Where is Zhou Yueli from 60, where is Zhou Yueli from

In 1978, Zhou Yueli served as the director of the Anhui Provincial Agricultural Committee, and he should be from Anhui!

Take a look at the ** below.

For the Chinese, 1978 should be a year not to be forgotten. This year marked a rewriting of history in China. When it comes to this year, people will think of the Third Plenary Session of the 11th Central Committee, reform and opening up, and Anhui's "big package".

China's reform and opening up began in the rural areas, and the essence of the first step of reform in the rural areas is the "big package" that originated in Anhui, and this has been a universally recognized historical fact. In this great historical change, the source of the precedent of "large package drying" with "package production to households" is Shannan in Feixi County, Anhui Province. The earth-shattering and historically significant event -- the "household responsibility system" -- started from here.

In this epoch-making reform process, standing on the cusp of the storm is a person nicknamed "Zhou Daring", who is Zhou Yueli, then director of the Anhui Provincial Agricultural Committee.

"Zhou Li" is a Confucian classic, one of the thirteen classics. The legend was written by Zhou Gongdan, but it may actually be inductive during the Warring States period. "Zhou Li", "Rites" and "Rites" are collectively known as the "Three Rites", which is the theoretical form of the ancient Chinese national ritual and music culture, which has made the most authoritative record and explanation of etiquette and etiquette, and has the most far-reaching influence on the ritual system of the past dynasties.

Zheng Xuan, a master of scripture, made an excellent note on the "Zhou Rites", and because of Zheng Xuan's high academic prestige, the "Zhou Rites" jumped to the top of the "Three Rites" and became one of the brilliant Confucian classics. The "Zhou Li" records the social politics, economy, culture, customs, and rituals of the pre-Qin period, and there are many historical materials to collect, and the content involved is extremely rich and all-encompassing, which can be called the treasure house of Han cultural history.

The ritual system of the Zhou Dynasty should be called the ritual and music system in its entirety, which is divided into two parts: ritual and music. The ritual part mainly divides people's identities and social norms, and eventually forms a hierarchy. The music part is mainly based on the hierarchy of etiquette, and the use of ** to alleviate social contradictions.

The former is the foundation and premise of all systems, and the latter is the form and guarantee of the operation of the system. The most detailed work that records the ritual system of the Zhou Dynasty is the Zhou Li, also known as the Zhou Guan, which talks about the official system and the political system, and is a Confucian classic, written by Zhou Gongdan, a famous politician, thinker, writer, and military strategist in the Western Zhou Dynasty.1 That is, "Historical Records, Volume 33, Lu Zhou Gong Family III":

The king is in Feng, the world has been peaceful, and the official government of Zhou is not in order, so the Duke of Zhou is the official of Zhou, and the official is not appropriate, and he is the government so that the people can do it. And the people said. 2 "The Book of the Later Han Dynasty, Volume 34, Baiguan Zhi XXIV" also contains:

In the past, the Zhou Gong made "Zhou Officials", the division of duties was clear, the law was held together, and although the royal family was small, it could still exist for a long time. "The Zhou metric system of ritual music has created a set of specific and operable ritual music systems, including diet, living, sacrifice, funeral ......All aspects of social life are included in the category of "etiquette", which imperceptibly regulates people's behavior, which is the etiquette system of the Zhou Dynasty. 3. The purpose of the Zhou ritual is to standardize the content of rituals and music of all ethnic groups and generations according to the standards of the Zhou people, and to promote it to the ruling classes of different levels through the form of the system; Its significance is to expand the influence of Zhou culture, strengthen the blood ties of the Zhou people, and maintain the patriarchal hierarchical order; Its essence is "through the state, the community, the people, and the heirs".