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The grass does not seek self-interest, does not seek selfishness, does not seek food and clothing, does not seek pleasure, and has no food and clothing for them, so there is no appeal. Some are just for the sun in the sky, for the rain and dew on the ground, and for the grassland in their hearts. - This is grass, the only life worthy of the (historical) title.
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Silent dedication, not seeking fame and fortune, strong and resolute, humble and great, repeatedly destroyed and standing up again and again.
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The grass in the rubble will eventually overturn all the rubble that blocks it, and it will grow strongly.
The grass that survives in the crevices of the rocks, the unyielding arrangement of fate, finally cracks the rocks with roots to survive.
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Silent dedication, not seeking fame and fortune.
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Dare to live with your delicate body. This is much better than humans.
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Humble and great, repeatedly destroyed and standing up again and again.
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So far. I don't think anyone has the spirit of grass yet.
The so-called spirit as it is understood is nothing more than a revelation for oneself.
And not grass.
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No matter what environment you grow in, you can live with your head held high.
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The weak body has a stubborn soul.
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The great spirit of grass lies in the fact that you are willing to contribute 5 points here to reward people with "what great spirit does grass have".
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Wildfires burn inexhaustibly, and spring breezes blow and regenerate.
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Contemporary writers are: "freedom, equality, simplicity and respect".
Folk art is: "real, simple, simple".
Zhejiang businessmen are: "self-improvement, tenacity, pragmatism, and pioneering".
The teachers in our school are "tenacious, simple, harmonious, and stretched".
Different people have slightly different understandings of the grass spirit, but they all have the same point, that is, the struggle and forbearance that do not succumb to the arrangement of fate.
Verses about grass.
The grass on the banks of the green river, the willows in the lush garden. Han Anonymous's "Ancient Nineteen Songs: Grass by the Qingqing River".
The grass in the city is not high in roots, and the wind and frost hated are early. Southern Dynasty Song Liu Yu "A poem".
A bush of vanilla is enough to get in the way, and a few feet of gossamer is a cross road. Northern Dynasties, Northern Zhou, Gengxin "Spring Fu".
The spring grass is like a green robe, and the autumn moon is like a fan. Southern Dynasty Liang He Xun "Farewell to Su Jiude".
Deep autumn grass green. Liang Liu Yun of the Southern Dynasty "Poems on Pounding Clothes".
The herbs are delicious and the fallen flowers are colorful. Jin Tao Yuanming's "Peach Blossom Spring".
The leaves are green in spring and summer, and the flowers are light and dark red. Don Li Qiao "Xuan".
In the rain, the grass is green, and the acacia is cautious. Tang Wang Wei "Farewell to Rim Chuan".
The grass is not glorious in the spring breeze, and the wood is not resentful in the autumn. Don Li Bai "Sunrise in the Walk".
The fine grass breeze shore, the dangerous and slender canoe. Tang Du Fu's "Traveling Night Books".
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Categories: Social Livelihood >> Other Social Topics.
Analysis: What is the "grassroots" spirit?
For such a question, there are also many kinds of things. The contemporary writers are: "free, equal, simple", and the folk art is:
True, simple and simple", Zhejiang businessmen are: "self-improvement, tenacity, pragmatism, and pioneering", and our school teachers' is "tenacity, simplicity, harmony, and stretching".
Different people have slightly different understandings of the grassroots spirit, but what is the same is the core of the grassroots spirit, that is, the struggle and forbearance that do not submit to the arrangement of fate.
When winter turns to spring, the roots of the grass buried in the soil will sprout and spit green; Self-withering and self-glorious, there is soil, and the grass is good so that the roots will be strong and bring vitality. "When you meet the soil, it grows, and when you give a little sunshine, it shines."
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The poem "Grass" expresses the reluctance to say goodbye to a friend. By describing the spring stuffy cave grass to send the ants to the withered farewell, borrowing the scenery lyrically, and using allusions, through the praise of the wasteland weeds, it reflects the author's spirit of not being afraid of difficulties, indomitable, and aggressive.
The original poem of "Grass": Leaving the grass on the plain, one year old and one withered. Wildfires burn inexhaustibly, and spring breezes blow and regenerate. Yuanfang invaded the ancient road, and the clear green connected the deserted city. He sent Wang Sun to go, and he was full of farewell.
In the poem, the poet organically combines spring grass and farewell, expressing his reluctance to say goodbye to his friends. The first sentence is close to the topic, writing about the scenery in front of you, and at the same time explaining the specific environment when you say goodbye: the grass is lush on the ancient plain, which is a spring scene.
The second sentence further writes the growth law of the wild grass on the plain, implying a deep sigh. The third and fourth sentences are born from the previous sentence, praising the tenacious vitality of spring grass.
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Here, we refer to ourselves as grassroots.
Self-improvement, tenacity, pragmatism and pioneering.
We don't know what the desperate situation is, **there is soil and we are desperately going**.
Although life is ordinary, life must not be mediocre.
I know that the road to growth is long and difficult, and I also know that my potential is limitless, so I will never be afraid to draw the ground.
Especially in overcoming difficulties again and again, I have come to realize more and more that the so-called desperate situation is just a subconscious exaggeration of difficulties, as long as you calmly analyze and patiently sort out, you can always think of a solution.
