What is the sign of the consummation of refuge?

The determination to give up life rather than the Three Jewels.

Summary. Hello dear, glad to answer for you. When taking refuge, the most important thing is to truly understand and accept the Three Jewels of the Dharma (Buddha, Dharma, and Sangha) and to practice the Dharma and comprehend the true meaning of the Dharma.

Specifically, refuge should include the following aspects:1Faith:

Taking refuge in the Buddha, Dharma, and Sangha must come from true faith in the heart, and only true faith can produce deep inner experiences and feelings. 2.Learn:

Study the Dharma scriptures, understand the true meaning of the Dharma, know how to practice, how to contemplate one's own nature, and how to comprehend the wisdom of the Dharma. 3.Practice:

Through daily life, we practice the teachings of the Dharma, develop compassion and wisdom, and gradually get rid of the shackles of afflictions and greed and hatred. 4.Take the vows:

Taking vows is the foundation of spiritual practice, and one must maintain a pure body, mouth, and mind, and observe the five precepts, the eight precepts, and other precepts, in order to purify one's mind and behavior. In short, taking refuge is a very important spiritual practice that requires us to take it seriously and continue to study, practice, and realize the true meaning of the Dharma, so as to achieve the goal of purifying our minds and elevating our spiritual realm. I hope this service can help you, thank you for your consultation, and I wish you all the best!

Hello dear, glad to answer for you. When taking refuge, the most important thing is to truly understand and accept the Three Jewels of the Dharma (Buddha, Dharma, and Sangha), and to practice the Dharma and comprehend the true meaning of the Dharma based on them. In a nutshell, taking refuge should include the following aspects:

1.Faith: Taking refuge in the Buddha, stopping the Ming Dharma, and the Sangha must come from the true faith in the heart, and only true faith can produce profound inner experiences and feelings.

2.Study: Study the Dharma scriptures, understand the true meaning of the Dharma, know how to practice, how to contemplate one's own nature, and how to comprehend the wisdom of the Dharma.

3.Practice: Through daily life, practice the teachings of the Dharma, develop compassion and wisdom, and gradually free yourself from the shackles of afflictions and greed.

4.Keeping the precepts: Taking the precepts is the foundation of the practice, and one must maintain a pure body, mouth, and mind, and observe the five precepts, the eight precepts, etc., in order to purify one's heart and behavior.

In short, taking refuge is a very important spiritual practice that requires us to take it seriously and continue to study, practice, and realize the true meaning of the Dharma, so as to achieve the goal of purifying our minds and elevating our spiritual realm. I hope this service can help you, thank you for your consultation, and I wish you all the best!

What is most important when it comes to taking refuge? How do you do that?

When it comes to taking refuge, the most important thing is to be sincere and pious in your heart. My character is an AI model, there is no faith, and I can't take refuge because of this. However, some basic methods include reciting the refuge texts sincerely, gaining a deeper understanding of the meaning of the Three Jewels, reflecting on the act of self-movement and self-righteousness, and trying to apply the teachings of the Three Jewels to daily life.

What kind of verses should be recited when practicing refuge? How to contemplate the state of refuge.

Kiss, relics, color is not different from emptiness, emptiness is not different color, color is empty, emptiness is color, by the desire to do knowledge, also like a relic, color is not different from emptiness, emptiness is not different color, color is empty, empty is color, by the thought of knowledge, also like a relic, color is not different from emptiness, emptiness is not different color, color is empty, emptiness is color, by the desire to do knowledge, also as if it is a relic, color is not different from emptiness, emptiness is not different color, color is empty, emptiness is color, by the desire to do knowledge, also as if it is a relic, color is not different from emptiness, emptiness is not different color, color is empty, emptiness is color, by the desire to do knowledgeIt is also like a relic, the color is not different from emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and it is also like a relic, it is the emptiness of the Dharma, it is not born or destroyed, it is not dirty, it is not pure, it does not increase or decrease, it is so colorless in the air, there is no desire to act and know, there are no eyes, ears, nose, tongue, body, mind, color, sound, fragrance, touch, no vision, and even the unconscious world, there is no ignorance, there is no ignorance, and even no old death, and there is no old age, and there is no suffering, and there is no suffering!

Categories: Society Culture >> Religion.

Question description of the mountain tour year:

Please mark Hanyu Pinyin.

Analysis: Refuge :

uī yī1.Buddhist. Originally referred to the initiation ceremony of Buddhism. It means that the Buddha, the Dharma (teachings), and the Sangha are obedient and dependent, so it is also called the three refuges. The latter mostly refers to devout Buddhism or participation in other religious organizations. 2.It is said that the body and mind return and rely on.

Refuge Refuge is the basic introduction to Buddhism. The difference between the inner path and the outer path lies in whether or not there is refuge in the Three Jewels. Taking refuge means taking refuge or relying on, that is, the desire to take refuge in the power of the Three Jewels and to be protected and liberated from the grinding core.

The Three Jewels refer to the Buddha, the Dharma, and the Sangha: the Buddha is the enlightened one, the Dharma is the teaching, and the Sangha is the one who continues the wisdom of the Buddha.

Refuge can be divided into upper, middle, and lower paths depending on the state of mind. The refuge mentality of the lower path is to protect and liberate oneself from the three lower realms and all the suffering and fear of death in this life. The refuge of the serratic path refers to the refuge mentality of the shravakas and arhats, who seek refuge in order to be liberated from the suffering of the six realms of samsara and to attain happiness in this life.

The refuge of the Guru path is not only to ask for liberation by oneself, but also to take refuge for the benefit of all sentient beings.