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Han Fei's little story is indeed a story about his own life. Han Fei went to take refuge in his old classmate Li Si, and Li Siren was afraid that Han Fei would take his place because Han Fei's talent surpassed his own. Therefore, Li Si rang Qin Shi Huang to offer slander, causing Qin Shi Huang to execute Han Fei.
Later, Qin Shi Huang regretted it, but it was too late. In fact, Han Fei's ideas were greatly applied in the later Qin state.
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"Han Feizi": Look at fables and understand the truth of human nature.
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Truth: Learn to allocate what you need correctly.
This allusion is classic.
It's easy for everyone to think like this: A said to B and C: Give you more points, you should be able to clear Sun Oak; But B will say to A, "If it weren't for you, the two of us would have shared more than the three Kaisha; So, vetoed your plan and put you to death.
First of all, it is impossible for the 100 shares of gold to be equally distributed among the three families, because if the 100 shares are divided into 3 equal parts, there will be 1 share left for the 33 shares, and no matter who this 1 share is given to, it will make the next person who has the right to propose a plan feel unfair, and she will not agree with it, so that the person who proposes the plan first will be executed. There is also the fact that the second person will definitely think that if the first person dies, she will get more money, because there are fewer people, but the end of this will be 100 shares of gold for the last person.
Secondly, even if the first person can divide the 100 shares of gold equally, because if the first person who proposes the plan can achieve equal distribution, the second person can completely disagree with his division, so as to further divide the 100 shares of gold and the last person equally, so that both of them can get 50 shares of gold, which is more than the equal distribution of the three people. But the third person will think that if I don't agree with the second person's plan, I will pay 100 shares of gold alone.
Again, the first person of the 100 shares of gold cannot be distributed according to the amount other than 99, such as his own number within 51-98, so that the second person will feel unfair and thus disagree with his plan; If he wants the number within 2-50, it doesn't matter, no matter how the second person divides, it will not be recognized by the third person, so that the first two people are killed, and the third person has 100 shares.
What will happen to the real situation? Han Fei said: The most important thing in playing this game is not the order of the draw, but also the method of distribution.
In order to survive, A must be willing to give up all the gold coins to the latter two, and B can only give up all the gold coins to the latter because the decision is completely in the third person, generally speaking: A gets 0 coins, B gets 0 coins, and C gets 100 coins, which is the only result.
Is this really the case? The distribution of facts is as follows: A gets 99 coins, B gets 1 coin, and C gets 0 coins. Answer: Side.
Why? A was puzzled: This is impossible, I want to give them more, but they still don't agree, isn't this method asking for trouble?
Han Fei asked B: Why don't you imagine that if A dies and B proposes a plan, as long as C does not agree, B will be a dead end; B said, "You can give C all the gold coins, and that's it."
Han Fei also said: Even if B is willing to give C all the gold coins, C can not agree to B's plan and do not have to worry about B's retaliation.
Compared with this plan, A gets 99 coins, and B has no reason to disagree, so that A and B agree to this plan, then the plan distribution plan is established; Here's the answer.
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The soldiers of the Qin State pressed the border, and the king of Han panicked. In a hurry, news suddenly came that the Qin army attacked South Korea this time just to get Han Fei. King Han wiped his sweat, finally calmed down, and said:
What am I saying for? For the sake of one person, it is too boring to move the people! Pass my order, tell Gongzi Fei to hurry up and collect my things, and get out to Qin State immediately!
Han Fei arrived in Qin as a Korean peace envoy, and the king of Qin was overjoyed and detained Han Fei in Qin and talked with him about statecraft every day. Han Fei's interpretation of concepts and policies such as "law", "technique" and "potential" coincided with King Qin's thoughts, which made King Qin feel that it was too late to see each other and was ready to worship Han Fei as a guest.
At this time, the most anxious person is Li Si. Li Si has always coveted the phase, and now that Han Fei is here, with Han Fei's talent, sooner or later he will be reused by King Qin, so won't he Li Si become redundant.
Li Si blew the wind in the ears of King Qin for three days, saying that Han Fei was a Korean prince and would not be used by the Qin State - unlike him Li Si, although he was also a foreigner, he was not a son after all. The bloodline of the clan is broken, the bones are connected to the tendons, and the Qin State will one day destroy Han, and Han Fei will have two hearts after all.
