The difference between the text and the famous way, the text is clear and the text is the same meani

The so-called Dao heart is only subtle, and the Dao is a higher realm than the Ming Dao.

Differences: 1. Cao Pi of the Three Kingdoms period proposed in the "Classics **": "Literature carries the Tao".

In fact, the idea of "carrying the Tao with literature" has been revealed in "Xunzi" as early as the Warring States Period. Xunzi in "Unmasking", "Confucianism", "Correct Name" and other articles, put forward the request of "Wen Yimingdao". Later, the Tang Dynasty writer Han Yu put forward the theory of "literature runs through the Tao", and his disciple Li Han said in the "Preface to Mr. Changli":

The writer is also the instrument of the path. ”。The ancients' "Wen Yi Ming Dao" and "Wen Yi Dao" are actually what we now call "Wen Yi Dao".

2. Cao Pi of the Three Kingdoms period proposed in the "Classics **": "The text carries the Tao". In fact, the idea of "carrying the Tao with literature" has been revealed in "Xunzi" as early as the Warring States Period.

Xunzi in "Unmasking", "Confucianism", "Correct Name" and other articles, put forward the request of "Wen Yimingdao". Later, the Tang Dynasty writer Han Yu put forward the theory of "literature runs through the Tao", and his disciple Li Han said in the "Preface to Mr. Changli": "The writer is also the instrument of the Tao."

The ancients' "Wen Yi Ming Dao" and "Wen Yi Dao" are actually what we now call "Wen Yi Dao".

3. The ancients' "literature carries the Tao" is difficult to escape the scope of "the work of dogs and horses" in the ruler's words, providing advice for the emperor to stabilize the country, and following the "work of dogs and horses". It is different from the mission of intellectuals to "carry the Tao with literature" of morality, morality, justice, and ethics advocated in this article, and is even opposed. The significance of this article's explanation of "the text carries the Tao" lies in the fact that people who claim to be "intellectuals" or are considered "intellectuals" by ordinary people can return to the "intellectual" standard in the true sense.

Have independent thinking, free personality, dare to needle the disadvantages of the times, and be able to ask for the people's lives. With "iron shoulders to bear morality, wonderful handwritten articles" scholars style and bones to carry the Tao, and worthy of the name of "intellectuals".

The so-called Dao heart is only subtle, and the Dao is a higher realm than the Ming Dao.

The difference between "Wen Yi Dao" and "Wen Yi Ming Dao":

1. Cao Pi of the Three Kingdoms period proposed in the "Classics **": "Literature carries the Tao". In fact, the idea of "carrying the Tao with literature" has been revealed in "Xunzi" as early as the Warring States Period.

Xunzi in "Unmasking", "Confucianism", "Correct Name" and other articles, put forward the request of "Wen Yimingdao". Later, the Tang Dynasty writer Han Yu put forward the theory of "literature runs through the Tao", and his disciple Li Han said in the "Preface to Mr. Changli": "The writer is also the instrument of the Tao."

The ancients' "Wen Yi Ming Dao" and "Wen Yi Dao" are actually what we now call "Wen Yi Dao".

2. Cao Pi of the Three Kingdoms period proposed in the "Classics **": "The text carries the Tao". In fact, the idea of "carrying the Tao with literature" has been revealed in "Xunzi" as early as the Warring States Period.

Xunzi in "Unmasking", "Confucianism", "Correct Name" and other articles, put forward the request of "Wen Yimingdao". Later, the Tang Dynasty writer Han Yu put forward the theory of "literature runs through the Tao", and his disciple Li Han said in the "Preface to Mr. Changli": "The writer is also the instrument of the Tao."

The ancients' "Wen Yi Ming Dao" and "Wen Yi Dao" are actually what we now call "Wen Yi Dao".

3. The ancients' "literature carries the Tao" is difficult to escape the scope of "the work of dogs and horses" in the ruler's words, providing advice for the emperor to stabilize the country, and following the "work of dogs and horses". It is different from the mission of intellectuals to "carry the Tao with literature" of morality, morality, justice, and ethics advocated in this article, and is even opposed. The significance of this article's explanation of "the text carries the Tao" lies in the fact that people who claim to be "intellectuals" or are considered "intellectuals" by ordinary people can return to the "intellectual" standard in the true sense.

Have independent thinking, free personality, dare to needle the disadvantages of the times, and be able to ask for the people's lives. With "iron shoulders to bear morality, wonderful handwritten articles" scholars style and bones to carry the Tao, and worthy of the name of "intellectuals".