One heart and tranquility, where the four are suitable for each other

The four are all suitable" from the "Forty-two Chapters Sutra" 20: "The Buddha's words should be remembered in the four major parts of the body, each of which has a name, and none of them have self." It explains in detail how the four major properties of earth, water, fire, and wind are adaptable.

The four major ones mentioned in Buddhism are also different from Hinayana and Mahayana.

It seems to be the chapters on Lei Fa in the Taoist classic "Daozang".

It's "self-sufficient".

Pinyin: tián rán zì zú

Explanation: It is said that the chest is calm and contented everywhere.

"The Four Great Ones Are Empty" comes from the 20th of the "Forty-two Chapters Sutra": "The Buddha's words should be remembered in the four major parts of the body, each with a name, and none of them have an inside."

I. He explained in detail how the earth, water, fire, and wind are emptiness.

The four major ones mentioned in Buddhism are also different from Hinayana and Mahayana.

Generally speaking, the four major causes of material phenomena mentioned in Hinayana Buddhism refer to the basic causes and conditions that cause material phenomena, which are called the four major species, which means that earth, water, fire, and wind are the seeds that form all material phenomena, and all physical phenomena are due to the harmony and distribution of the four major phenomena. The four major harmony will prosper, and the four major contradictions will be destroyed, and this is true of physical phenomena as well as physiological phenomena, so Buddhists call the sickness of the sick the four major discordants. The purpose of Hinayana Buddhism's observation of the four major types is to make people look down on our color body formed by the combination of the four false beings, not to take the color body as the real self, not to create all kinds of life and death karma because of the attachment to the color body, once the self is empty, then we will enter the Hinayana state of nirvana, and there will be no more reincarnation of birth and death.

Mahayana Buddhism refers to the four major elements, not the fundamental elements, but refers to the phenomenon of the state of matter, is false and not real, is illusory and not real, for the formation of the image of things, it is only to increase the upper edge and not the fundamental law, although it also recognizes the four as the seeds of the image, but does not think that the four are the true appearance of the image; Theravada Buddhism only emptiness of self and not emptiness, so although it looks at things and images as empty, it still thinks that the four great subtle dharmas are real.

However, Theravada Buddhism is not materialism, but pluralism, because the emptiness of Buddhism is not only the emptiness of the four aggregates, but the emptiness of the five aggregates. The four aggregates are only one of the five aggregates.

In the "Great Buddha Peak Lengyan Sutra", it is explained in detail how the four great powers of earth, water, fire, and wind return to emptiness.

Answer. As in one of the paragraphs:

The vacuum, the emptiness, the purity, the surrounding dharma realm, the mind of all beings, the amount that should be known, the ignorance of all beings, the confusion as the cause, and the naturalness are all minds, and they are all mind-to-mind, and they are remembered separately, but there are words that have no real meaning."

-- Sex here refers to true nature. Color refers to the material world.

There is no such thing as an empty scripture.

bai four bitter empty du

There is a saying in the Ahama Sutra that the four are empty, and the dao can be the personal understanding of the practitioner, and maybe I am knowledgeable.

Not enough, I haven't seen the Buddhist scriptures that are all empty to describe the four major Buddhist scriptures.

If the four are empty, there will be no you, there will be me, there will be this world, all empty, what else does it mean? All good and evil are also manifested according to the four major ones, and if they are really empty, then there is no such thing as good and evil, because they are all empty, and this is a bit of a law enforcement, and the bitter emptiness is more appropriate, not only is it suffering, but in the end, it is still empty, but there is also a process, and it is not all empty.

The Bodhisattva is cool in the moon, often traveling in the empty after all, reflecting thousands of rivers and water, shining brightly in the world.

Every sutra of Buddhism speaks of the meaning of the four emptiness, and the language is expressed in different ways. The mountains, rivers and the earth belong to the four major bodies of our body, and there is no eternity, after all, it is empty and unattainable.

