I have the Heart Sutra every day, but I still like to eat fish, so will it be the same as not readin

The Heart Sutra, the full name of the Prajnaparamita Heart Sutra, can be said: the condensed masterpiece of the Great Prajnaparamita Sutra. In fact, to put it bluntly: let go.

If you recite the Heart Sutra, if you understand "let go", you will not be attached to the fish and meat.

Let's just say you don't get it.

The merit of reading the Heart Sutra is immeasurable, and the merit of reading the Sutra will not be wiped out by eating fish. Killing has its own sinful karma of killing, and the two coexist at the same time.

If you can eat the fish of the "three clean meats", it is very good. That is, not to buy live fish, not to cook live fish. If you really want to eat it, you can buy frozen food from the supermarket. In short, strive to eat fish without killing.

Let's do a good job of the foundation first, what people are most afraid of is being ambitious.

What is the foundation?

Three refuges? Have you figured out the meaning and object of the three refuges?

Have you taken the five precepts? Have you figured out the meaning of the five precepts?

Recite the scriptures well, and eat well. Single-mindedness is the most important thing in everything. One point of understanding, one point of practical implementation. Everything is as good as the law.

It makes no difference! Pure with fate! Amitabha!

Reciting scriptures with bloody mouths, the bad karma is boundless. Don't you see, everyone who cultivates high is a vegetarian? Even in the householder, too.

The three pure flesh are the skillful convenience of the Buddha's compassion and wisdom. In any case, eating meat will have corresponding retribution.

You have eaten fish and meat in your mouth, exuding blood, but you are reciting the Dharma weapon of the Great Compassion and Great Compassion of Avalokiteshvara. Isn't it a form of disrespect for a bodhisattva?

Amitabha, Lotus doesn't need to attribute these problems to the Dharma, to be honest, I can't sleep at night when I recite two or three times and then fall asleep, is it also the credit of the Heart Sutra? Is the inability to sleep related to your schedule? Or maybe there's something on your mind? This needs to be adjusted by yourself.

Great, should keep reading. But reading the Heart Sutra should have nothing to do with insomnia.

Good friends, don't be afraid, lethargy sleep is one of the five covers, hindering our wisdom, you can not sleep by reading and reciting the Heart Sutra, this is normal, but we are used to the upside-down delusion as normal, so we will be inexplicably troubled, the Sutra can continue to read, if there is a fate to slowly deepen the interpretation of the meaning you will understand the truth, only the good is not bad. I wish you good luck at six o'clock!

Buddhism has a reputation for not protecting the environment and destroying the environment, wasting resources, making dummies to worship stupidity.

I advise you not to recite the Heart Sutra at night, you can recite it during the day, but it is better to be persistent.

Induction is that there are some particularly magical things that appear, such as dreaming of Buddhas and Bodhisattvas. However, we should not pursue induction, but should take a good look at Buddhism and cultivate our self-cultivation.

Induction is inspiration or something. Whatever is because of the great calamity of cultivation, immortality, wealth, and disaster dissipation. In fact, reading the Bible should not have evil thoughts in your heart.

Reading sutras is for practice, not only reading the Heart Sutra, but other Buddhist scriptures can also calm the mind, as well as mantras, such as the Great Compassion Mantra. As for your reading the Heart Sutra, it is good to have a calm mind now, which proves that the troubles are light, but don't be attached to the feeling when reading the Sutra. Attachment is not good.

Just read the next sentence, and forget the previous sentence after reading it. Slowly, I will be heartbroken.

You have less trouble, more freedom, and more compassion.

That's the best induction.

Reading the Bible is not for induction, but for enlightenment.

All appearances are vain.

Listening to the sutras is called smoking, reciting and reciting is called Xi, and listening to the sutras is like planting the seed of the Dharma (or the seed of becoming a Buddha) in the field of consciousness. Human karma is nothing more than the body, mouth and mind, listening to the scriptures is the cultivation of the mind, chanting the scriptures is the cultivation of the mouth, and practicing the scriptures is the cultivation of the body.

