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Taoism Sanqing originally refers to the three gods of Yuqing, Shangqing and Taiqing, and the full name is Taiqing Realm Dachitian Daode Tianzun, referred to as Daode Tianzun, also known as Taishang Laojun, is the earliest supreme god of Taoism, or incarnated Lao Tzu, and later due to the emergence of "one gas and three Qing", from one god to three gods, and Taishang Laojun is the third god of Sanqing. Lao Tzu, Lao Jun also.
"Yun Ji Seven Signs" is also used to write the production of the three Qings, "The original husband Taoist from Zhao, from the first, the vertical trace should be felt, born in the Miao Yi, from the Miao Yi, divided into three yuan, and from the three yuan to the three qi ,......."The three elements, the first mixed hole is too elementless, the second red mixed hole is too elementless, and the third is the dark and lonely Xuantong yuan. From the chaos of the cave is too elementless to give birth to the Heavenly Treasure Monarch, from the red chaos is too elementless to transform into the Spirit Treasure Monarch, from the Silent Xuantong Yuan to the Divine Treasure Monarch. ”
Lao Jun cultivates his qi clone, and his own Xuan Gong is famous; Worship Hongjun to cultivate morality, it is originally a gas and three clear! "
Since the three elements are transformed into three qi and incarnate into three gods, these three gods are naturally the embodiment of the three qis or the embodiment of the three qis. These three heavenly gods are actually the three Qing Zun gods called by later generations. Therefore, in later generations, there was a saying that "one gas transforms three purifications", indicating that "qi" is the basic element of constructing the supreme god of Taoism.
In the same way, the gods and immortals below the supreme god are also composed of "qi". For example, "the Jade Emperor, in Taoism, that is, the transformation of the three Qings." That is, the three Qing ancestral qi is transformed, "the five old gods, the root of the five qi, the origin of the five elements."
It shows that the "qi" of the Jade Emperor and the Five Laojun is directly derived from the root sect.
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It's not Qi, it's Qi. Taoism is called Tao, Buddhism is called Buddha nature, true heart, nature, can only be realized by enlightened people. People have three poisons, greed, hatred, and ignorance, and the so-called "one Qi and three cleans" refers to the nature of the three poisons.
It is not only the highest cultivation method of Buddhism, but also the highest cultivation method of Taoism.
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In myths and legends, who is the one who is the one who gases the three Qings? The answer is less well known.
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One Qi and Three Purifications describe the continuation of the Tao, the evolution of the Tao, and the formation of the Tao, which means that the Tao is omnipresent and contains all things. Sanqing refers to the "three talents" as the general term of heaven, personality and earth.
The so-called three talents, namely genius, talent, and local talent, are respectively the configuration combination of Tiange, personality, and geographic, reflecting the comprehensive internal fortune.
In Taoism. In the system, the three Qings are collectively called "Void Nature Daluo Sanqing Three Realms Three Treasures Tianzun", which refers to the Yuqing, Shangqing, and Taiqing Sanqing Victory Realms. It also refers to the three gods who live in the Sanqing Immortal Realm, that is, the Yuqing Yuan Shi Tianzun.
Shangqing Lingbao Tianzun, Taiqing Daode Tianzun.
tract"The concept was first put forward by Lao Tzu, in New Taoism.
In terms of philosophical foundation, as early as the Anti-Japanese War, Jin Yuelin.
In books such as "On the Dao", the concepts created by the primitive Taoists, such as Wuji Taiji, movement and static, non-existence, and chaos.
and other categories form a rigorous logical system, which completely changes the connotation and appearance of traditional metaphysical Taoism. Both its pioneering and rigorous nature far surpassed that of other Neo-Daoists and Neo-Confucians of its time.
Xuanye is the most insightful idea of cosmic infinity in the history of our country. It is related to the ancient geocentric theory of the West and the heliocentric theory of Copernicus.
Unlike the view of the celestial body as a hard spherical shell, Xuanye believes that the universe evolved by the Great Dao is infinite, the universe is full of gas, and all celestial bodies float and move in the gas.
The laws of motion of the sun, moon and stars are determined by their respective characteristics, and there is absolutely no hard celestial sphere or wheel to bind them. The Xuanye theory broke the notion of a solid celestial sphere, created the theory that celestial bodies float in gas, and further believed that even the celestial bodies themselves, including distant stars and the Milky Way, were made up of gas. It is very rare that these observations bear a striking resemblance to the conclusions of modern astronomy.
This is said to come from Yin Shang.
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One gasification and three clears are Yuqing, Shangqing, and Taiqing. One gasification and three clears is the story of Taishang Laojun using one gas to transform three Dharma bodies, Taoist Sanqing originally refers to Yuqing, Shangqing, Taiqing three gods, so one gasification of three Qings is Yuqing, Shangqing, Taiqing these three Qing.