The four major factors mentioned in Buddhism refer to the four major material factors of "earth, water, fire, and wind".

The concept of the Four Great Powers was not invented by Buddhism, but was the result of mankind's initial exploration of the ontology of the universe, and there is almost the same trend in the history of philosophical thought in the East and the West.

For example, the five elements of "water, fire, metal, wood, and earth" recorded in the Chinese scriptures, the formation of the world in the ancient Vedas of India is based on the five natural factors of "earth, water, wind, fire, and air", and the ancient Greek philosopher Embidochis also proposed that "air, water, earth, and fire" are the four constant elements in the universe.

In short, whether it is the five elements, the five or the four, they all refer to the basic elements of the physical world, and if they are limited to this and stick to this, then the result of development is the materialist, so these ideas are also the forerunners of materialism.

The four emptiness refer to the emptiness, the sky, the earth, and the emptiness.

The four major elements refer to the earth, water, fire, wind and other four elements that combine objects: earth: hardness, can support all things, and does not make them fall.

Water is large: It is damp and can collect all things without overflowing. Fire Big:

With warmth as the nature, it can ripen all things and not make them rotten. Windy: Flow-oriented, able to grow all things, and regulate smoothly.

No matter how one analyzes the Four Greats, the Four Majors ultimately belong to the material realm and cannot be summarized in the spiritual realm. Therefore, materialists regard the four as the root of the universe, and Buddhism does not agree with this statement.

The four major ones mentioned in Buddhism are also different from Hinayana and Mahayana. Generally speaking, the four major causes of material phenomena mentioned in Hinayana Buddhism refer to the basic causes and conditions that cause material phenomena, which are called the four major species, which means that earth, water, fire, and wind are the seeds that form all material phenomena, and all physical phenomena are due to the harmony and distribution of the four major phenomena.

The four major harmony will prosper, and the four major contradictions will be destroyed, and this is true of physical phenomena as well as physiological phenomena, so Buddhists call the sickness of the sick the four major discordants.

The purpose of Hinayana Buddhism's observation of the four major kinds is to make people look down on our body of color formed by the combination of the four falsehoods, not to regard the color body as the real self, not to create all kinds of karma of birth and death because of the attachment to the color body, once the self is empty, then we will enter the Hinayana state of nirvana, and there will be no more reincarnation of birth and death.

Earth, water, fire, and wind are the four major things, which summarize all matter, all things are empty, emptiness is all things, and all things and emptiness are one and not two. What is Null? It is our true face, formless and formless, which is your true heart. Ten thousand laws are idealistic.

Earth, water, fire, wind.

Everything in the material world is made up of these four basic elements, so the meaning should refer to "everything", and the four are empty, which means that everything is illusory.

Don't think too narrowly, let the shackles be freed and let the imagination be enriched. Earth, water, fire, and wind do not refer to the literal meaning, they are talking about the characteristics of all matter: earth is solid, water is liquid, fire is temperature, and wind is flow!

When you think about it, these four properties can indeed encompass all substances. Any substance must have at least one of these properties!

The four are the four elements, and the elements here, that is, the basic units that can be divided differentially, in fact, the four are only material, and they have not reached the spiritual level, but there are also such as the Buddha in the Dharma, not empty as the Tibet, one truth, such as these teachings, and I am afraid that I still have to go to the Buddhist college to study in detail! Some people say, I don't have money, I don't study, I can get it, and chanting sutras and reciting Buddhism every day is also practice, but you have to study the dogma, don't leave home, don't go to a Buddhist college, study on your own, I think it's hanging, otherwise, you have a responsible teacher to take you regularly.

In short, it depends on what your root nature is suitable for.

I found it, and I was at ease.

Tranquility here refers to the peaceful state of mind. Tian: The original meaning is quiet; Self-security: I feel at peace.

Maybe it's Lao Tzu, he likes to study the Tao the most.