We don't listen to the cries of the frustrated, and the complainers have to complain. Because we know that chasing dreams can be exhausting and lonely. I also know that hardships and hardships, dangers and adversities are to sharpen oneself and enhance one's ability to grasp the liquid channel as quickly as possible.
No one has me, and no one has me. Only by constantly sharpening the weapon of survival and constantly striving for the upper reaches can we stand out and push our lives to a higher level.
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The grass is nothing more than a forgotten, inconspicuous, and most ordinary plant. Although it is not as fragrant as osmanthus, as elegant as peony, and not as tall as pine, it has its own uniqueness. It has no name or surname, ordinary, ordinary, but it has the vigorous vitality of wildfires and spring breezes.
Whether it is on the barren land, or on the high mountains where the ice and snow have not melted, on the edge of the cliffs, in the crevices of the stones, beside the streams, they do not choose the terrain, are not afraid of frost and lightning, are not afraid of storms, are not afraid of severe cold and heat, they can be seen everywhere and the wind swaying green figures. Spring has arrived, and the grass breaks through the soil and is full of life. In summer, the grass grows more luxuriantly, it does not compete with the flowers, it does not compare with the beauty of all things, but silently acts as the background of the flowers.
In autumn, the grass withered and faded, but the roots did not die, it was pregnant with the power of regeneration, ready to welcome the next spring, and then dedicate an oasis of hope to people. As soon as the cold winter passes, the grass sprouts and grows green leaves, and no matter how harsh the conditions, they grow tenaciously and give the earth a new coat of tender green. In order to create a harmonious atmosphere, recreate a harmonious environment, and create harmonious development, they have completely contributed everything they have to the earth, and they have dotted nature in obscurity, but they have no luxury.
The spirit of Xiaocao is also a portrayal of our Chinese nation, which is an indomitable nation and a nation that can withstand hardships and tests. I praise Xiaocao, and even more praise the Chinese nation with the spirit of Xiaocao.
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Different people have slightly different understandings of the grassroots spirit, but what is the same is the core of the grassroots spirit, that is, the struggle and forbearance that do not yield to the arrangement of fate.
When winter turns to spring, the roots of the grass buried in the soil will sprout and spit green;
Self-withering and self-glorious, **there is soil, and the grass roots will be strong towards **, bringing a piece of vitality. "When you meet the soil, it grows, and when you give a little sunshine, it shines."
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Perseverance, unyielding spirit.
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What is the "grassroots" spirit?
For such a question, there are also many kinds of things. The contemporary writers are: "free pants, equality, rustic", and the folk art is:
True, simple and simple", Zhejiang businessmen are: "self-improvement, tenacity, pragmatism, and pioneering", and our school teachers are "tenacious, simple, harmonious, and stretched".
Different people have a slightly different understanding of the grassroots spirit, but the same is the core of the grassroots spirit.
When winter turns to spring, the roots of the grass buried in the soil will sprout and spit green; Self-withering and self-glorious, **there is soil, and the grass roots will be strong towards **, bringing a piece of vitality. "When you meet the soil, it grows, and when you give a little sunshine, it shines."
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Grassroots have tenacious vitality and independence because of their ordinariness. It is the life created by the sun, water and soil, which seems to be scattered and unrestrained, but it is alive and extended, and it grows when it encounters the soil and gives a little sunshine. The grassroots are rich in the spirit of the people, have a strong cohesion and repentance, and gain eternal life because they are rooted in the earth.
It has nothing to do with the size of the grassroots and the size of the power, the high or the low. It should have two characteristics: one is tenacious, representing a kind of vitality that "wildfires are inexhaustible, and spring breezes blow and regenerate"; The second is extensive, covering every corner.
Different people have a slightly different understanding of the grassroots spirit, but the connotation of these grassroots spirits is inseparable from the indomitable spirit of simplicity.
Tumbleweed is a plant similar to dandelion, its reproductive ability is relatively strong, and if it grows indefinitely, it will cause some damage to the soil.
Lemongrass has a characteristic lemon aroma in its stems and leaves, and has been cultivated in India and Malaysia for a long time. The Dutch used lemongrass as a condiment for fish dishes. Generally, it can be used as a flavor material for pickled vegetables and as a flavor for curry sherbet, soup and sweet wine. >>>More
In 2010, a little girl in "The First Lesson of School", living in the grassland, the family is very poor, every day is to herd cattle, do housework, the dream is to go to the dance academy to learn dance, one day, the dance school teacher went to enroll, Wan Ma Cao was very lucky to be admitted, for us children, going to the dance academy is not a very exciting thing, but for a little girl living on the grassland from a poor family, it is a great joy, can enter the dance academy, she is very happy, The school also waived part of the tuition and miscellaneous fees for her, that's it, you can take a look at "The First Lesson of School".
There are two types of peppergrass, one is erect and branches from the base of the plant; The other is clumpy, that is, the roots emerge from the leaves, without a distinct base, and the leaves are clustered from the base of the plant, and most pepper grasses belong to this category. Common cultivars are: Watermelon peel pepper grass: >>>More
Grass market: refers to a folk market naturally formed in a location with convenient transportation in rural areas; >>>More