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There is no such statement.
Since Buddhas and bodhisattvas can be selfless, and sentient beings cannot be selfless, we should teach sentient beings to gradually move from selfless love to selfless compassion. It also needs to start with conditional love and purify it into unconditional love. Therefore, Buddhism cannot detach people from their emotional lives in the first place.
As for how should Buddhists deal with emotional problems? Family is the foundation of a relationship. The basis of the family is ethically parent-child affection, which begins with the relationship between a man and a woman, and then extends from family members to relatives and friends outside the family.
This is all due to the needs of the family and the activities of society to form a friendship necessitated. There is a Chinese proverb that says, 'Rely on your parents at home, and rely on your friends when you go out';He also said, 'The husband sings and the wife follows, and the white head grows old together.'" These are based on sensual feelings.
If there is no emotion, just like the machine without lubricating oil, it can break down at any time, and it is easy to be damaged by friction. The purpose of Buddhism is nothing more than to educate ordinary people in the world and induce them to turn contradictions into harmony. So, there are two constants in Buddhism – wisdom and compassion.
Wisdom is reason, compassion is sensibility; By guiding compassion with wisdom and using compassion, ordinary people's emotions can change from chaos to order, from contradiction to harmony. If emotions are separated from rational wisdom, they will flood and harm themselves and others.
If you are interested in Buddhism after reading it, you can read the Buddhist materials I recommend in my biography.
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Because husband and wife are a community of destiny, in addition to being the closest to their parents when they are young, after growing up and becoming a family, husband and wife are the most intimate. Of course, this includes being angry for you, happy, worried, everything, in the marriage of two people, one of them will always pay more, and one of them will feel happier, being held by the other party, and the other party has no regrets, to the happiness of the lover for happiness, willing to pay, to be a cow and a horse, it seems that as the Buddhists say, it must be the last life owed to him in this life? Otherwise, why in the vast sea of people, how can two people who have never known each other live together like this?
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Because we can't let go, we say repay the debt to calm people's hearts.
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It doesn't have to be to repay debts.
Buddhism says that there are only four kinds of relationships between people: repaying gratitude, complaining, collecting debts, and repaying debts, and there is not only one type of debt repayment.
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The marriage in this life is nothing more than 4 reasons, debt collection, debt repayment, revenge, and revenge.
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Even parents pay their debts to their children.
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There is no such text in the formal Buddhist scriptures, and there is no such statement in the conventional Buddhist thought, which is the self-opinion of some people who have been exposed to the theory of Buddhism, and it does not represent whether it is correct or incorrect, and you need to think, judge, and make trade-offs according to reason and the Dharma.
Buddhism says that causes, conditions, and effects constitute all actions and phenomena in the world, and that everything is the manifestation of the law of dependent arising, but it never says anything like repaying debts.
Don't regard marriage as a passive result (debt), marriage also has a cause, a fate, and then the effect, everything is your own action, your own bearing, why not be optimistic? Avoiding marriage is not necessarily right, creating marriage is not necessarily wrong, the result of creating harmony of sentient beings is important, and the disharmony of marriage must have a certain party's greed, anger, ignorance, slowness, doubt, and other ignorance and troubles, wrong thinking, such causes, conditions, and effects are not the same as the concept of the Dharma?
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Nam no Amitabha!! That is to say: the people we meet in each of us become relatives with others, including parents, brothers and sisters, marriages or friends, all the people you meet in your life are the traction of fate, and fate has good fate and evil fate, and evil fate is bad fate.
This kind of fate is incompatible, two people will never be together, quarreling all day long or leading to murder. It's all bad fate, that is, bad fate, and good fate is good fate, the two are happy together, you understand him, he understands you, and never make noise. It's good karma!!
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Buddhism says that the marriage fate is: the two are not suitable, not suitable, not suitable for marriage and come together!
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Two people who shouldn't be together, and then they are together, and then the words are what Buddhism says. Marriage is a bad fate.
