The author quotes Zhuangzi and Confucius, is it good to remove one of the two? Why? Dedicated with

How can a kind of work be fulfilled? The only secret is loyalty, and loyalty comes from the psychology of respect. "Zhuangzi" records the story of the rickety man Chengshu and says:

Although the heaven and the earth are big, and there are many things, only I know the wings. "Whoever does a thing, considers it my life, and whatever other good it is, and will not sacrifice what I am doing in exchange with him. I can trust me to be a carpenter to make a good table, and to build a republic as a politician; I can trust me to clean up the toilet bowl as a manure picker, and it is worth as much as you as a soldier to defeat an enemy army that is overwhelmed.

Everyone is doing things for the society, you don't have to envy me, I don't have to envy you. I'm afraid that I've done something inappropriate, so I'm sorry for what I ate that day. So when I do this, I don't want to get distracted at all.

Zeng Wenzheng said: "Sitting on this mountain and looking at that mountain, nothing can be accomplished." "A man who is disrespectful to his profession is intellectually desecrated against the sanctity of his profession; In terms of facts, you must have done things badly and ended up hurting yourself.

Therefore, dedication is the most necessary and beneficial in life. Zhuangzi said: "There is no distinction between will, but confinement on God."

Confucius said: "Do what you are supposed to do, and you don't want to be outside of it." The dedication mentioned is nothing more than these truths.

Removing the words of Confucius and Zhuang is the same way, pointing out that dedication to work is different and the idea and identity are different The view that dedication is a virtue is common and universal

When you are lucky, you are Confucius, and it is appropriate to speak and do things, for example, Confucius often said that he had eaten, and when he was unlucky, the other party said that it was gossip, and Confucius said that it was a famous saying, and the people took food as the sky.

Zi said:"Threesome, simple repentance must have my teacher; Choose those who are good and follow them, and change those who are not good. ‘’

Three peerless people, among them must be my teacher. I chose his good aspects to learn from him, and when I saw his bad aspects, I corrected my own shortcomings according to my own attitude. This sentence contains two aspects:

On the one hand, it is the spirit of humility and studiousness to choose the good ones and follow them, and to learn from the good people when they see them; On the other hand, it is the spirit of self-cultivation to change those who are not good, and to take them as a warning when they see the unkindness of others, and to reflect on themselves. In this way, no matter whether the people with whom you get along are good or not, you can be a teacher.

My life has an end, and there is no end to knowledge. With the end of the end, it is gone; Those who have become knowers are gone. - Zhuangzi Health Master

Human life is finite, but knowledge is unlimited. If you want to pursue infinite knowledge with your finite life, you will feel very tired; If you have to keep on pursuing knowledge, you will be even more tired!

Solution] It is unwise to devote one's limited life to infinite learning, which reflects Zhuangzi's renunciation of wisdom and sacredness. Thought.

Lao Tzu: 1 Tao is the way, very Tao; The name is famous, and the name is not very famous. 2 Where evil and good lie and good lie and good fortune lie in wait.

Confucius: 1 Do not do unto others as you would have them do unto you. 2 If you are a threesome, you will have my teacher. 3 No resentment, no resentment. If one corner is not reversed by three corners, it will not be recovered.

Lao Tzu: The Tao is Taoist, very Taoist. The name is famous, and the name is not very famous.

Confucius: When you learn it, don't you also say it? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen?

If you don't learn etiquette, you can't stand.

Do unto others as you would have them do unto you.

I want to establish people, and I want to reach people.

If you bow to yourself and blame others, you will be far resentful.

See the virtuous and think together, see the unvirtuous and introspect.

If you are a threesome, you must have my teacher, choose those who are good and follow them, and choose those who are not good and change them.

I am three times a day: I am not loyal to others? Make friends and believe in it? Are you used to it?

The dwelling is respectful, the deacon is respectful, and the people are loyal.

