During the Three Kingdoms period, Wei was Tude, Shu Han was Huode, and Wu was Tude?

Hello. The Han Dynasty was a fire virtue, and the color was still red.

Cao Wei was founded by the Han Dynasty Chan Rang, according to the ancient five elements of mutual restraint.

It is said that fire gives birth to earth, so Cao Wei is a soil virtue, and the color is still yellow.

Shu Han. Liu Bei believed that he inherited the Han Dynasty, so he was a fire virtue and his color was still red.

The basic national policy of Soochow.

It was to regard Cao Wei as an enemy and Shu Han as an ally. In order to restrain Cao Wei, according to Mu Ketu's statement, he established his own wood virtue, and his color was still green.

During the Three Kingdoms period, the states of Wei, Shu Han, and Wu corresponded to the sayings of Tude, Huode, and Tude respectively in the Five Elements Thought. This view and the corresponding symbols of virtue were widely reflected throughout the Three Kingdoms period and in the society and culture of the time.

Specifically, the Wei state was regarded as a native virtue because, according to the theory of the five elements, the earth was born of gold, while the metal was white, the same color that the Wei state admired. Shu Han is known as Huode because fire can overcome gold, and gold is the representative element of the Wei state. The state of Wu was also regarded as a tude for the same reason as the state of Wei, because of the Mu Ketu, and the state of Wu wanted to restrain the state of Wei.

In short, the application of this Five Elements Thought was a common cultural phenomenon during the Three Kingdoms period, which not only reflected people's views on the universe and politics at that time, but also influenced the political and cultural life of the time.

In the early days of the founding of the People's Republic of China, Tude, and later Mude, the Three Kingdoms were quite restored.

At first, Cao Wei's Tude was used, and later changed from Sun Shengzhi's theory to Jinde. The answer is Kinder.

Han is Huode, Cao Wei is Tude, Shu Han is Shuide, and Wu is Mude, so Jin is Jinde, and finally the world returns to Jin.

Liu Xin's New Five Virtues were not arbitrarily fabricated, but had a clear political motive, that is, to seek a way out of the regime crisis in the late Western Han Dynasty. Of course, Liu Xin has come up with sufficient historical evidence, and it is closely related to the continuous changes in people's concepts of ancient history since Zou Yan. For the first time, Liu Xin's New Theory of the Five Virtues Contains a wealth of historical thoughts, and for the first time, it uses the Five Virtues to exclude the Qin Dynasty from the order of historical dynasties with the "pseudo-Qin theory", thus comprehensively revealing the distinction between the right and the wrong in the history of Chinese historiography.

Refer to Wang Gaoxin's New Five Virtues on Liu Xin's Theory of the End of History).

At the same time, there are also the five elements deduction of each dynasty:

The Xia Dynasty belonged to Mude, the Shang Dynasty belonged to Jinde, the Zhou Dynasty belonged to Huode, the Qin Dynasty belonged to Shuide, and the Western Han Dynasty belonged to Tude, so the Western Han Dynasty destroyed Qin Pingchu (Huode), the New Dynasty belonged to Jinde, the Eastern Han Dynasty belonged to Huode, Cao Wei belonged to Tude, Shu Han belonged to Huode, Sun Wu belonged to Mude, Jin Dynasty belonged to Jinde, Northern Wei belonged to Shuide, Northern Zhou belonged to Mude, Sui belonged to Huode, Tang Dynasty belonged to Tude, Later Liang belonged to Jinde, Later Tang belonged to Tude, Later Jin belonged to Jinde, Later Han belonged to Shuide, Later Zhou Mude, Liao Dynasty belonged to Shuide, Song Dynasty belonged to Huode, Jin Dynasty belonged to Tude, Yuan Dynasty belonged to Jinde, Ming Dynasty belonged to Huode, The Qing Dynasty belonged to the water virtue.

Wu should be on fire, Jiangdong arsonists are not covered, burning Chibi and burning the company camp.