Learning and learning from time to time, it is not also said that there are friends from afar, and i

Isn't it nice to review it often after learning something, and to have friends who come to see you from afar!!

You can't even see what he's playing?

Give me extra points!

Isn't it enjoyable to learn and practice often? Isn't it nice to have friends from afar to get together? "

Note: "Friend" refers to like-minded people.

Zi said: "Learn and learn from time to time, don't you also say? There are friends from afar, don't you also say it? People don't know and are not ashamed, and they are not gentlemen? ”

Meaning: Confucius said, "Isn't it a pleasure to study and to study continuously?" Isn't it pleasant to have friends from afar? Others don't understand me, and I don't resent it, isn't such a person a gentleman? ”

Learn and learn, don't you also say? Have friends come from afar, and you can't be happy? ”

Meaning: Isn't it a pleasure to learn and keep reviewing? Isn't it pleasant to have friends from afar? ”

Isn't it fun to learn knowledge and practice it constantly?

Isn't it nice to have friends from afar?

Notes]1. Zi: The "Zi" in the "Analects" refers to Confucius. 2。Xi: Practice, review. 3。Said: Through the ancient word "Yue", happy, pleasant.

4。Peng: Like-minded people. Some people think that the "friend" here refers to the children. 5.When: All the time.

Confucius said: Isn't it also very pleasant to study it regularly after learning it?

Isn't it fun to review what you've learned from time to time? Isn't it also a great pleasure to have fellow disciples and brothers come to see you from afar?

Zhu Xi's insights in the "Notes on the Four Books" are:

If you learn it and learn it from time to time, you will be familiar with it, and the center likes to say that its progress is unavoidable.

Some of the primary school Chinese textbooks explain as follows:

Isn't it fun to study and review often?

Yang Bojun explained in the Translation of the Analects that:

Wouldn't it be nice to learn it and then practice it for a certain amount of time?

Some scholars have explained that:

Isn't it also pleasant to review (knowledge or skills) after learning (knowledge or skills) in a certain amount of time?

5.Wouldn't it be nice to be able to put it into practice at the right time after learning it?

Isn't it also nice to have like-minded friends from afar?

People don't understand (me), (I) don't get angry, aren't they also morally cultivated people?

People don't know and are not ashamed: In ancient Chinese, in addition to being equivalent to "knowing" and "knowledge", "zhi" is often used with the word "zhi", which is equivalent to "wisdom". For example, Confucius famously said, "To know is to know, not to know is not to know, and to know is to know", and the last "know" means to be smart and wise.

The knowledge that people do not know and are not ashamed can be said as both "knowing" and "wisdom".

Perception: It is proposed to take learning as a pleasure and to make people not know and not be ashamed, reflecting Confucius's idea of never getting tired of learning, teaching people tirelessly, paying attention to self-cultivation, and being strict with himself.

Isn't it also a pleasure to learn knowledge and to review and practice it from time to time? Isn't it also a happy thing to have like-minded friends from afar? Isn't it also a sign of a gentleman's behavior if someone doesn't understand you but doesn't get angry with him?

From learning methods to personal cultivation, apply what you have learned, and reflect the value of learning.

Learning and learning emphasizes that the learning of knowledge requires consciousness and continuous practice. Having friends from afar reflects that learning is also a matter of mutual learning and mutual exchange. People don't know and don't feel ashamed, reflecting that personal cultivation has nothing to do with whether others know or not, but not seeking fame and fortune, and self-improvement.

Learn to understand:

As the first part of the Analects, Xuezhi outlines the outline of Confucius's doctrine from the social rules that individuals should abide by in order to survive. As the beginning of this chapter, "learning" does not refer to learning in general, but to the teachings of Confucius. Therefore, this chapter is Confucius's attitude towards his own doctrine, and it is of course a great thing that it can be studied by the rulers and used to help the world and save the people, and it is also a happy thing to take a step back and become a doctrine for the generations.