The gentleman is respectful and respectful, respectful and courteous, all brothers in the four seas, faithful in words, respectful in deeds, although the state of barbarians, deeds. Words are not faithful, deeds are not respectful, although in the state, what are the deeds?

It is shameful to do oneself, to use it in all directions, and not to dishonor the king's life, which can be described as a gentleman.

Confucius said: "Those who can practice the five are benevolent in the world." "Excuse me. Said: "Gong, Kuan, Xin, Sensitive, Hui." If you are respectful, you will not be insulted, if you are lenient, if you are lenient, if you are trustworthy, if you are sensitive, if you are sensitive, if you are benevolent, you will be able to make people."

The gentleman is righteous as the quality, the courtesy is the practice, the grandson is out, and the faith is successful. Gentleman!

If you don't change it, it's too much!

If you do, you will change it in a hurry.

Don't get angry, don't do it.

The three armies can win the commandery, but the horseman can't win the ambition!

People have no foresight, but they must have near-term worries.

No desire for speed, no small profits. If you want to hurry, you can't reach it; If you see small profits, you can't do big things.

Scholars must be Hongyi, and there is a long way to go. Benevolence is its own responsibility, isn't it also important? Death and self, is it not far away?

If you don't hold on to morality, you don't believe in the truth, you can do something, and you can die.

Make friends and keep your word. Friends with texts, friends with friends.

The beneficiary has three friends, and the loser has three friends. Friendship is straight, friendship is forgiving, friends are more heard, and it is beneficial. Friends are friendly, friendly and soft, friends are good, and they are damaged.

A gentleman wants to be quick to say what he says and quick to do.

A gentleman has no food to eat, no shelter to seek peace, is sensitive to things and cautious in words, has the way and righteousness, and can be said to be studious.

Clever words. Clever words, fresh and benevolent.

Rigidity, perseverance, wood, and benevolence.

Those who are virtuous must be educated, and those who are virtuous do not need to be educated.

Listen to his words and watch his deeds.

Jun Yu does not lift people by words, and does not use people to talk nonsense.

The ancients couldn't say anything, and they couldn't be ashamed.

The name of the gentleman must be spoken, and the word must be feasible, and the gentleman has nothing to do with his words.

can be said but not spoken, lost people; Don't talk with words, lose your words. Those who know do not lose people, nor do they lose their words.

It is said that it is restless, what is said is hidden, and what is not said is hidden, and it is said that it is blind when it is not seen.

Good benevolence is not easy to learn, and its concealment is also foolish; It is difficult to learn if it is easy to know, and it is also unpleasant; Good faith is not easy to learn, and it is also a thief;

It's hard to learn, and it's also twisted; is brave and hard to learn, and its concealment is also chaotic; It's hard to learn, and it's crazy.

Respectful and rude, cautious and rude, brave and rude, chaotic, straight and rude.

Respect the matter and then eat.

The use of etiquette, harmony is precious.

Let it be profitable, and complain.

There are friends from afar, and it is not easy to say.

Learning attitude: 1What do you know? Knowing is knowing, not knowing is not knowing, those who know and know are not confused, those who are benevolent are not worried, and those who are brave are not afraid.

Method:1Learn and learn, don't you also say?

See the virtuous and think together, see the unvirtuous and introspect.

Friends: 1The dwelling is respectful, the deacon is respectful, and the people are loyal.

The beneficiary has three friends, and the loser has three friends. Friendship is straight, friendship is forgiving, friends are more heard, and it is beneficial. Friends are friendly, friendly and soft, friends are good, and they are damaged.

Learn and learn, don't you also say? There are friends from afar, and they are happy to save my body three times a day. Seeking for others and not being faithful? Making friends and not believing them? It is not used to etiquette, and harmony is precious.

If you don't know what you don't know, you don't know what you don't know.

People have no faith, and they don't know what they can do.

It's tolerable, it's unbearable.

Chaowen said, death can be carried out.

A gentleman wants to be quick to say what he says and quick to do.

Virtue is not lonely, there must be neighbors.

