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You have a concubine who is intended, but the fate is too shallow, and in the blink of an eye, it is the past...
In fact, it means that both parties have love for each other, but the fate of God is too shallow, so they have to separate, and when they meet again, they have become strangers.
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It means that although it is very emotional, the fate is shallow, and when everyone realizes it, it is beyond regret!
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The love is deep, and when I come back to God, I have become each other's passers-by, and I am no longer the ideal person.
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Meet the right person at the right time, cherish each other, let fate shine, and achieve a good relationship. But if you miss it, maybe you will never meet again in this life, which is a pity.
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A person's idea of love, as long as it is love, is willing to spend his life, even if it is a passing by, he is willing, and he will not say anything.
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Hello, I think this sentence is very poetic! In other words, this person works very hard in love, and he feels that as long as he pays sincerely, it is fine, and it doesn't matter if the other party is not with him.
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That is to love you very deeply. I really like you, I really love you. Well, I love you in my heart, love you to the depths of the table, and you may live a happy and good life together in the future.
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Too much love but shallow fate, in order to see each other again, even if it is just passing by, even if it is willing to pay a place, knowing that it can't, it must be like a moth to a fire.
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No matter how deep the love is, there is no chance to have it.
No matter how much I give, it is only an encounter, not a companion.
This sentence is an exclamation of the helplessness of love.
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Two people, deep feelings, but no fate...
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Even if I know that it is not you in the end, I am still willing to meet you.
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This guy wants to make friends with a certain girl, but he doesn't take action.
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This is certainly not what the Buddha said, how do we get rid of the shackles of emotional greed in Buddhism, how can we emphasize love? "No love, no birth, no desire, no reincarnation", this is what the Buddha wants to tell us.
In fact, this is the poetry work "Looking Back" by Taiwanese poetess Xi Murong:
Looking back at the past life 500 times can be exchanged for a passing in this life, so how many times do I have to look back to really live in your heart?
—Xi Murong) In my previous life, I looked back frequently.
A handkerchief waving goodbye floated into a cloud.
How much lovesickness, how much sorrow.
Eventually, it became a water mark that sent me away.
In this life, I look for the lost footprints of my past life.
Trekking through mountains and rivers into your eyes.
Five hundred glances back in the past life can be exchanged for one passing in this life.
I have looked back a thousand times in exchange for a stop in front of you in this life.
Ask the Buddha: How many times do you have to look back before you can really live in your heart?
The Buddha was speechless, and I could only look back frequently.
Like a moth to a fire.
It's okay to be reckless and it's okay to be without a reason.
Look back, look back.
A thousand times, you are in my eyes, and you are in my heart.
I look back and look forward to your tenderness.
I often look back and long, longing to be together.
In my past life, I looked back in the boat.
The lotus leaves are connected one by one, forming the sorrow in my eyes.
In this life, the Buddha fulfills my thoughts.
Let me walk into your eyes.
I've been looking for a long time, and I'm tired.
I just want to rest in your arms.
Just want your hand to wipe the tears from my face.
Just want your body temperature to warm my cold hands.
Don't ask me why I've come all the way to find you in this life.
I didn't drink Meng Po soup I was worried about you in my heart.
Don't ask me why I'm crying.
I didn't drink Meng Po soup I still remember the despair in my heart when I parted in my previous life, and I cried with joy.
Tears fall on your lapel.
The sorrows of the previous life bloomed into a dense lilac tree.
I just want to join hands with you under the tree to see that one bloom into five petals and prophesy happiness to us, and I still look back frequently in this life.
In this life, I still don't drink Meng Po soup.
In the next life, I will go all the way to find you.
In the next life, I will hold hands with you to find the five-petal cloves.
The Buddha said: It took 500 times to look back in the past life in exchange for the passing of this life.
The Buddha said: It took 500 times to look back in the past life in exchange for the passing of this life. If that's the case, I'm willing to exchange 10,000 times of hope for an unexpected encounter with you.
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The meaning of this sentence is that it is not easy for everyone to meet one person and another, and to know and love each other. It took 500 times to look back in the past life in exchange for the passing of this life. It's very rare.
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Buddhism talks about fate, and the Buddha says: All things are fate.
The Buddha said: It took 500 times to look back in the past life in exchange for the passing of this life. "This is saying that fate can be met but not sought, you must cherish fate, don't regret it when you lose it, then it will be too late!
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The Buddha said that it took 500 times to look back in the previous life in exchange for the passing of this life, which is to describe that it is not easy for this person to meet in the real life, that is, it means that this person and people meet are the marriage of the previous life, and if the people who really have feelings come together, they all need a special and great fate.
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Looking back 500 times in the past life, it took in exchange for the sassafras of this life, this sentence is known in the past, and only seen now.
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It expresses that people meet by fate, and a great deal of fate is encountered.
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The meaning of this sentence is that all of us did nothing else in our previous lives, but turned back!
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It is only when there is a cause that there is an effect. Your entanglement with her in this life is because of the karma of your past life.
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Attachment is not necessarily a good thing, what you are looking for is not necessarily what you want, look back occasionally, maybe the person waiting for you is around
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This sentence is a story, not a story that asks for that sentence, but a book from which book the story comes from. Some people say that this is not like it is from the Buddhist scriptures, it is from the **? If it is from a Buddhist scripture, which part of the Buddhist scripture is it from?
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It is said that among the strange pedestrians who come and go, there are friends we can get to know and cherish what we have now.