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The whole article is divided into three parts. The first part deals with the nature of the subbook, its origins, and the difference between the subbook and the scripture. The second part mainly comments on the different characteristics of the content of the pre-Qin princes, and the orange Menggui is always divided into two categories: one is pure and the other is mixed.
In this article, Zeng Kongwu Zhao said that the rulers of the Han Dynasty were afraid of the spread of heretical ideas in the Book of Zhuzi, but Liu Xian immediately proposed that the Book of Zhuzi was "also a magnificent scholar". Judging from the discussion of the different stylistic characteristics of each school in this article, Liu Xian's understanding of the value of the hundred schools of thought in the history of literature is understood. Some of the myths and fables rich in romantic characteristics in "Zhuzi" are not understood by Liu Xian, which is the limitation caused by Dou Kai's thoughts on the scriptures.
But Liu Xian's approach to expression is not opposed to romanticism. Among the hundred princes, the most prominent romanticism is "Zhuangzi" and "Liezi".
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The meaning of Zhuzi: a general term for an ancient academic thinker.
Detailed explanation: 1. The official name of the Zhou Dynasty. "Zhou Li, Xia Guan, Zhuzi": "The sons, the sons of the country, the precepts and their teachings, distinguish their ranks, and correct their positions." ”
2. The official titles of the ancient emperors and princes' concubines. "Zuo Chuan: The Nineteenth Year of Xianggong": "Zhuzi Zhongzi, Rongzi, Rongzi."
Fang Xuanling Zhuyun: 'The sons of the middle woman, the number of the internal official. 'The so-called internal officials, also aliases of the princes and concubines of the Son of Heaven, because they live in the palace, they must have official ranks, so they are internal officials in the clouds.
>3. Refers to the scholars of various schools from the pre-Qin period to the early Han Dynasty or their works. "Hanshu Art and Literature Chronicles": "The Warring States are balanced, the truth and falsehood are divided, and the words of the sons are chaotic.
Qing) Zhao Yi's "Oubei Poems: Pi Rixiu": "According to the Tang Dynasty, "Mencius" was mixed among the sons, and there was never a single one. ”
4. Zhong'er. "Historical Records: The Biography of Jun Yuqing of the Plains": "Among the sons, he is the most virtuous, and he likes guests, and there are thousands of guests. "The Biography of Wu Kui in the History of the Song Dynasty": "On the day of the day, the family has no surplus funds, and the sons have no house to live in, which was called at that time. ”
5, Judah Zhujun. (Three Kingdoms) (Shu) Zhuge Liang "Answer to Li Yanshu": "If Wei is destroyed, the emperor will return to his former residence and rise with his sons, although ten lives can be bearable, but the situation is nine evils!"
Liang Qichao's "Oriental Yuedan Narrative": "Classmates, the sons, instigated the grass book to fight for wages with scum. such as grinding".
6. Women. (Tang) Gu Shenzi's "Bo Yizhi Cui Xuanwei": "The eighteenth aunt said: 'The little woman makes wine! ’”
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Zhuzi was the representative of various schools from the late Spring and Autumn Period to the Warring States Period, and the fierce debate formed a situation of a hundred schools of thought.
From the end of the Spring and Autumn Period to the Warring States Period, it was a period of transition from a slave society to a feudal society in Chinese society, and drastic changes took place from politics to economy.
The so-called "Hundred Schools of Thought" is also called "Pre-Qin Princes". Sima Tan mentioned in "On the Six Schools" that there are six schools of thought: Yin and Yang, Confucianism, Mo, Name, Law, and Taoism. Ban Gu's "Hanshu Art and Literature Chronicles" mentions that there are 10 schools of Confucianism, Taoism, Yin and Yang, Law, Name, Mo, Vertical and Horizontal, Miscellaneous, Agriculture, and **.
The Book of Sui and the Chronicles of the Sui Dynasty mentions that there are 14 schools of Confucianism, Taoism, Law, Name, Mo, Vertical and Horizontal, Miscellaneous, Agriculture, **, Bing, Astronomy, Almanac, Five Elements, and Medical Prescriptions.
"On the Essence of the Six Schools":
Sima Tan, in his Treatise on the Essence of the Six Schools, divided the philosophers of the centuries before him into six schools.
1. Yin and Yang family. It boils down the universe to two principles, yin and yang, which represent women and yang represent men. The two are mutually reinforcing, and opposites are mutually reinforcing, producing all the phenomena of the rock-resistant universe as seen.
2. Confucianism. The original meaning of "Confucianism" is to read or think. They taught ancient scriptures and were the inheritors of ancient culture. Confucius was the leader and founder of Confucianism.
3. Mojia. Mozi is a leader, with strict internal discipline and organization, and calls himself the "Mozi".
4. Celebrity. They are interested in distinguishing between the real and the famous, and in finding out the relationship between them.
5. Legalist. They are different from the Confucian rule of virtue, they believe that a good ** must be built on the basis of a written code.
6. Taoism. The metaphysical and social ideas of this school are "not yet there", and "nothing" is "Tao".
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The Zhuzi Doctrine is a variety of academic schools that emerged during the Spring and Autumn Period and the Warring States Period, when many thinkers founded different philosophical thoughts, and later generations compiled their ideas into books, and divided different schools according to different contents, called Zhuzi Doctrine.
The name "Zhuzi" was first seen in the Hanshu Art and Literature Chronicles. According to reports, Liu Xiang and Liu Xin of the Western Han Dynasty successively obeyed the edicts of Emperor Cheng of the Han Dynasty (reigned 33 BC and 7 years ago) and Emperor Ai of the Han Dynasty (reigned 7 years BC and 1 year ago) to sort out all kinds of documents in the official collection and compile them into the "Seven Strategies", which are divided into "Ji Luo", "Six Arts Strategy", "Zhuzi Luo", "Poetry Fu Luo", "Bingshu Luo", "Shushu Luo", "Fang Ji Luo". The Hanshu Art and Literature Chronicles basically followed the classification of the Seven Strategies, and recorded a complete bibliography of the time.
Among them, under the entry of "Zhuzi", it contains 10 categories: Confucianism, Taoism, Yin and Yang, Legalism, Celebrity, Moism, Vertical and Horizontal Family, Miscellaneous Family, Farmer's Family, and ** Family, which are subdivided into 198 families, and later generations have the name of "Hundred Schools of Thought".
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Zhuzi refers to the representatives of academic thought such as Guanzi, Laozi, Confucius, Zhuangzi, Mozi, Mencius, and Xunzi in the pre-Qin period of China; The hundred schools of thought refer to the representatives of academic schools such as Confucianism, Taoism, Moism, Mingjia, and Legalism. >>>More
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