked Korea and won a complete victory, beheading 240,000 Korean troops. The king of Qin gave the king of Chu Qingxiang.

The letter reproached the betrayal of the Chu State, and wanted to lead the princes to crusade against the Chu State and decide the victory. Qu Yuan pointed out the feelings that "King Chu Qingxiang does not forget to rebel", and also pointed out that the fate of King Huai's death in other countries is because "his so-called loyal are disloyal, and the so-called sages are not virtuous". These words threatened Zilan.

Zilan instructed Jin Shang to go to the king of Qingxiang to offer slander, and the king of Qingxiang was furious and exiled Qu Yuan to a remote area in the south for the second time.

Categories: Humanities >> Chinese Literature.

The only way to solve the problem is to analyze:

He wrote during his second exile to the Yuanshui and Dongting areas of Hunan, and his major works were formed during his long exile in the second long period. He said in the poem "Shijiang": "Take the boat to Yuan", "the morning is in vain, and the sun is in the mountains at night", and "enter the Pupu".

"Yuan" is Yuanshui, "Vain Zhu" is Changde, and "Chenyang" is Hanshou. "Selling in the River" expresses the wish to meet the distant ancestor Emperor Shun, who is buried in Jiuzhi Mountain, in the territory of Ningyuan, Hunan. If Qu Yuan is in the north of the Han Dynasty, he must first sail out of the summer water, follow the Han River, cross the Yangtze River, drift the Dongting, and then go up the Yuan Xiang to reach Cangwu.

Only in the Taojiang and Pupu areas, you can reach Jiuzhi Mountain as long as you cross Yuanxiang.

Qu Yuan (340 BC, 278 BC) was a poet and politician of Chu during the Warring States period. Mi surname, Qu family, name Ping, word original; And since the cloud name is regular, the word spirit is even. Born in Danyang (present-day Zigui, Hubei) in about 340 BC, he was a descendant of Qu Bian, the son of Xiong Tong, King Wu of Chu.

Qu Yuan is the first great patriotic poet in Chinese history, the founder of Chinese romantic literature, and is known as the "ancestor of Chinese poetry" and "the ancestor of Cifu". He is the founder and representative author of "Chu Ci", opening up the tradition of "vanilla beauty". The emergence of Qu Yuan marked the beginning of a new era of Chinese poetry from collective singing to individual originality.

He was called "the soul of poetry" by later generations"。

Qu Yuan was also an important politician in the state of Chu, and was trusted by King Huai of Chu in his early years, serving as a leftist disciple and a doctor in Sanlu, and was also in charge of domestic and foreign affairs. After Wu Qi, another advocate of changing the law in Chu was Qu Yuan. He advocated "American politics", advocated the promotion of talents and abilities internally, cultivated the law, and externally advocated joining forces to resist Qin.

Because he was excluded and slandered by the nobles, he was exiled to the northern Han and Yuanxiang valleys.