The Influence of Confucianism on Modern Chinese Art 5

What are the discourses on art in Confucianism's radical reform:

1. Ideas as history.

Thought can be read as the form of historical development, and the English philosopher and aesthete Collingwood said: "All history can be regarded as the history of ideas".

2. Humanistic thought.

There is a very direct and clear connection between ideas and the humanities. In the eyes of the American humanists Ganaro and Achiert Schule, art refers to the humanities in general. Zhu Qingsheng, an esthetician and art historian in China, emphasized that the place where contemplation and reflection can be reached is the humanities, and understanding art and learning humanities can deepen our thinking and improve our ability to evaluate, appreciate and recreate.

3. Ideas as aesthetics and philosophy.

Compared with history and humanities, ideas are more concrete to philosophers and aesthetes. The interpretation of art by many philosophers and aesthetes throughout history is also the ideological understanding of art.

For example, "Nietzsche, who had a deep sensibility for art, was a ...... who took art as a starting point to enter philosophical questions."Kant, who seems not to be interested in art, ends his circle with art".

4. Ideas as art – that is, the thoughts of artists.

Thought is the heart of a work of art, a display of the artist's inspiration and creative thinking, and a good work of art must have thoughts, meanings and connotations. In the process of re-creation, the artist presents two forms of display of ideas.

1. Respect for teachers and respect the basic principles of the way.

2. The concept of equal education without class.

3. The learning method of learning and learning.

4. The educational concept of teaching students according to their aptitude.

First, the Chinese nation is on the eve of great national rejuvenation, and at this moment, we must review our historical and cultural traditions.

Second, in the new century, our country has put forward the demand for building a "harmonious society." Mr. Fei Xiaotong once raised the issue of "cultural consciousness". If we want to build a "harmonious society", we must also have a conscious understanding of our own "culture".

Mr. Fei Xiaotong said: "Cultural consciousness only means that people living in a certain culture have 'self-knowledge' of their culture, understand its origin, formation process, characteristics and development trend, without any meaning of 'cultural return', not to 'retro', and at the same time do not advocate 'total westernization' or 'total otherization'." The purpose of self-knowledge is to strengthen the autonomy of cultural transformation, and to obtain the autonomous status of deciding to adapt to the new environment and the cultural choices of the new era.

Under these circumstances, to study the history of our national culture and the prospects for its development, we must adapt ourselves to the new situation of cultural development in the contemporary world, that is, the new situation of cultural development with the arrival of the "new axial age." To meet the goal of building a "harmonious society" in our country, there must be a requirement of cultural consciousness.

Extended Materials. Confucianism has a wide influence in East Asian countries. In both Korea and Japan, ethics and etiquette were influenced by Confucian ideas of benevolence, righteousness, and propriety, and they are still evident today.

In Korea, there are many people who follow various religions, but Confucianism is the main source of ethics. After the invasion of Western civilization into Korean society, various social problems have increased, but South Korea has deepened Confucianism in education with the ethics and morality of Confucianism as a restraining force to maintain social stability.

It has a far-reaching influence, and the ancient emperors attached great importance to and revered Confucianism, followed it, adopted Confucianism, and until now, still admires Confucius's Confucianism. It can be said that Confucianism has always influenced China.

There is more than enough to keep and not enough to innovate. Emphasizing literature over military force, dissipating fighting spirit, and weakening expansion.

1.It is of great significance to solve the problem of the contradiction between today's examination-oriented education and quality education, and the disconnection between school education and social needs. The idea of "rule by virtue" and the idea of order of "rule by etiquette" have important reference significance for today's politics.

2.The practical significance is to promote the harmony of the relationship between people now. Make a nation a civilized country with quality, etiquette, and culture.

If a society does not have etiquette and those moral rules that restrict people, then the society will be chaotic, even if the code is a strict legal system, it cannot restrain people's behavior, and Confucianism, an invisible moral behavior norm, is rooted in people's hearts and can play a role in purifying the social atmosphere.

3.The relevance of Confucian culture to contemporary society lies in its moral, educational and political values. The Confucian culture of filial piety is a precious spiritual wealth of the Chinese nation, and it should be passed down and carried forward from generation to generation in today's society.

The idea of the unity of knowledge and action is of great significance for solving the problem of the contradiction between examination-oriented education and quality education, and the disconnection between school education and social needs.