The full text of the classical Chinese Southern Tone and Northern Tune . I want the full text, I m

700 miles from the three gorges , the two banks are connected with mountains , and there is no place . heavy rocks are stacked on top of each other , and the sky is hidden from the sun. since the midnight of the non-pavilion , there is no moon in sight.

as for the xiashui xiangling , it is blocked along the retrospective . or the king's order was urgently announced , sometimes the emperor bai was sent to the dynasty , and the dusk went to jiangling , during which he traveled a thousand two hundred miles , although he rode the wind , he did n't get sick .

in spring and winter , the turbulent green pool returns to the reflection . there are many strange cypresses, hanging springs and waterfalls, flying in the meantime. clear and prosperous , good and interesting .

every sunny day , the forest is cold and the streams are severe, and there are often tall apes howling , which is poignant, and the valley is loud and mournful for a long time . the fisherman sang : the three gorges of badong and the wu gorge are long , and the apes are crying three times with tears on their faces .

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"Ask and Say" is a discussion written by Liu Kai in the Qing Dynasty. "Saying" is a style of writing that illustrates a certain truth by making an argument or describing something. The central thesis of this paper is that "a gentleman's learning must be easy to ask", and describes the important role of "asking" in the process of learning.

The so-called "learning" is the combination of "learning" and "asking", and "learning" and "asking" are indispensable.

The original text: The gentleman's learning must be easy to ask (1). Asking and learning complement each other. There is no doubt without learning (2), and there is no knowledge without asking (3); If you are studious and not diligent in asking, you are not really a good scholar.

Reason, but not (4); Know its big picture, but don't know its details, ask it, and make a decision? (5) Those who are virtuous in themselves should ask questions to dispel their doubts, and the so-called "there is a way and righteousness" (6) also. Those who are not as good as themselves ask for a get, the so-called "to be able to ask what you can't, to ask more than you can't" also.

Those who are equal to themselves ask questions to learn from each other (7), the so-called intersecting questions (nàn) (8), and judge (9) to ask and discern them. Isn't the book cloudy? "If you ask well, you will be rich.

Mencius talked about "seeking peace of mind", and also called it "the way of learning", learning is followed by asking. Zi Siyan "respects morality", and returns to "Taoism and learning", asking and learning first. The ancients were happy and kind in the void, and they did not choose things and asked, and they did not choose people to ask questions, and they only benefited themselves.

It is the words of the madman, the sage chooses it, the sage chooses it, the ancestors inquire about it, Shun asks the son of heaven and asks the husband, and observes the words with great knowledge. Three generations down, there is no question, friends of friends, as for the persuasion of good rules is enough, its righteousness and reason to visit, diligently only study is urgent, not much to see, the situation is vulgar? And if the husband is not good at asking, he can't be empty from his heart; The heart is not empty, and it is not sincere from studiousness.

It is not an enemy who does not concentrate on his efforts, his learning is not the learning of the ancients, and his good is not the good of the ancients, and he cannot ask for it. (Think you're right and others aren't, (.)

1. Ancient people humbly adopted good words and good deeds.

2. It is good to be able to persuade to do good things, and not to do bad things.

Learn to play Mencius

Yi Qiu, the good player of the whole country. Let Yi Qiu teach two people, one of them concentrates, but Yi Qiu listens; Although one person heard it, he thought that a great bird was coming, and he thought of the bow and shot it. Although he learned from it, he could do it.

Is it its wisdom and wisdom? Said: Not really.

Yi Qiu is the best player in the country at playing Go. Let Yi Qiu teach two people to play Go. One of them was attentive, as long as it was Yi Qiu's words, he listened carefully, pondered carefully, and comprehended them carefully; The other person was also listening to Yi Qiu's teachings on the surface, but in his heart he thought that the swan was coming, and thought about how to draw a bow and arrow to shoot the swan down.

Although they learn Go together, the latter is not as good as the former. Is it because he is not as intellectually as good as the former? I said:

That's not true.

Detailed original text] The number of the present husband is also a decimal. If you don't concentrate, you can't. Yi Qiu, the good player of the whole country.

Let Yi Qiu teach two people, one of them concentrates, but Yi Qiu listens; Although one person heard it, he thought that a great bird was coming, and he thought of the bow and shot it. Although I have learned, I have learned it. For the sake of its wisdom, he said:

Not really. Explanation of Terms].

01) Yi: Go, play Go. (02) Yi Qiu:

Qiu, the name of the person, is called Yiqiu because he is good at playing chess. (03) Tongguo: Nationwide.

04). (05) Goodness:

Good at, good at. (06) make: let.

07) Teaching: Teaching. (08) Its:

Thereinto. (09) Only Yi Qiu listens: only listen to Yi Qiu's teachings.

10) Although: Although. (11) of:

Refers to Yi Qiu's teachings. (12) Honghu: Swan.

13) Citation: Pull and pull. (14) Pay:

This lesson refers to arrows with silk ropes. Another pronunciation of the word "pay" is jiǎo, which means to pay and deliver. (15).

He, referring to the person who was in front of him. (16) Together.

17) Froh: Not as well. (18) 矣:

Finish. (19) For: because.

20) The: he, refers to the latter person. (21) with:

? (22) Said: Say.

23) Non: No. (24) Yet:

Such. (25) Zhizhi: exhaust your mind.

To, to the end, to the extreme. (27) Tongguo: the whole country.

28) And: Mood particle, indicating doubt.

Perception] Learning cannot be used for two purposes, we must concentrate on it. Or you have to be single-minded and dedicated to doing things to succeed! If you are half-hearted, you will achieve nothing.

