Zeng Zi said, Scholars can t be without Hongyi In this passage, Zeng Zi is encouraging people to w

benevolence".

The idea of "benevolence" is a central part of the structure of Confucius's thought. Confucius's interpretation of the meaning of "benevolence" is quite broad and varied, and each explanation is not consistent. Because in his view, "benevolence" is a subjective experience and practical problem, which does not need to be clearly defined from the essentials, nor does it need to be theoretically demonstrated, but he only makes different decisions according to different occasions and different people.

It is generally believed that "loving others" is the main theme of "benevolence", and the so-called "loving others" is positively said to be "to establish others as you want, and to reach people as you want" ("The Analects of Yongzheng"), and negatively it is "do not do to others what you do not want to be done to yourself" ("The Analects of Wei Linggong"), that is, the "consistent way" of "loyalty and anger". The starting point of "benevolence" is to admit that others are the same as oneself, and it is the most basic moral criterion for dealing with interpersonal relationships. Confucius's "benevolence" is a subtle and light ethical thought, which can cover all good conduct, and many moral norms such as filial piety, loyalty, faithfulness, courtesy, generosity, sensitivity, and benevolence put forward by him are subordinate to "benevolence".

In terms of how to achieve "benevolence", that is, the kung fu of moral cultivation, Confucius believed that this was not a very difficult thing, as long as "one can get close to the best, it can be said that the prescription of benevolence is also oneself" ("Analects of Yongye"), that is, it can be done to promote oneself and others, and compare one's heart with one's heart. Therefore, Confucius particularly emphasized that "for the sake of benevolence, it is up to oneself to be benevolent, and to be done by others" ("Analects of Yan Yuan"); How far away is benevolence? I want to be benevolent, and I want to be benevolent" (The Analects of Confucius); Can you use your strength for a day?

I have not seen those who are not strong enough" (The Analects of Liren), which means that it is mainly dependent on the subject's self-consciousness, not only subjective desires and motives, and everyone has the conditions for the freedom to choose moral behavior, and there is no reason or excuse not to practice "benevolence". Secondly, Confucius put forward the idea of "benevolence and benevolence", "those who know are not as good as those who are good, and those who are good are not as good as those who are happy" ("Analects of Yongye"), that is, morality must not only rely on will, but also need to have emotions, which is the psychological basis of consciousness.

Strive to realize the ideal of "benevolence".

There is a long way to go, and benevolence is our own responsibility.

The "benevolence" in refers to the Confucian idea of "benevolence".

It means putting the idea of "benevolence" in the first place.

Then your question will be answered: work hard to realize the idea of "benevolence".

I wrote it myself, and I gave it points. (We've learned).

Zeng Zi said: "Scholars can't do without Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? Meaning:

Zeng Tzu said: "Those who have aspirations cannot fail to cultivate a strong will, because the responsibility is heavy and the road is long. Isn't it a great responsibility to realize benevolence for oneself? Isn't it a long way to fight for this ideal for life? ”

For scholars, there should be a strong character and perseverance, because scholars shoulder heavy responsibilities and the road is long. Specifically, as a scholar, one is to take the realization of benevolence as one's own responsibility, and the other is to return to the former ruler and strive for life, and then die. This is to say, with the quality of fortitude, in order to assume great responsibility, in order to not be afraid of the long distance, in order to take on the heavy responsibility of benevolence, in order to live endlessly, to struggle, in order to die.

In short, only with the quality of fortitude can we take on and complete the important task of benevolence.

As a scholar, we should develop a resolute quality, be responsible, persevering, and responsible, and be able to take on the great task of revitalizing China. Qu Yuan said"The road is long, and I will go up and down to seek. "To be a scholar who is determined to pursue his dreams.

What kind of people are the scholars? Here, the "scholars" mentioned by Zeng Zi should be Confucian scholars, that is, intellectuals as we understand them today. During the Spring and Autumn Period and the Warring States Period, scholars were still just a group, and later, scholars developed into a social class.

In the ancient social structure of our country, there has always been the saying of "Shinong, Industry and Commerce". As a sizable class, scholars do not govern the industry. They take the study of Confucian theory as their work, the governance of the country as their own responsibility, and the promotion of officials at all levels, with the ultimate goal of realizing social harmony; If you retreat, you will educate the people and influence the society with your own moral cultivation.

Since the time of Confucius, scholars have had the consciousness of inner saints and outer kings, and have taken the initiative to undertake the important task of promoting the development of the country. This kind of spiritual pursuit and living conditions of the Chinese scholar class are very different from other social classes, which is unique in the whole world.

Undertaking such a historical mission and striving to realize the ideal of a Datong society is what Confucianism calls "doing benevolence." From the above description, it is not difficult to see how great this mission is, and how difficult this task is. Without high morals and outstanding talents, we simply cannot afford or deserve to undertake such a great mission.

Therefore, Zeng Zicai said: "Scholars can't do without Hongyi, there is a long way to go." Benevolence is its own responsibility, isn't it also important?

Death is gone, isn't it far away? In other words, Zeng Zi believed that scholars must have a grand heart and a resolute character, so that they can push themselves and others, save others and save the world, and then do good to the world.

