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If you want to think about things more perfectly, you have to analyze things comprehensively and concretely, don't mix too many personal emotions in it, and strive to think about problems objectively. Consider the cause and effect of the incident and the context in which it happened. At the same time, when encountering uncertain things, don't rush to make a decision on the fly, you can consult some experienced elders to avoid unnecessary mistakes.
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Personally, I think you need to have two kinds of thinking, positive thinking and reverse thinking. Use positive thinking to think about what you want to achieve when you think about things. Once you have set your goals, you can achieve them as much as possible by strengthening your abilities.
Reverse thinking has great energy, and the great algebraist Jacobi advocated using reverse thinking to think about problems. Jacobi said, "Think the other way around, always think the other way around."
Gather examples from your own previous experiences of thinking about things that aren't perfect, or the experiences of people you know, and then think carefully about how you can avoid past mistakes.
With reverse thinking, the question becomes how to think things out of the way. There are several common reasons: preconceptions, biased listening and belief, incomplete information received, and lack of clarity of the defined goals.
When you know what can lead to inadequate considerations, you need to avoid such mistakes.
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First of all, think about the people involved, as well as the person's personality and what can be done. Then they can use their respective strengths, and in doing so, avoid some bad things that may happen, and make things as perfect as possible. As long as everyone does their best, I believe that things will be more successful and perfect.
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As long as you encounter everything, don't rush to deal with it first, you have to first separate the context of the things clearly, and then consider from multiple angles, but also take into account the interests of everyone involved, so that you can consider things perfectly.
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Try to sort things out according to the context of the development of things, and you will gradually find that you will think more and more carefully about things. Perfection cannot happen, but it can be done better.
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If you want to think about things more perfectly, you must pay attention to its various details, you must observe yourself before doing things, you must learn to analyze the problem, and you must consider the problem from the perspective of the side.
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If you want to think about things more perfectly, first of all, you have to have the whole process of this thing, if you have no experience, maybe you will be less thoughtful, so experienced people do things differently than inexperienced people.
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When you think about things, you should consider the impact of each person's personality and feelings on them in the future, as well as the difficulties and consequences that you will need to go through if you do this.
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To err is human? If you want to think about things in many ways, the first thing is to experience a lot yourself. If a person can't even feel what this thing is, how can he think about whether this situation will bring about a crisis?
Of course, this is a matter of experience, which generally comes with age. As the saying goes: there is a ** house in the book.
Reading is also a way to increase experience, when you read a lot of books, the level of knowledge will naturally go up, and your views and thoughts on problems will naturally become systematic. Hehe, why else is there still a matter of studying? In fact, the consideration of problems or things varies from person to person.
Didn't you say that the three stinkers topped a Zhuge Liang? Being Zhuge Liang is one in a million, rare, very rare! The current society is also a cooperative society, otherwise how could there be such a slogan as "harmony"?
So, you can also make more friends and communicate with others. After all, it's impossible to improve yourself by resting on your laurels. It is impossible to consider comprehensively, and there are no absolutes in the world.
Only by thinking more and communicating more will we consider things comprehensively. PS: Some time ago, I participated in a debate tournament.
Hehe, you don't learn much when you go to school, but you really know a lot about participating in these activities. The debate competition is that even if you think alone for a few days and nights, you can't think about it anymore, forgetting to sleep and eating does not mean that you can think more, people's thinking itself has limitations, but when several people discuss, they find that their thinking is more active, and their grasp of the problem is getting deeper and deeper. The general meaning of this paragraph is only a few words:
Don't resist alone, don't put too much pressure on yourself that you don't need.
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So you think about the whole thing, think about the worst that will happen, and then you do it.
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To consider a thing, we must think objectively about it. It is from this zhi incident that is involved.
To think in the people and things that the DAO reaches, or to say that you should not only consider from your own standpoint, but also from the standpoint of the observer next to you, so that you can think comprehensively and make people think that you are very self-righteous because of one-sided thinking. If you are more forgetful, you can give yourself some time, take notes on what you think, and summarize it after you are done, so that you will not forget what you thought of before, and you can see the problem more clearly.
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Many times bai, it is impossible for you to put one thing.
If you want to do this, you have to think about it for a few days before doing things.
Specialized, put the genus that should come to mind.
I think you can do it, but do you think you can do it?
What we want is not to think about things comprehensively before doing things, but to try to think about them comprehensively, and then, in the process of doing things, to deal with those unexpected situations little by little.
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