Taiqing Realm Dachitian Daode Tianzun, referred to as Daode Tianzun, also known as Taishang Laojun, is the earliest supreme god of Taoism, or the incarnation of Lao Tzu, and later due to the emergence of a gas and three Qings, from one god to three gods, Taishang Laojun is the third god of Sanqing.
The status of one gasification and three clearingsSanqing resides in an extremely distant and wonderful world of gods, and manages countless other gods and even everything, such as overseeing the social life of humans. Among them, the status of Yuan Shi Tianzun is the highest, he is the creator of the entire universe, which is equivalent to the Chinese style of God.
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"One Qi and Three Qings" was first published in Xu Zhonglin's "Romance of the Gods", which is written about the story of Taishang Laojun fighting with the master of Tongtian Sect, Taishang Laojun used one gas to transform into three Dharma bodies.
The so-called old Han blocked the gas and turned into three clears, but it was just a description of regret. The purpose is to say that all laws are one, and different paths lead to the same end.
Whether it is Laojun or Sanqing, it does not mean that there is any actual thing, but only a Taoist word. The Tao is everywhere and manifests everywhere. The so-called three clear, whether it is heaven and earth, each has three old and clear. A process of coming from nothing, having nothing.
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"One Qi and Three Qings" is the Taoist concept of Duan Jian Chang Burning Yin, which refers to the transformation of the qi (or essence) in the human body into three Qings: Yuan Qing, Xuanqing, and Hongqing through cultivation and operation, so as to achieve physical and spiritual sublimation.
Among them, "Yuanqing" refers to the pure qi between heaven and earth, representing the infinite power of nature and nourishing the essence of life in the human body; "Xuanqing" refers to the pure qi and feast of the gods, representing the profound and mysterious truth and wisdom; "Hongqing" refers to the pure spirit of the saint, representing a very high moral realm and selfless dedication.
The cultivation method of one qi and three purifications is relatively complex, and it needs to be achieved through a series of cultivation methods and methods in Taoism. This practice is designed to improve physical and mental health and state by harmonizing the yin and yang breath inside and outside the human body, eliminating distractions and troubles.
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"Hongjun One Qi and Three Qings" refers to a kind of power of Hongjun that transforms, fuses, or merges different elements, diplomatic entities, or units of measurement in the same universe into the same entity, creating all things and existence.
"Hongjun" is the supreme god of Taoism, who is in charge of all things in heaven and earth, and has created all things in the universe. It is said that Hongjun is a deity derived from the Yellow Emperor and possesses endless wisdom and power. "One Qi" means infinite power, that is, the Qi of the Universe, which is the energy formed by the release of Hongjun.
Hua Sanqing is an important clerical group in Taoism. The Three Qings refer to the three Taoist gods – the Emperor of the Shangqing Dynasty, the Emperor of the Zhongqing Dynasty and the Emperor of the Yuan Dynasty of the Lower Qing Dynasty, who are regarded as the highest deities in Taoism and represent the form of the Trinity of God.
One gasification and three purifications is a Taoist term. During the Jin and Wei dynasties, there were three important forces of Taoism in the south of the Yangtze River, in addition to the Tianshi Zhengtian Dao represented by Zhang Tianshi, there were also Maoshan faction and Lingbao faction. The name Maoshan faction sounds a bit earthy, but when it is replaced by the "Shangqing faction", the banquet is tall, and the ancestor of the worship is not Zhang Tianshi, but the fairy Wei Huacun.
Tao Hongjing is from the Maoshan family. The representatives of the Lingbao faction are Xu Xun and Ge Hongyi, not to mention them. Everyone understands the main gods of the three factions, the Shangqing faction is for the beginning, the Lingbao faction is for the Lingbao, and the Zhengyi faction is still for the original Laojun.
The inspiration of the Shangqing School came from Buddhism, of course, it is no different from the mouth of the Taoist priest and now, that is, the beginning of the differentiation of Lao Jun, and Lao Jun descended to become Lao Tzu.
The difference is that there is a difference in order, the order is reversed, the reality is that Laojun has become the beginning, and religiously speaking, the beginning has become the king. Renting and Lingbao, from his other name "Taishang Dao Jun", you can know its true face. This is the truth of "one gas and three cleans".
"Three branches and one support" refers to college students who go to the rural grassroots level after graduation to engage in agricultural support, education, medical support, and poverty alleviation work. The policy basis of the plan is the No. 16 document issued by the Ministry of Personnel in 2006 "Notice on Organizing and Carrying out College Graduates to Engage in Teaching, Agriculture, Medicine and Poverty Alleviation Work at the Rural Grassroots Level", which aims to provide specific guidance and guarantee for college graduates to implement employment issues in grassroots units. College student village officials refer to the selected fresh or previous graduates with a college degree or above, serving as assistants to the secretary of the village party branch, assistant to the village director, or others"Two Committees"Workers of the position.
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