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Confucian classics: Confucian classics mainly include the Thirteen Classics of Confucianism. Confucianism has six classics, "Book of Songs", "Book of Songs", "Book of Rituals", "Book of Music", "Zhou Yi", and "Spring and Autumn".
Qin Shi Huang"Book burning pit Confucianism"It is said that after a torch of Qinhuo, the "Book of Music" has been lost since then; On this basis, the Eastern Han Dynasty added the Analects and the Book of Filial Piety, a total of seven classics; In the Tang Dynasty, "Zhou Li", "The Book of Rites", "The Legend of the Spring and Autumn Ram", "The Biography of the Spring and Autumn Liang", "Erya", a total of 12 classics; In the Song Dynasty, "Mencius" was added, and later there was a Song carving "Commentary on the Thirteen Classics" handed down.
The Thirteen Classics are the basic works of Confucian culture, and in terms of traditional concepts: "Yi", "Poems", "Books", "Rites", and "Spring and Autumn" are called them"Warp"Shen Jianqi, "Zuo Chuan", "Ram Biography", and "Gu Liang Biography" belong to the "Spring and Autumn Classic"."Biography""The Book of Rites", "The Book of Filial Piety", "The Analects", and "Mencius" are all &q
Hello, there are mainly four books: "The Analects of Don't Plant", "Mencius Bypass", "Lao Tzu Said", and "Historical Experience", thank you for your question.
There are more than 100 sons of the pre-Qin Dynasty, and the more representative ones are Confucius (representative works "Poems", "Books", "Rites", "Music", "Yi", "Spring and Autumn"), Laozi (representative works "Tao Te Ching"), Mozi (representative works "Mozi"), Han Feizi (representative works "Han Feizi").
Some Studies of the Pre-Qin Zhuzi is a philosophical work compiled by Du Guozhen in modern times.
Confucian classics: Confucian classics mainly include the Thirteen Classics of Confucianism. Confucianism has six classics, "Book of Songs", "Book of Songs", "Book of Rituals", "Book of Music", "Zhou Yi", and "Spring and Autumn".
Qin Shi Huang"Book burning pit Confucianism"It is said that after a torch of Qinhuo, the "Book of Music" has been lost since then; On this basis, the Eastern Han Dynasty added the Analects and the Book of Filial Piety, a total of seven classics; In the Tang Dynasty, "Zhou Li", "The Book of Rites", "The Legend of the Spring and Autumn Ram", "The Biography of the Spring and Autumn Liang", "Erya", a total of 12 classics; In the Song Dynasty, "Mencius" was added, and later there was a Song carving "Commentary on the Thirteen Classics" handed down.
The Thirteen Classics are the basic works of Confucian culture, and in terms of traditional concepts: "Yi", "Poems", "Books", "Rites", and "Spring and Autumn" are called them"Warp", Zuo Chuan", "Ram Biography", and "Gu Kuan Ruliang Biography" belong to the "Spring and Autumn Classic"."Biography""The Book of Rites", "The Book of Filial Piety", "The Analects".
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The pre-Qin princes did not refer to books, but to Qin Shi Huang before the burning of books and Confucianism, that is, the Eastern Zhou Dynasty, the Spring and Autumn Period and the Warring States Period. Among them, the more important ones are Confucianism, Moism, Taoism, and Law, and the Analects, Mencius, Mozi, Laozi, Zhuangzi, Xunzi, and Han Feizi are the representative works of these four schools. Among them, the Analects, Mencius, Laozi (Tao Te Ching) and Zhuangzi have high literary value.
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It does not refer to books, but to people, and a series of famous scholars such as Confucian Confucius, Legalist Shang Ying, Mojia Mo Zhai, Bingjia Sun Tzu, Taoist Laozi, Zhuangzi, etc., are collectively known as the Hundred Schools of Thought.
