Ask if you should continue to chant the Buddha

Nam no Amitabha!!

There are too many benefits of chanting Buddha, I can't say it for a few days or a few years, the benefits are too great, chanting Buddha can be reborn in the Western Elysium, forever free from the suffering of the six realms of reincarnation, live in the cool Buddha world for a long time, and then return to the world of Suva, and live with fate, it is recommended that you continue to recite it.

Nam no Amitabha!!

The benefits of reciting the Buddha are only a little bit of what you feel, and the real meaning of reciting the Buddha is more than just that.

Reciting the Dharma is the easiest, safest, quickest, and most definitive way to become a Buddha.

It is a shortcut to get rid of the six realms of reincarnation and completely get rid of suffering and happiness.

After all, life is inevitably a death, and after death, in the six paths and three paths, the rotation is endless, how pitiful and pathetic!

Only by reciting the Buddha wholeheartedly, at the end of his life, Amitabha Buddha compassionately leads him and directly reincarnates in the Western Elysium, is the best place to go. After attaining Buddhahood in Western Bliss, what a happy thing it is to come to purify all sentient beings again with a wish!

I am chanting Buddha for the sake of becoming a Buddha. The role of chanting Buddha is not only to ** obsessive-compulsive disorder, but more importantly, a Buddha name can make us less troubled, more happy, and happy when we are alive. When he is dying, he can be reborn in the Western Elysium.

Everyone dies at one time, and if you don't prepare for death now, it's like not bringing an umbrella or other rain gear when you know it's going to rain. It is inevitable that when impermanence comes, you will be in a hurry and at a loss. In short, chanting Buddha has only benefits, not harms.

In order to recite in order to be a Buddha in the future, it would be a pity if you want to stop, so you can recite it when you have nothing to do, and you will be idle anyway. The Buddha name is like a priceless jewel, you rely on jewelry ** to get rid of the obsessive-compulsive disorder, and then because the obsessive-compulsive disorder is good, you plan to throw away the jewelry. Think about it: Buddha names have endless benefits.

The benefits of chanting the Buddha are endless, and simply put, it can cure your troubles--- such as your paranoia. Chanting Buddha is like sharpening a knife, the more you chant, the faster the knife will be. The more effective it is to cure your delusions.

When the troubles come, lightly mention the Buddha number, the troubles become invisible, every day in the happiness, every day in the Buddha, every day chanting the Buddha is like you join the happiness club, money can't buy. -- If it is big, it can increase your good fortune and eliminate your sins, and when the sins and obstacles are removed, everything will go smoothly and have good results, and even become a Buddha.

Question: Do I need to visualize the Buddha name? Or do you just have to listen to yourself?

Venerable Daan replied: When you hold the name, you should not have visualization. The mind that can be recited and the sound of the Buddha name that is recited form a relationship of interdependence.

It's that you take this Buddha name from your heart, recite the sound from your mouth, and then listen to it from your ears, forming a cycle, and so on. Don't be dual-minded, chanting the Buddha's name while also visualizing the goodness of Amitabha Buddha, to be honest, you can't visualize clearly.

Some people say that reciting Amitabha Buddha doesn't work, and when he has a stomachache, it hurts just as much, so why does his reciting Buddha have no effect? Because when he had a stomachache, he didn't put his mind on Amitabha at all, he was all in the way of his stomach, and he didn't concentrate on the Buddha.

It's like when we watch TV, if we want to watch the TV, we must look at the number channel of the TV, if the number is not right or jump this station at once, jump that station at once, so that the picture is messy and can't see clearly. This principle is very simple, the same is true for chanting Buddha, chanting Buddha must be whole body, whole mind relaxed, focus on a sentence of Amitabha Buddha.

If the body is still tight and stiff, it means that the mind is still hanging on the body in many places, not letting go, not focusing on the Buddha, so that there is no concentration, there are many focuses of attention, of course, it is not easy to respond, just like the number of the TV jumping around and not seeing the effect. It is easy to understand the truth, but in fact, to control one's mind, to calm down and settle down at any time and concentrate on chanting the Buddha, it takes patience to practice. If you don't believe it, you can try it now, you can recite the ten sentences of Amitabha now, if you don't have any distracting thoughts after reciting the ten sentences, then you will have a little foundation.

If you read. One or two times I thought that the bean bags in the refrigerator were about to go bad, and I couldn't do it without cooking them: I remembered that my beautiful dress had been bitten by a bug, which was a pity.

Thinking about the east and thinking about the west all of a sudden, they are all hindering some broken copper and iron in the world of Suva, which is of little value, which means that our hearts are tied to many things very tightly and we cannot be our own masters. We can't even control our hearts, our lives are also uncertain, we are not sure when we are leaving, and we don't know when we are leaving, and we don't know when we are going, so it is really unlucky, and it will be terrifying.

Wouldn't it be great if we usually practice saving the time of disliking the east and the west, saving the power of worrying about the east and hindering the west, reciting Amitabha, practicing that we can concentrate our minds on reciting Amitabha Buddha at any time, practicing to transform our original delusional attachments, practicing not being disturbed by the external environment, being our own master, and being our own master? Whether you live or die, you can be very comfortable.

After reciting the Buddha's name, <> recite again: "May this merit be used to solemnize the Pure Land of the Buddha." Report the fourfold grace, and the three ways of hardship. If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. May all the merits be dedicated to the family."

Dedication. Buddhist. It is said to return to one's own merits, tending to sentient beings and Buddhahood.

Chen Xuling of the Southern Dynasty "Fu Dashi Tablet of Dongyang Shuanglin Temple": "Accompany the Ming to return to the source, and know the return." "Yuanben Gaoming's "Pipa Chronicles: Wu Niang's Whereabouts to Jingzhifu":

If you can eat and drink, you will fast, and when you are drunk and drunk, you will go to take a new precept. The preaching and dedication are completely embarrassing. "The hundredth chapter of "Journey to the West":

After giving the scriptures, I will come back to you. ”

Yes, please dedicate yourself to the meaning.