The relationship between the Chinese translation of Buddhist scriptures and the five, six, and seven

Poetry is the same as a gentleman, divided into text and quality.

The quality of the writing is polite, which means that the form and content are good and harmonious.

The influence of Buddhism on Chinese poetry is qualitative, in another way of thinking, in another kind of life and belief in other ways than Confucianism.

Buddhism into the Central Plains, is a step, is the support of the first can be carried forward, therefore, the Buddhist scriptures no longer only have the original meaning, but also intentionally or unintentionally integrated into Chinese culture in the translation, including the use of Chinese unique words to express. At the same time, domestic Buddhist scriptures also appeared, and domestic Zen Buddhism (although the origin is attributed to Indian monks) was also promoted. This is a necessary adaptation for Buddhism to survive in China.

As a result, Buddhism became the Buddhism of China. The so-called poetry is not so Buddhist, but in fact it is also a fusion of Buddhist thought and Central Plains thought, which cannot be drawn out alone, only to see the side of its Buddhism, even if it is Buddhism, it also has Confucian culture.

After that, the destruction of the Buddha was also three degrees, and again, it was ** dominant.

There is a school of poetry, generally speaking, it is Zen poetry, but it should be chanted by monks who are mainly Zen Buddhism, that is, the monks of Zen Buddhism unique to China, and some monks of other schools can not agree too much with this kind of poetry--- there are many ways to practice, but Zen Buddhism is a very unique school with Chinese characteristics, for example, Gongshi. However, this kind of Zen poetry may not be very influential in poetry. Why?

Because after the ancient Chinese government opened up the first branch to take scholars, the spiritual influence of the class of scholars is still in the way of being an official. Even if there are disappointments, the spirit of true Buddhism is manifested at the spiritual level of the conditional practitioners, that is, it is not the original Indian Buddhism. The cleverness of the Chinese is also here.

It has an impact, but it's just for me.

The logic of Buddhism opened the eyes of Chinese poets, but Chinese valued the worldly life more than the afterlife. This is the Buddha's doom, and it is impossible to have too much influence on Chinese poetry. In addition, although the poems of the Northern and Southern Dynasties are ostensibly happy to escape from the world, like Tao's poems, it can never be said that their essence is non-action, which is the spirit of Buddhism, which is just a kind of idea of avoiding disaster under great political pressure.

Moreover, those who had great poetic fame, such as the Seven Sages, were themselves associated with the great clans, and their fame and this relationship protected them to a certain extent from singing relatively freely.

More classic, historical, subtle.

How many buildings in the 480 temples of the Southern Dynasty were said in the smoke and rain.