How to solve practical problems from the perspective of historical materialism?

Everything is based on reality.

Because its ideas have been proven correct at the present stage of history, if the future view will be more scientific to overturn materialist history, perhaps it will be given a "one-sided" or other title at that time. However, history and reality have proved that it is an unquestionable view of scientific history.

The methods for adhering to the materialist view of history, the concept of great history, and the correct view of party history are as follows:

The key to establishing a correct view of history lies in adhering to a materialist view of history. History is history, facts are facts, and no one can change them. The reason why our party has been able to lead the people in overcoming obstacles and advancing from victory to victory in the course of revolution, construction, and reform lies in the fact that we have always adhered to the materialist view of history and always observed and handled problems with the standpoint, viewpoint, and method of historical materialism.

It is necessary to persist in using historical materialism to understand and record history, and base historical conclusions on the basis of detailed and accurate historical data support and in-depth and meticulous research and analysis. Taking historical facts as the basis, seeking truth from facts, and being rational and objective is the correct attitude and method for adhering to historical materialism.

To uphold historical materialism, we must look at history from the viewpoint of development. It is necessary to oppose the ideological methods of metaphysical knowledge, strengthen investigation and research, and persist in observing things in a developing rather than static way, comprehensively rather than in a piecemeal manner, systematically rather than in a scattered way, and in a universal connection rather than in a single isolated way.

Either blind to Mount Tai, ignorant of the general trend of appearance, or confined to a corner and ignoring the overall situation, these are all manifestations of metaphysical thinking methods. At present, the historic achievements of socialism with Chinese characteristics have had a global impact, providing a Chinese solution for mankind's pursuit of a better life. As it turns out, history is not over.

Adhering to historical materialism is an inevitable requirement for the study of modern Chinese history, because historical materialism holds that the fundamental driving force for the development of social history is the development of productive forces and class struggle. In modern Chinese history, economic factors, social class relations, and political struggles are all important research fields, and only by linking these elements can we grasp the essential laws of social history.

At the same time, modern Chinese history needs to adhere to the concept of big history and put modern Chinese history into the context of global history. In this way, we can better understand China's place in the course of world history, its connection with international relations, and its influence and resonance. For example, by comparing the similarities and differences between China and other countries in the process of capitalist development, we can deeply understand China's historical reality and historical trends, and better understand the development direction and future direction of China's modern history.

At the same time, adhering to the concept of big history also means paying attention to multidisciplinary and multicultural research methods, especially emphasizing the influence of self-transformation and communication in various cultures on a global scale on modern Chinese history. In this way, we can accurately grasp the essence and trend of China's modern burial history, and gradually promote the progress of mankind.

The production practice of the masses returning to the state to create material means of subsistence provides the material prerequisite for people to engage in all spiritual production.

Anyone who wants to engage in scientific, cultural, artistic, and other spiritual activities must first obtain certain material means.

These means of subsistence and material means are created by the working people through the practice of living acorn production!

The practical activities of the masses of the people are the source of all spiritual wealth.

Practice is the basis of understanding.

The rich experience accumulated by the masses of the people in practice constitutes the raw material or semi-finished product of the human spirit.

The creative activities of scientists, artists, and thinkers either summarize and summarize the scattered and fragmentary experiences of the masses, or organize and process them directly on the basis of the more systematic experiences provided by the masses.

Taking artistic creation as an example, its best is the living practice of the people, and the materials provided by the masses in practice are the basis for the artist's inspiration.

Lisao and Nine Songs are directly based on the myths and legends created by the people in ancient times, and "Water Margin" and "Romance of the Three Kingdoms" are processed and created on the basis of folk oral literature.

Without the practical experience of the masses, any individual's "creation" activities will be water without a source and a tree without roots, and it will be impossible to achieve valuable results.

The working masses have directly created spiritual wealth.

The material fruits created by the working masses will always condense a certain wisdom of the people, so these material achievements are also a kind of spiritual wealth.

In practice, the working masses have also created many sculptures and paintings, which are an important part of the treasure house of human art.

As for the ** and dance circulated by the people, it is directly created by the working masses.

There were many musicians in ancient China, and in modern times, there are folk ** families like "Blind A Bing".

Today, there are tens of thousands of working people in China who are engaged in the creation of folk art, and they have made tremendous contributions to promoting the building of socialist spiritual civilization in China.