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This is an exploratory reflection, and the great significance and influence of Confucius in the history of Chinese philosophy is based on the inheritance and inheritance of his doctrines. This process is an original occurrence, and Confucius has become a new link in it. From the construction of the philosophical system, Confucius can be said to be the first person in Chinese philosophy.
First of all, the life and deeds of Confucius, as well as the credibility of Confucian culture dominated by Confucius, are higher than Lao Tzu in China. Therefore, in contrast, Confucius's certainty also demonstrates the influence and profundity of his doctrine to a certain extent. This is also the historical accumulation of its thousand-year-old heritage.
Secondly, the cultural consciousness of the time of Confucius (or represented by Confucian Confucianism) was already quite high. In the sense of the times, the Spring and Autumn Period and the Warring States Period were an opportunity for cultural consciousness and literati self-esteem. The "etiquette and music" expected by Confucius penetrated into the hearts of the people of the time.
The concept of "ritual music" has become a fundamental word in Chinese philosophy. The idea of "ritual music" has a long history, which can be traced back to the Zhou Dynasty, and this retro form is essentially a process of reform, which is also the carrier of Confucius's mission.
Then, the connotation and substance of Confucius's thought had a profound impact on later generations. Confucius's lifelong exposition of the "Six Classics" has become a cultural and educational inheritance from ancient times to the present, and it is also the material carrier of the main body of Chinese culture. The ideological temperament of Confucius has influenced scholars for thousands of years and the cultural connotation of the entire Chinese nation.
He has also become a condensed embodiment of the personification of the original value of Chinese culture. This is the historical destination of Chinese culture that has been transmuted for thousands of years.
The ideals of Confucius were rooted in the society of the entire era, so the specific form of realizing this moral practice was to revive the system of the Zhou Dynasty. For this reason, Confucius traveled to the world, eager to use the office. This desire is the inevitable external desire pursued by his saints.
Confucius, who externalized the role of the times, described his goal as "the old man is safe, the friend believes in him, and the young man cherishes it". This is the manifestation of the heart of a saint and the greatness of the feelings of a saint.
Confucius knew that his strength might not be enough to subvert the deviation of the orientation of the times, so he traveled around the world, so he recruited apprentices, so he taught tirelessly, so he ran on the tortuous path of the times, trying to reverse that self-contradictory soul. Confucius preached "aspiration to the Tao", and devoted himself to cultivating a true gentleman, so he looked for the seeds of hope from the side branches of those nobles, and explored the reason for hope in the firmness of self-worth.
Confucius said, "The deceased is like a husband, reluctant to give up day and night." The true connotation of this sentence is not a sigh for the passage of time, but a praise for the endless and fundamental progress symbolized by the flowing water of "source gangsters" and "Yingke entering". "Reluctance to work day and night" is actually a symbol of a gentleman's self-cultivation and morality.
At the same time, it is also the externalization of Confucius's moral aspirations.
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An important proposition of Confucius's thought on governing history is "straightness", that is, in the study of history, we should seek truth from facts, not only attach importance to the basis, but also "know what we know, and what we do not know is not known." He tried his best to oppose those who are arrogant and not straight, saying: "Crazy but not straight, Dong but unwilling, unbelieving, unbelieving, I don't know." His consistent proposition is also reflected in his attitude towards history.
"Learning and knowing" is the leading idea of Confucius's teaching thought. While advocating not being ashamed to ask questions and being open-minded and studious, he emphasized the combination of learning and thinking ("learning without thinking is reckless, and thinking without learning is doomed"), and at the same time, it is also necessary to "apply what you have learned" and apply the knowledge you have learned to social practice.
Confucius was one of the most erudite scholars in the society at that time, and was revered as the "Sage of Heaven" and "Wood Duo of Heaven" when he was alive, and was also revered by later rulers as the Sage of Confucius, the Most Holy, the Most Holy Teacher, the Most Holy Master of Dacheng, and the Master of All Ages. His ideas have had a profound impact on China and the world, and he has been listed as the first of the "Top Ten Cultural Celebrities in the World". With the expansion of Confucius's influence, the "Confucius Sacrifice Ceremony" once became a major ritual of the same level as the Chinese ancestral gods.
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