Qin Wangzheng couldn't resist Li Si's ideological offensive, and ordered Han Fei to be sent to prison in a daze. This can hit the muzzle of Li Si's gun: Li Si happens to be the ** in charge of the prison!
Under Li Si's care, Han Fei's complaint could not be delivered, and the report that King Qin heard every day was that Han Fei insulted King Qin and was bent on returning to China. Finally one day, Ying Zheng lost his patience and acquiesced to Li Si's request: execute Han Fei.
Han Fei saw the poisonous wine sent by Li Si, and he understood it all in an instant. He knew that he was hopeless, smiled slightly, and drank the poisoned wine. On his deathbed, he said to Lees
There is a way in the world, and fate is impermanent; Sudden death, one life and one death. Please do it yourself, and don't end up like me. ”
As soon as Han Fei took his breath, King Qin's envoy hurriedly arrived. It turned out that Qin Wangzheng found out that Li Si's motives were not pure, and he also regretted ordering Han Fei to be executed, and sent someone to stop him. It was only a short time late, and the consequences were irreparable.
Li Si made a very regretful and embarrassed look on the surface, and let out a series of sneers in his heart. However, what he never expected was that Han Fei's prophecy to him became a prophecy: after the twenty-fifth Qi Rolling Banquet, Li Si was charged with rebellion by Qin II and Zhao Gao, and was beheaded in Xianyang Market.
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Original text: Lu is good at weaving, his wife is good at weaving, and he wants to migrate to Vietnam. Or rather:
The Son will be poor. Lu Ren said: "What?
said: "Repeatedly for the fulfillment, and stop the Yue people to walk; The crown is also, and the more people wear their hair. With the strength of the son, swim in the country of use, and want to make infinite, can it be obtained?
Han Fei "Han Feizi Says Linshang".
Translation: There was a Lu man who was good at weaving straw shoes, and his wife was good at weaving white silk, and he wanted to move to Yueguo. A man said to him:
You will definitely be poor when you go to Vietnam. The Lu man asked, "Why?"
Those who persuaded him said: "Weaving straw sandals is for people to wear, and the Yue people don't like to wear shoes and like to go barefoot, and the Yue people don't like to wear hats and like to wear their hair loosely. ”
New Edition: There is a Lu who is good at weaving straw shoes, and his wife is good at weaving white silk, and he wants to move to Yueguo. A man said to him:
You will definitely be poor when you go to Vietnam. The Lu man asked, "Why?"
Those who persuaded him said: "Weaving straw sandals is for people to wear, and the Yue people don't like to wear shoes and like to go barefoot, and the Yue people don't like to wear hats and like to wear their hair loosely. ”
The Lu people just don't believe in evil, he took his wife to the Yue country, he made a lot of straw sandals to give to those who go up the mountain to chop wood and be a porter, his wife made a lot of hats to give to the beauties of the Yue country, as a result, within a few years, the people of the Yue country began to wear shoes, the beauties of the Yue country were proud to be able to wear hats made of white silk woven by his wife, and soon after, their husband and wife made a lot of money, and returned to their hometowns in fine clothes, which surprised the people who persuaded him.
Han Fei, also known as Han Feizi (c. 280-233 BC), was a native of Korea (now Xinzheng, Henan) at the end of the Warring States Period and one of the princes of the Han royal family. Han Fei was a materialist philosopher at the end of the Warring States period and a master of Legalist thought. According to the "Historical Records", Han Fei was proficient in "the study of criminal names and spells", and he and Qin Xiang Li Si were both students of Gou Zi. >>>More
"Han Feizi" is the work of Han Fei, the master of Korean legalism at the end of the Warring States period, and most of them are Han Fei's own works. The book "Han Feizi" focuses on promoting the theory of the rule of law that combines Korean illegality, art, and potential. >>>More
Han Fei (c. 280 BC, 233 BC) was a native of Korea (now Xinzheng, Henan) in the late Warring States period, one of the princes of the Han royal family, and the founder of Legalism. He and Qin Xiang Li Si. >>>More
Han Feizi Difficult One" fable.
Original. The Chu people have spears and shields, and they are known as saying: "The strength of my shield is that things cannot be trapped." >>>More
Even analogies? Survival of the fittest in natural selection? Choose what is good and follow it.