There is no meaningful benefit to hearing and not hearing, just listening to sounds. It is in vain to read and chant without understanding the meaning and shouting at the throat. Ha ha.

Listening to it with joy will also benefit and merit, just like a seed planted in the heart, it will sprout sooner or later. If you can read it, of course, it will be better.

It is good karma, which means that there is a relationship with the Buddha, a relationship with Avalokiteshvara Bodhisattva, a good root, and you may have learned this method in your past life, or you have been close to the Dharma, and the karma is ripe in this life, and you have a sense of familiarity when you read it again, or you have a heart of love, and the Buddha is destined to be a person.

It is impossible for ordinary people to have no thoughts in the mind, it is normal to have delusions when reading the scriptures, you don't have to worry about it and it will pass, just focus on the scriptures, and if you have delusions, you will immediately pull them back, and ask for no delusion at all, that will be demonic.

It is also the role of karma. The non-birth of the mind is not a question of whether it should or should not be, the manifestation of the birth or non-birth of the mind is always there, just as we say that everything is empty, but the computer is still there, the words can still be typed, and emptiness and existence are understood on two levels. The answer to this question is actually in the Heart Sutra, "Contemplating the Bodhisattva of Freedom, when he walks deep and like a dense man, he sees that the five aggregates are empty", the "view" of contemplating the self and the "illumination" of seeing does not mean that the five aggregates do not exist, but just observing and thoroughly observing the essence of the five aggregates, and the mind is naturally also the five aggregates, but the main body of contemplation and illumination is not to make the five aggregates not arise and the mind not to arise, but not to climb and grasp, and everything will naturally be broken.

Good friends, don't worry, everyone will have it, but the degree is different, this is due to the habit relationship accumulated in the past tense, reading and reciting is sincere, the purpose is to surrender the habit, many friends from the greed of the worldly law to transfer to the Dharma, this is also very normal, it takes a process, so that you can see the root of your disease more clearly, you have to work hard to correct it when you see it clearly, learn to make trade-offs in life, after the heart is enlarged, the selfish "I" will slowly let go, and the heart of benefiting sentient beings will rise, This can be regarded as starting to study Buddhism, and as for whether you can achieve it in your life, you still have to work hard. I wish you good luck at six o'clock! Amitabha!

When you read the Bible, you feel joy, and that's called Dharma-joy. However, this joy must be discarded when the cultivation reaches a certain level. For everything, we must not be happy or sad, and we must not give up or give up, so that we can enter deep meditation. But you don't have to think about that right now, because you're not there yet.

It is karma, and in the end, of course, it should not give birth to all minds.

If the hearts don't give birth, you will die. That's not learning Buddhism, it's learning from the dead.

Read the scriptures and think. Thinking power is important. Kindness is also important.

No thinking, no kindness. You can't become a Buddha.

Add a Sutra of Ahama (excerpt).

When. The World-Honored One told the bhikkhus. There are these two forces. How can the cloud have two powers. The so-called forbearance is the power of thinking.

I don't have these two powers. In the end, it will not be enlightened by supreme truthfulness.

and there is no such two powers. In the end, he did not live in the place of six years of asceticism.

Nor can you subdue the demons. To be the supreme and true way. Sit in the dojo.

I have the patience to think about it. and subdue the demons. To be the supreme and true way. Sit in the dojo.

That's right. Bhikkhus. Be convenient. Fix these two forces. Forbearance, thinking.

Then it becomes the Sudra Path, the Stohan Path, the Anaham, and the Arhat Path. Nirvana in the realm of nirvana.

So. Bhikkhus. I think it is learning.

When. The bhikshus heard what the Buddha said. Rejoice.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

What can't be replaced, you have to learn to get infected slowly, and you can't rush it.

Kneel before the Buddha and Bodhisattva with sincerity. Just read the dedication aloud.

I'll help you eat, can you be full?