Please help translate the classical Chinese, thank you!

If you can choose. I wouldn't have gotten to where I am today. Even I feel embarrassed, in a dilemma, and I am worried in my heart.

Be willing to do your duty if you can. Read quietly, be honest with friends, and be cautious when alone. Don't be afraid to be a pioneer, and don't worry about being in front of others.

Unlike the beasts and werewolves written by others, they disturbed their minds because of the moon's lack of perfection. The idler said: Do not be happy or sad because of the good or bad of external things and your own gains and losses.

Who can judge him? Walk independently in the world, straighten your waist and straighten your body. In the process of walking slowly, only those who know how to give up can be fortunate to keep a clear heart (duty).

If I could choose again, I wouldn't be in a position where I feel embarrassed and can't get up or down. If I could do it all over again, I should keep my duty, read quietly, make friends sincerely, and be cautious. Don't be afraid to be the front wave, not afraid to stand in front of people.

Unlike the wolves depicted in everyone's pen, they are uncertain because of the moon's roundness. The ancients"Don't be happy with things, don't be sad with yourself", who has an objection to this? Straighten your back, stand up straight, and walk alone in the world.

The road of life is bumpy and difficult, and only by knowing the truth of abandonment can we stay clear in our hearts.

Those who have a city and return drunk, the ghost of Liqiu imitates his son, and helps him to suffer. When the father-in-law returned, he woke up from the wine, and said to his son: "I am your father, how can I say that I am not merciful?" I'm drunk, and you suffer me, why? "His son.

Categories: Education Science >> Science & Technology.

Problem description: Ximing Mingli is divided into one book, and Mo's is two books without points. The disadvantages of dividing differences, private victory and loss of benevolence; Sin without part, love without righteousness. Separate and reason one, in order to stop the flow of selfishness, the benevolent side; There is no other way to talk about love and love, as for the opportunity of fatherlessness, the thief of righteousness. The sub-comparison is the same, and it is too much.

Analysis: Zhang Zai's "Ximing" clarifies that although the principle is one, there can be various differences, Mozi's love emphasizes that love is not bad, etc., and does not advocate making distinctions, the disadvantage of separation is that it will promote selfishness and lose benevolence, and if you do not distinguish to love, you will ignore the differences and lose morality. The pursuit of the unity of reason on the basis of separation can stop the generation of selfish desires and is the way to achieve benevolence. To love everyone regardless of relatives and distances is equivalent to being fatherless, which is a moral enemy, and it is inappropriate for you to confuse Zhang Zai's "Ximing" with Mozi's love.

The meaning of the two books: The original text has a note "love is not bad, etc., this two also." Yi Chuan thinks that the banquet family next to the ink date is the second book, because love is not bad, etc., which means "if you love others and love your body", that is, people and me are two books, and the self is originally a moral subject, and now I completely regard people as me, and this starting point is problematic.

Nothing is worse than humbleness, and nothing is worse than poverty. For a long time, he has been in a lowly position, a place of hardship, not the world and evil profits, and he is guilty of doing nothing, which is not a gentleman's feelings.

There is no more vicious thing to say about people than to say that people are low, and there is no greater sorrow than to be poor.

For a long time, he has been in a humble position and a poor situation, often attacking the world and making a disgust for fame and fortune, and self-proclaimed to be quiet and inactive, which is not the cultivation of a scholar and a gentleman.

These are the words of Mr. Li Si, a politician in the late Spring and Autumn Period and the Warring States Period. That's a very practical, very realistic word.

I think it makes a lot of sense.

A woman was washing clothes by the Linfen River, and a man on horseback came and snatched her new shoes and put them on, leaving her old ones behind. The woman took her old shoes and went to the governor. The high governor took the shoes and summoned the old women of the city...