The characteristics of the six families of the pre Qin princes, among the hundred sons of the pre Qi

Among the 100 sons of the pre-Qin dynasty, the two most influential ones in later generations were Confucianism and Taoism.

Zhuzi refers to the representatives of academic thought such as Guanzi, Laozi, Confucius, Zhuangzi, Mozi, Mencius, and Xunzi in the pre-Qin period of China; The hundred schools of thought refer to the representatives of academic schools such as Confucianism, Taoism, Moism, Mingjia, and Legalism. Zhuzi Baijia is the general name of the pre-Qin academic thought figures and factions in later generations.

In the late Spring and Autumn Period, there were different schools of thought such as Legalism, Taoism, Confucianism, Moism, and Yin-Yang School, which had considerable social influence, and by the middle of the Warring States Period, many schools of thought were numerous, and many theories were rich and colorful, laying a broad foundation for the development of Chinese culture.

Summary. I once studied the hundred schools of Qin Zhuzi in college, and I benefited a lot from it. For the question:

Among the hundred sons of Qin, the greatest influence on later generations can be said to be Mozi, Laozi, Mencius, Xunzi, etc. Mozi's Mozi, Laozi's Tao Te Ching, Mencius's Mencius, Xunzi's Xunzi, etc., are all far-reaching classics that have had a profound impact on the ideology and culture of later generations. Extended Content:

In addition, there were many other thinkers in the hundred schools of the Qin Dynasty, such as Han Feizi, Han Yu, Zhuangzi, Dong Zhongshu, etc., whose ideas also had an important impact on later generations.

I once studied the hundred schools of Qin Zhuzi in college, and I benefited a lot from it. In response to the problem: Among the hundred sons of Qin, the greatest influence on later generations can be said to be Mozi, Laozi, Mencius, Xunzi, etc.

Mozi's "Mozi", Lao Tzu's "Tao Te Ching", Mencius's "Mencius", Xunzi's "Xunzi Spine Sail", etc., are all far-reaching classics that have had a profound impact on the ideology and culture of later generations. Extended content: In addition, there were many other thinkers in the hundred schools of the Qin Zhuzi, such as Han Feizi, Han Yu, Zhuangzi, Dong Zhongshu, etc., whose ideas also had an important impact on later generations.

Hongno rent. Fellow, I really didn't understand, I can be more specific.

In response to your question, I think that among the 100 sons of the pre-Qin dynasty, the greatest influence on later generations are Confucius, Laozi, Mencius, Zhuangzi, Xunzi, etc. Among them, Confucius's Confucianism has the greatest influence, and his ideas have profoundly influenced China's politics, society, culture and other aspects, and is known as "the source of Chinese thought"; Lao Tzu's Taoist thought has also deeply influenced the culture of the closed Lingguo, and his "the world is for the public, everyone loves themselves" has been deeply rooted in the hearts of the people; Mencius's ideas also deeply influenced China's politics and society, and his ideas of "benevolence, righteousness, propriety, wisdom and faith" were deeply rooted in the hearts of the people; Zhuangzi's ideas have also deeply influenced Chinese culture, and his idea of "natural self-satisfaction" is deeply rooted in the hearts of the people. Xunzi's ideas also deeply influenced China's politics and society, and his idea of "governing the country by virtue" was deeply rooted in the hearts of the people. In short, the ideas of the pre-Qin princes and the hundred schools of thought have had a profound impact on China's culture, politics, and society.

Chapter 1 Confucius Tells the Truth, Chapter 2 The Dispute between Confucianism and Mo, Chapter 3 The Dispute between Confucianism and Taoism, Chapter 4 The Dispute between Confucianism and Law, Chapter 5 Causes and Consequences, Chapter 6 Carrying on the Past and Forging Ahead into the Future.

1. Confucianism. This is one of the earliest and most influential schools of thought. After the death of Confucius, "Confucianism was divided into eight". Among them, the two factions represented by Mencius and Xunzi were the most influential.

2. Mojia. The founder was Mozi in the early years of the Warring States period, and his philosophy contained the contradiction between non-life and power and respect for heaven and ghosts. After Mozi's death, "Mozi is separated into three".

In the late Warring States period, the Mohist faction overcame the superstitious elements of Mozi's doctrine and made great contributions to the study of materialist epistemology, logic, and natural science.

3. Taoism. Tradition holds that Lao Tzu was its founder. He proposed a systematic and complete cosmology with the Tao as the core, which had both materialistic and idealistic elements.

Zhuangzi inherited and developed Laozi's philosophical ideas, moving towards skepticism and agnosticism through relativism. Jixia Taoism put forward the theory of "essence" and gave a materialist interpretation of Lao Tzu's "Tao". During the Warring States Period, the Taoist faction was also combined with famous scholars and Legalists to develop into the Huang Lao School, which was respected by later rulers in the early Han Dynasty.

4. Legalism. Its pioneers are Guan Zhong and Zichan, and the real founders are Li Kui, Shang Ying, Shen Buxian and others in the Warring States Period. By the end of the Warring States Period, Han Fei set the culmination of Legalist thought and put forward a complete theory of the rule of law combining law, art and potential, and he inherited the rational factors in the philosophy of Laozi and Xunzi and formed his own materialist system.

5. Celebrity. It is a school of thought during the Warring States period that specializes in discussing the relationship between name and reality and the similarity and difference of concepts, and the representative figures are Hui Shi and Gongsun Long. They made a contribution to the development of ancient logic by making a contribution to the question of the identity and difference of things.

6. Yin and Yang family. Represented by Zou Yan, he mystified the theory of the five elements of yin and yang, used the order of the five elements to explain the change of dynasties, and put forward the theory of "the end of the five virtues", which provided a theoretical basis for the establishment of the new feudal regime. In addition to the above-mentioned schools, there are also schools of thought such as soldiers, farmers, vertical and horizontal schools, and miscellaneous schools.