Yi Qiu, the good player of the whole country. Let Yi Qiu teach two people, one of them concentrates, but Yi Qiu listens; Although one person listens to it, he thinks that there is a great bird coming, and he thinks of the bow and shoots it, although he learns from it, he is very good. Is it its wisdom and wisdom? Said: Not really.

The phoenix is long, and the birds are congratulated, but the bats do not come. Feng Zhizhi said: "You live under me, why are you arrogant?

Bat said: "I have feet, I belong to the beast, what is the use of He Ru?" "One day, the unicorn is born, and the bats are not coming.

Lin is also responsible. The bat said: "I have wings and belong to the birds, why should I congratulate them?"

Lin Feng met, talked about bats, and sighed to each other: "Now the world is evil, and there is such a migration of birds and beasts, what a helpless person!" ”

Translation: The phoenix is the king of birds. On the birthday of the phoenix, all the birds came to congratulate, but the bat did not show up.

The phoenix summoned it and reprimanded: "How dare you be so arrogant under my rule! The bat kicked his feet and said

I have beast's feet, and I am a citizen of the beast-walking country. Can you kingdoms of birds control me? "After a few days, the Kirin made a birthday.

The unicorn is the king of beasts. All the beasts came to pay their respects, but the bats still did not show up. The Kirin summoned it and reprimanded

How dare you be so presumptuous under my rule! The bat flapped its wings and said, "I have wings and am a citizen of the Bird Country."

You beast kingdoms are too lenient! "One day, the phoenix and the unicorn met, and when it came to the bat, they realized that it was lying on both sides. The phoenix and the unicorn shook their heads and sighed, overwhelmed with emotion:

The current climate is too bad. Just gave birth to such a guy who is not a beast or a beast, there is really no way to take them! ”

Duplicity is still often referred to as bats. Seeing the wind and steering, these people are constantly changing their principles and stands, and come to speculate and seek personal gains. However, they can only succeed for a while, and one day they will expose their ugly faces of duplicity and be spurned by people.

穿井得人 ( chuān jǐng dé rén ).

This paragraph explains. The metaphor goes from word to place, and loses its true meaning.

Usage of this paragraph. Compact; as an object, a definite; Derogatory.

Allusion to this paragraph. Legend has it that in the Spring and Autumn Period, there was a man surnamed Ding in the Song Kingdom who had no well at home, and had to go far away to get water every day. Later, he asked someone to dig a well with him, and he felt that he had saved a labor force by going into battle, so he said, "I will get one person through the well."

Outside, this sentence was spread to the Ding family, digging a well and digging a person.

The original text of this paragraph. Song Zhiding's family, there is no well, and the irrigation is drawn, and often lives outside. and his family through the well, and the teller said: "I have to go through the well alone." ”

Some people who heard it said: "Ding's people have to wear the well." "The country is humane, and it is heard by Song Jun.

Song Jun asked Ding. Ding said: "If you have one person, you have to be in the well!" ”

Notes to this paragraph. Excerpt from "Lü's Spring and Harmony, Shen Xing Lan, Cha Biography".

Irrigation – drawing water from a well to irrigate the ground. Irrigation: sound gai, watering. Ji: Yinji, draw water from a well.

and—wait—wait.

The people of the capital talk about it. Country: The ancient capital was also called "country".

Heard it to Song Jun - this matter was heard by Song Jun. Zhi: The pronoun refers to the fact that "Ding's pierced the well and got a person", which is the object of "smell". Yu: Preposition: When "been" is spoken, the initiative is introduced. Song Jun: Song Guojun.

Ask Ding about it – ask Ding about it. Yu: Preposition: When "to" speaks.

Make-use, refers to labor.

Translation of this paragraph. In the Song Kingdom, there was a family surnamed Ding, and there was no well at home, so they had to go outside to fetch water and irrigate the land, so there was often one person living outside. When he had dug a well, he said to others, "My family got a man from digging a well." ”

When someone heard this, they spread the word: "The Ding family dug a well and struck a person." "The people of the capital talked about it, and it was passed on to the king of the Song Kingdom.

After hearing any rumors, you should use your brain to think about whether it is reasonable, and don't follow the crowd, and hear that the wind is rain, so that the rumors are false.

Win people through wells

Original text] Song Zhiding's family, the family has no well and comes out to irrigate, and often lives alone. The first family penetrated the well, and the sue said: "I have to go through the well alone."

Some people who heard it said: "Ding's people have to wear the well." "The country is humane, and it is heard by Song Jun.

Song Jun asked Ding, and Ding said: "If you have one person, you have to be in the well." ”

Lü's Chunhe, Shen Xing Lan, Cha Biography".

Note] is selected from "Lü's Chunhe, Shen Xinglan, Cha Biography".

Irrigation – drawing water from a well to irrigate the ground. Irrigation: sound gai, watering. Ji: Yinji, draw water from a well.

and—wait—wait.

The people of the capital talk about it. Country: The ancient capital was also called "country".

Heard it to Song Jun - this matter was heard by Song Jun. Zhi: The pronoun refers to the fact that "Ding's pierced the well and got a person", which is the object of "smell". Yu: Preposition: When "been" is spoken, the initiative is introduced. Song Jun: Song Guojun.

Ask Ding about it – ask Ding about it. Yu: Preposition: When "to" speaks.

Make-use, refers to labor.

There is one person who wears through the well.

Translation]: In the Song Kingdom, there was a family surnamed Ding, and there was no well at home, so they had to go outside to fetch water and water the land, so there was often a person living outside. When he had dug a well, he said to others, "My family got a man from digging a well." ”

When someone heard this, they spread the word: "The Ding family dug a well and struck a person." "The people of the capital talked about it, and it was passed on to the king of the Song Kingdom.