The author of the Analects puts this chapter at the beginning of the book, first, to warn later scholars that they should first use what they have learned to govern the country and the people, and secondly, they should inherit and carry forward it to future generations, even if it is not allowed to be inherited from the world, they should adhere to the way of a gentleman and maintain the benevolence of their hearts.

Zi said: "Learn and learn from time to time, don't you also say? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? The translation of the sentence is as follows:

Confucius said, "Isn't it pleasant to study and practice from time to time?" Isn't it nice to have like-minded people from afar? People don't understand me, and I don't resent or get angry, isn't I also a virtuous gentleman? ”

Source: From the title of the first article of the Analects, "Xueer".

Extended Materials: The Analects covers many aspects such as philosophy, politics, economics, teaching, debate, education, literature and art, etc., and is very rich in content, and is the most important classic of Confucianism. In terms of expression, the Analects is concise and vivid, and is a model of quotation-style prose.

In terms of arrangement, the Analects does not have a strict compilation style, each article is a chapter, and the collection of chapters is an article, and there is no close connection between the chapters and chapters, but only a rough classification, and there are duplicate chapters.

Encyclopedia - "The Analects of Learning".

This is a famous sentence from the "Analects": "When you learn and learn it, don't you also say it?" Have friends come from afar, are you happy? ”。

The explanation is: Isn't it also pleasant to review what you have learned often after studying? Isn't it nice to have like-minded people from afar?

This phrase expresses the application of knowledge after learning and the joy of being with like-minded friends.

Confucius said, "Isn't it pleasant to study and practice from time to time?" Isn't it nice to have like-minded people from afar? People don't understand me, and I don't close my grievances and anger, isn't I also a virtuous gentleman? ”

Source: From the title of the first article of the Analects, "Xueer".

Zi said: "Learn and learn from time to time, don't you also say? There are friends from afar, and they are happy" means:

Confucius said: Isn't it very happy to review often when you study? Isn't it nice to have friends from afar?

Zi said: "Learn and learn from time to time, don't you also say? There are friends from afar, and they are very happy" from the "Learning" chapter of the book "Analects" of Confucius, a great educator and thinker in our country. It is a pleasure to express that I have to review frequently when I study.

It's also a pleasure to have friends from afar come to see you.

Hello Nairang, this sentence is a famous sentence of Confucius in the Analects. Its overall meaning is: Isn't it happy to learn in time? Isn't it happy to have friends visiting from afar?

Learn and learn, don't you also say? There are friends from afar, and they are happy": After learning knowledge, it is not very pleasant to review it according to a certain time? Isn't it also very happy to have like-minded people come from afar? This sentence is from the Analects of Learning.

Appreciation of learning and learning.

This sentence tells about Confucius's views on education and Confucius's attitude towards learning to resist excitement. Confucius believed that learning should be reviewed frequently and that it should be taken pleasure. Scholars have different interpretations of this sentence, and some believe that this sentence says:

Isn't it also very happy to practice the theoretical things you have learned? The "learning" of "learning and learning" refers to the theories and morals learned, and "learning" is the practical explanation.

Introduction to the Analects of Learning.

The 16 chapters are the title of the first part of the Analects. The first two or three characters of the first chapter are generally used as the title of each article in the Analects. The content of "Xueer" involves many aspects, including "my day, three provinces, and my body"; "Love others sparingly, so that the people can be timely"; "The use of courtesy, harmony is precious" and moral categories such as benevolence, filial piety, and faithfulness.

Introduction of Confucius.

Confucius was a native of Lu in the Spring and Autumn Period, the founder of the Confucian and Ming Demolition School, and the most famous thinker, politician, educator and writer in ancient China, who had a profound impact on the development of Chinese thought and culture.

Summary. Confucius said that after learning knowledge, isn't it a good habit to review it often after class? Wouldn't it be nice to have friends from afar? Isn't it the behavior of a gentleman that others don't know me, but I don't get angry?

Zi said: "Learn and learn from time to time, don't you also say? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? What is the meaning.

Confucius said that after learning knowledge, isn't it a good habit to review it often after class? Wouldn't it be nice to have friends from afar? Isn't it the behavior of a gentleman that others don't know me, but I don't get angry?