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There is an invisible red thread between each couple.
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Marriage is not destined in a previous life, but the result of two people meeting, knowing and loving each other among thousands of people, and the result of the joint efforts of two people.
Marriage is the foundation of the family and society, and the union between two social beings is the union of spouses. Emphasis on spousal status. Dating back to primitive times, there was the so-called marriage, an instinctive attribute of social higher life, and the laws of nature would use the power of opposites to attract, so that mammalian life could flourish.
The form of existence and the way of union of human beings are affected by the human social environment. The social environment of different eras and regions has created a variety of marriage patterns and ways of union. In a scientific sense, if there is no marriage, many bloodlines will be confused, which is not conducive to people's good reproduction.
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The marriage relationship is one of the various relationships in life, there is no uncaused effect, there is no uneffected cause, all relationships are cause and effect.
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It's hard to say, if you are with A and you end up separated, you can say that A is not your marriage, if you and A have a lot of feelings, you are with B in order to test whether you can be together, but you are not with A in the end, it can be said that B is actually the fate of marriage, if you are separated from B and you are with A again, you can also say that you and A are destined to marry.
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If you believe it, you will have it, and if you don't believe it, you don't have it, depending on whether you believe in fate or not.
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Yes, so you'll have to wait at home.
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Fate is a very wonderful thing, if your fate arrives, then the person you are destined to do will also appear, but if your fate does not arrive, then it can't be forced, there are many people in Buddhism after the debt is paid off the fate is true?
1. In Buddhism, if you and a person have paid off the debt and the fate is over, and there is no fate, it means that the fate of the two of you has actually ended, and when the fate is exhausted, even if the original people can be seen everywhere, they can no longer see each other, there are many people who say that this is the arrangement of life and the wonder of fate, if the two have no fate, then it is difficult to meet even if they live very close to each other in life.
People and people meet through some fate to keep each other closer, if there is no fate between each other, then there is no reason to meet, naturally will not arrange for you to meet, so there is also a Buddhist debt to pay off the fate of the end of the saying, fate is exhausted, it is difficult for two people to meet again.
2. The Buddha said that there will be an omen when the fate of two people is exhausted If the fate of two people has ended, there will be some omens, for example, two people can no longer talk to each other, and they don't like to communicate with each other.
3. There are signs of the appearance of the destined person If the destined person appears, then your body will have some omens, for example, your recent complexion will become relatively good, and you can see that your face is relatively ruddy, and your eyes will be bright and shiny, and Yintang will be slightly shiny, and your hair will be smooth and shiny.
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Fate is a wonderful thing. If a person's destiny comes, then his destiny will also appear. But if a person's fate does not come, it cannot be forced. Are there really a lot of people in Buddhism who pay off their debts and then end their fate?
1.In Buddhism, when the debt is paid off, the fate is over. In the Buddhist concept, if you have paid off your debt with one person and there is no fate, it means that the fate between the two of you is actually over.
When fate arrives, even the people who were originally ubiquitous in sedan chairs will never be seen again. Many people say that this is the arrangement of life and the wonder of fate. If the two are not fateful, even if they live very closely, it is difficult to meet in life.
The encounter between people and people is only because of some kind of fate. If there is no fate between them, then there is no reason to meet, and naturally you will not be arranged. Therefore, there is also a saying in Buddhism, when the debt is paid off, the fate is over.
If fate is over, it will be difficult for two people to meet again.
2.The Buddha said that when the fate of two people is exhausted, there will be an omen. If the fate of the two people runs out, there will be some omen.
For example, two people can no longer talk happily and do not like to communicate with each other. Maybe some people who have run out of fate will start arguing when they talk to each other.
3.There are signs of a destined person. If the destined person appears, then there are some signs in your body.
For example, your complexion will improve recently, you can see that your face is ruddy, and your eyes will be bright and shiny. Tang Yin will shine slightly, and your hair will be smooth and shiny.
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