The character of the people mentioned by Zeng Tzu is precisely where China stands on the foundation of the world. Although Zengzi has passed away for more than 2,000 years, there are countless people with lofty ideals who have inherited this spirit and made the world their own responsibility. For the sake of this firm belief, they would rather brave the wind and rain, even if it is to pay with their lives.

This spirit has been integrated into the blood of the descendants of Yan and Huang and has become an inexhaustible driving force for the Chinese nation to strive for progress. Hunger.

Meaning: Isn't it important to realize benevolence as one's own responsibility? Struggle for life, and then die, isn't the journey far away?

This sentence comes from the "Analects": "Zeng Zi said: A scholar cannot fail to Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? After death, isn't it far from leaking the sail? ”

Meaning: Zeng Tzu said: "A scholar cannot fail to be strong-willed, because he has a great mission and a long way to go. Isn't it also important to regard the ideal of benevolence as one's own ideal? Isn't it far away until death? ”

Extended meaning: A truly responsible person must have a strong will, because the responsibility he carries is great and the road to realization is long. Because it is our responsibility to be benevolent, it is a great responsibility.

Because the end of life is the end of the task, the path to achieving benevolence is long and distant.

Extended meaning: A truly responsible person must have a strong will, because the responsibility he carries is great and the road to realization is long. Because it is our responsibility to be benevolent, it is a great responsibility.

Because the end of life is the end of the task, the path to achieving benevolence is long and distant.

Extended Materials. Zeng Zi studied under Confucius and actively promoted Confucianism and spread Confucianism. Confucius's grandson, Kong Ling (Zi Si), studied under Shen Gong and taught it to Mencius.

Therefore, he has participated in the way of Confucius and the Mengzi school, and has inherited Confucius's Confucian thought, as well as developed and made achievements. Zeng Shen is the main inheritor and disseminator of Confucius's teachings, and has an important position in the culture of the Confucian Huai Sou family.

Advocating Confucianism with "filial piety and loyalty" as the core, the political concept of "cultivating Qi and governing peace", the concept of cultivation of "introspection and prudence", and the concept of filial piety based on "filial piety" still have extremely valuable social significance and practical value. Zengzi participated in the compilation of the Analects, the writing of the University, the Book of Filial Piety, and the Ten Essays of Zengzi.

In the sixth year of King Zhou Kao (435 BC), he died at the age of seventy-one. Zengzi occupies an important position in the history of the development of Confucianism, and later generations respected him as the "Sect Sage" and became one of the four matches worthy of enjoying the Confucian Temple, second only to the "Resurrection" Yan Yuan.

Zeng Zi said: "A scholar can't fail to Hongyi, the responsibility is heavy and the road is long, and benevolence thinks that he has been responsible, isn't it also heavy?" Death is gone, isn't it far away? ”

Zeng Tzu said: "A scholar cannot but be broad-minded and determined, because he has a great mission and a long way to go. Isn't it also important to regard the realization of the ideal of 'benevolence' as one's mission, and it is not very far away until death?"

Its purpose is to encourage the disciples to strive for the realization of the ideal of "benevolence" throughout their lives.

Zeng Tzu often reflected on the importance of moral cultivation. Virtue is the foundation of people and the foundation of learning. A person should first be virtuous, and if he is not virtuous, he will be despised by others, and his talent will not play a positive role, but it will cause a negative impact.

Scholars can't do without Hongyi, and there is a long way to go" is Zeng Zi in the "Analects of Tabor".

The original text of the sentence is "Scholars can't do without Hongyi, and they have a long way to go." Ren Qiji thinks it is his own responsibility, isn't it also important? Death is gone, isn't it far away? It means that as a scholar and a gentleman, you must have broad and tenacious qualities, because you have great responsibilities and a long road.

Translation: Zeng Tzu said: "A scholar cannot fail to be strong and persevering, because he has a great responsibility and a long way to go." Isn't it important to take the realization of benevolence as one's own responsibility? Struggle for life, and then die, isn't the journey far away? ”

Everyone should have big ambitions and strive to achieve it.

Zeng Tzu said: "A scholar must be ambitious and strong-willed, because he has a great responsibility and a long and distant journey. Isn't it a great responsibility to practice benevolence? Isn't it long and distant that it can't end until you die? ”

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。"Hong" means broad, "Yi" means forbearance, and "Hongyi" refers to the quality and attitude of broadness and perseverance, which is the mental state that must be possessed to complete the study.

Non-Hong can't win its weight, and non-perseverance can't go far", this is Zhu Xi's play. Cheng Yi believes: "If you are bold but not resolute, it will be difficult to stand without rules; If you are resolute but not grand, you will be narrow and ugly.

From the Analects. It can be seen that Hongheyi is important for a person to achieve moral character and improve intellectual literacy.

Scholars can't do without Hongyi, and there is a long way to go. Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away?

It means that people with lofty ideals and ambitions can't fail to be strong, courageous, responsible, and far away, and take the implementation of benevolent government as their own responsibility. Isn't it very far to stop when you die?

"Benevolence as one's own responsibility" is "benevolence as one's own responsibility" - to promote benevolence as one's own responsibility. This is a very important and very important and arduous task, so it is said to be "heavy".

The meaning of "after death" is to stop, that is, the matter of "benevolence as one's own responsibility" does not stop until death, and there is no need to do it. That is to say, you have to work for a lifetime. From birth to death, it cannot but be said that it is very far away.