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Wenxin Carving Dragon: Essays on Aesthetic Thought, Shanghai Literature and Art Publishing House, 1988, Art Education, Chongqing, 1989
Art Anthropology: Shanghai Literature and Art Academic Library, Shanghai Literature and Art Publishing House, 1992, 2001, New Translation of Chinese Readers, Sanmin Book Company, 1994
China: Lift Your Hijab - Decoding Chinese Cultural Phenomena, Hainan Publishing House, 1995, Gossiping Chinese, Hualing Publishing House, 1996, Shanghai Literature and Art Publishing House, 2003, Chinese Men and Women, China Federation of Literature and Art Publishing House, 1998, Shanghai Literature and Art Publishing House, 2003, Yellow and Blue Symphony: A Comparative Theory of Chinese and Western Aesthetics (co-authored by Deng Xiaomang), People's Literature Publishing House, 1999, Wuhan University Press, 2007
Hello, Viagra, Jiangsu Literature and Art Publishing House, 2000
Human Confirmation: Principles of Anthropological Art, Shanghai Literature and Art Publishing House, 2001, Yunnan People's Publishing House, 2001
Journey Through the Soul Series, Xiamen University Press, 2002
Northwest Wind and Southeast Rain: Dialect and Culture, Shanghai Culture Publishing House, 2002, Characteristics of Art, Hunan People's Publishing House
Pinren Record", Shanghai Literature and Art Publishing House
Reading the City, Shanghai Literature and Art Publishing House, 2003
Breaking the Door: The Problem and History of Aesthetics, Fudan University Press, 2004, The Birth of the American Constitution and Our Reflections———, Shandong Pictorial Publishing House, Dahua Dialect, Hong Kong Sanlian, 2004, Shanghai Culture Publishing House, 2006, The Melancholy of Empire: The Politics and Human Nature of Traditional Chinese Society, Wenhui Publishing House, 2005, Three Kingdoms, Shanghai, Literature and Art Publishing House, 2006
The Prequel of the Three Kingdoms: The Figures of the Han Dynasty, Oriental Publishing House
The Three Kingdoms - Part II, Shanghai Literature and Art Publishing House, 2007
Chengdu Way", Guangxi Normal University Press, 2007
The End of Empires, Fudan University Press, 2007
Yi Zhongtian's Reading History (all four volumes), Shanghai Literature and Art Publishing House, 2007: From the Starry Sky to the Heart: Yi Zhongtian Yu Dan's Speech Dialogue, Jiangsu Literature and Art Publishing House, 2007, On the High Tree, Shanghai Literature and Art Publishing House, 2008
"Slow Cooking" was published in the magazine "** World" and will be published.
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Famous scholars are one of the hundred schools of thought in the pre-Qin period, and they are philosophical schools that take the form, law and relationship between name and reality as the research object, so they are called famous scholars"", also known as "debater", "chaser". Sima Tan listed it as the "Six Schools" alongside "Confucianism" and "Taoism" in "On the Essence of the Six Schools". Famous scholars are known for their ability to debate, and they pay more attention to the analysis of the similarities and differences between nouns and concepts, attach importance to the relationship between names and reality, and create Chinese logical thought**.
As a school, the famous scholars do not share common political ideas or economic ideas
Among the 100 sons of the pre-Qin dynasty, the two most influential ones in later generations were Confucianism and Taoism. >>>More
Hu Shi said in the "Outline of the History of Chinese Philosophy": "If we use the term of Western political theory, we can say that Confucius's is 'daddy's policy';Mencius's is the 'mother's policy'. Daddy's policy is to be decent and moral; Mother's policy wants people to be happy and happy, and wants people to enjoy happiness. >>>More
The emergence of Xunzi and Han Feizi marks the maturity of the parliamentary system. Most of the essays of "Xunzi" are long essays, with many articles, clear arguments, sufficient arguments, and complete structures, and have become mature special topics. Since then, this genre has become the dominant form of Chinese speculative prose. >>>More
Representatives of academic thought such as Laozi, Zhuangzi, Confucius, Mencius, Xunzi, and Mozi in the pre-Qin period of China; The hundred schools of thought refer to the representatives of academic schools such as Taoism, Confucianism, Moism, Legalism, and famous scholars. These are listed below. >>>More
Chapter 1 Confucius Tells the Truth, Chapter 2 The Dispute between Confucianism and Mo, Chapter 3 The Dispute between Confucianism and Taoism, Chapter 4 The Dispute between Confucianism and Law, Chapter 5 Causes and Consequences, Chapter 6 Carrying on the Past and Forging Ahead into the Future.