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This sentence is in the Buddhist scriptures, and it refers to the fact that the essence of things transcends the realm of color and emptiness. Color refers to something that has a form and appearance, while emptiness refers to something that has no form and no appearance. The meaning of this sentence is that although things appear to be tangible and colored beings, their essence is not only beyond the realm of color, but also beyond the realm of emptiness.
The meaning of this sentence is to remind people not to be confused by the superficial phenomena of things, but to see the essence through the phenomena and comprehend the deeper truth. At the same time, it also tells people to let go of their obsession with color and emptiness, to transcend relative limitations, and to pursue true liberation and wisdom.
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Color is emptiness, and emptiness is color" has two meanings.
The first Buddhist meaning is that there are many things in the world, don't be greedy, today is yours, tomorrow it will be someone else's. Fight and fight, and in the end no one is anyone. As long as there is a Buddha in the heart, everything else is fleeting.
There are two meanings of emptiness.
First, the mind is empty. Thinking starts from the heart, the heart turns with things, thinking is the reason why the knowledge is created, and the thought is extinguished, so emptiness and color are the insights that come out of the intention. It's artificial.
Second, things have no substance, and their essence is emptiness. For example, the color shai, this color se is pronounced shai in ancient Chinese and pronunciation. The ancient word is universal, and it is described by color se when encountering emotion. I meet a color with a sound called shai.
For example, if there is no ultraviolet, infrared, photosynthetic and other effects, this color shai does not exist. It can be said that the color of human eyes is an illusion. The color shai is formed by the union of causes and conditions, and there is no independent and complete color shai. It's emptiness.
Therefore, color is emptiness, and emptiness is color. The same is true of what you want to do.
One is the lust born of desire.
Both are conditionally disturbed false color shai.
When the heart is empty, it is empty. Seeing the reality is the color of the emptiness.
It should be noted that one should not be delusional in thinking that color is emptiness.
Emptiness refers to the extinction of thoughts and the reality of nature!
This needs to be clarified!
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Color is emptiness, and emptiness is color from the Prajnaparamita Heart Sutra, which means that the appearance is empty and the appearance is empty.
Color, external, surface, phenomenon. Color is emptiness, and emptiness is color, which means that the appearance is empty and the appearance is empty. Further explanation, the outside is empty, the appearance is empty, the inside is the foundation, the essence is the foundation, when people see things and encounter confusion, look at the essence and see the content, so as not to be confused by the surface and the phenomenon, look at the person to see the essence, look at the problem to see the essence.
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There is another sentence at the end, and it is the same when you want to do it. In general: there is emptiness, and emptiness is existence.
What does that mean? Emptiness and existence are one. For example, can your heart see?
You can't see it, but you have everything in your heart, and you can appear at any time. Invisible, formless and formless is emptiness, but it is not absolute emptiness, what you want to manifest, emptiness is the realization of being, and existence is actually empty, it is originally one.
Heaven and earth and the universe are one mind, and there is emptiness, you have to believe that they are all empty.
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Probably the color is colorless, empty and not empty, if you understand it in another way, that is, the good finch wild oak people were originally not around.
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Great sound, great image, Tao is color, hope, formless, nameless and empty. Color is emptiness, and I am in my heart, and I simply accept the Chinese characters of the hood as enlightenment. Color is emptiness, emptiness is color, the sage converges his heart for the world, and the people are bent to bury their ears and eyes.
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To have is to have nothing, and to have no is to have.
Since there was no one, how did it come about? That is, there is no change, and there is nothing and existence is originally one, but it exists in the form of formlessness and aspect. Yes, the envelope encompasses everything, such as space, Li Yuan's gaze at time, all things and all life, not only color, but also the knowledge of thought and action.
So what is this thing that is not empty and not existent, and that is empty and existing? It's our sincerity, and now we know why the title of the sutra is called the Heart Sutra. The whole universe is one mind, and everything outside our body, mind, and body is realized with our true heart.
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This is a common phrase used by monks, and it has nothing to do with ordinary people.
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This phrase originates from Buddhism"The heart is pure and respectful"It means that "emptiness" is something abstract and cannot be seen with the naked eye, a spiritual existence. And "color" is the tangible things such as matter, people, and things. This sentence wants to be from a philosophical and religious point of view, one of the most important topics in the philosophy of life - what is the essence of human beings.
Emptiness and color are inseparable and interdependent, they are complementary to each other, there is no "emptiness" without "color", and there is no "color" without "emptiness". The real meaning of this sentence is to make us realize that people 1110 In a complex and contradictory world, things that seem to be different and chaotic are actually connected and interdependent.
In addition, this sentence also touches on some ideas in Buddhist thought. At the heart of Buddhism is the pursuit of inner peace and liberation. Buddhism does not deny the existence of the secular world, indeed, "color" is all tangible things around us, but "emptiness" is Buddhism's understanding of the nature of things.
It is a way of knowing the world, aiming to achieve self-liberation by knowing the nature of the world.
In general, the meaning of this sentence is to hope that people can understand that matter and spirit are interdependent and cannot be viewed separately, and that they are not only concerned with the existence of the material level, but also with a higher level of philosophical thinking. Whether it is philosophical or in 1110, we need to understand the nature and interconnectedness of things in order to have a deeper understanding of our lives. <>
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