Rotten wood is not to be carved, and walls of dung are not to be enclosed.

Listen to his words and watch his deeds.

Sensitive and studious, not ashamed to ask.

Look before you leap.

The old man is safe, the friend believes in it, and the young man cherishes it.

Polite, then gentlemanly.

Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.

Worship ghosts and gods and stay away.

Morality:

1. The foundation of the cause of virtue. "Caigentan" Morality is the foundation of the cause.

2. There will be afterglow in the house of goodness, and there will be aftermath in the house of unkindness. "Zhou Yi. Kun".

A family that does good deeds will leave happiness to its offspring, and a family that does evil deeds will leave a woe to its offspring.

3. Virtue is not lonely, there must be neighbors. The Analects. Liren".

4. Be virtuous, rest every day; forgery, hard work and clumsy "Shangshu." Zhou Guan" talks about morality and peace of mind; Doing bad things is hard work.

5. Furun house, Derun body, heart and body fat. Shangshu. Zhou Guan".

Wealth can decorate the house, morality can nourish the human body, and make the human heart wide and fat.

6. The old and the old, as well as the old people; The young of me, and the young of man. "Mencius: King Hui of Liang".

Respect my elders, and then extend to respect others' elders; Loving my children extends to loving other people's children.

7. Those who love others will always love them; Those who respect others will always respect them. "Mencius: Lilouxia".

He who loves others, others will always love him; Respect the person who respects others, and others will always respect him.

8. Self-denial is benevolence. "The Analects of Yan Yuan" Restraining oneself and making one's words and deeds conform to propriety, this is benevolence.

9. The first righteous and then the righteous are honored, and the first is righteous and then the righteous are humiliated. "Xunzi Honor and Disgrace".

It is glorious to seek propriety and righteousness before profit, and it is a shame to seek profit first and ignore propriety and righteousness.

10. The virtue of people is also to me, and I must not forget it; I am virtuous to others, and I must not forget it. "Warring States Policy: Wei Si" Others have kindness to me, and I should not forget it; I have kindness to others, and I should not forget it.

11. Love knows its evil, and hates it and knows its good. "The Book of Rites: Qu Lishang".

See the shortcomings of those you like, and the good points of those you hate.

12. Make friends and keep your word. "The Analects of Learning" socializes with friends and keeps promises when speaking.

13. A gentleman will meet friends with words, and he will help others with friends. "The Analects of Yan Yuan".

A gentleman uses articles to make friends, and with the help of friends, he cultivates his own benevolence.

1. Zi said: "When you learn and learn it, don't you also say (say Tongyue, pass fake words)? Have friends come from afar, are you happy?

People don't know and are not ashamed, and they are not gentlemen? 2. Zi said: "Reviewing the old and learning the new can be a teacher."

3, Zi said: "By, the girl (female homosexuality, through the fake word) knows?" Knowing is knowing, not knowing is not knowing, is knowing (knowing the same wisdom, through fake words) also.

4. Zi said: "Do not do to others what you do not want to be done to yourself." 5, Zi said:

Threesome, there must be my teacher. Choose those who are good and follow them, and change those who are not good. 6, Zi said:

The year is cold, and then the pine and cypress are withered. 7. Zi said: "If you learn without thinking, you will be reckless, and if you think without learning, you will die."

8, Zi said: "If you can't bear it, you will make a big plan." ” 9.

Zi said: "Knowing it silently, learning without getting tired, teaching people tirelessly, what is there for me?" ” 10.

Zi said: "Those who know are not as good as those who are good; Those who are good are not as good as those who are happy. ” 11.

Zi said: "Don't be angry, don't be angry, don't be angry." If one corner is not reversed by three corners, it will not be recovered.

12.Zi said: "Clever words, fresh and benevolent." ”

The author quotes the famous sayings of Zhuangzi and Confucius, is it good to remove one of the two? Why?

A: Not really. Because: the author argues from both positive and negative aspects, and if one is removed, there is one less layer of meaning, and the argument is not rigorous.