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1 After the unification of Taiwan by the Qing Dynasty, four treaty ports were established, and by the middle of the 18th century, it was reduced to one in Guangzhou.
Hong Xiuquan, Huaxian County, Guangdong, created the "God Worship Religion" as the predecessor of the Taiping Heavenly Kingdom.
In 1853, Lin Zexu presided over the destruction of more than 2 million catties of opium transported to China by foreign merchants in Humentan, Guangzhou.
Sun Yat-sen's Guangzhou Uprising, the establishment of the Whampoa Military Academy, in 1923, the CCP held three major conferences in Guangzhou. In 1924, the First National Congress of the Kuomintang was convened to determine the cooperation between the Kuomintang and the Communist Party. In 1925, the Kuomintang established the Kuomintang in Guangzhou and formed the National Revolutionary Army.
In 1926, the National Revolutionary Army sent out from Guangdong to the Northern Expedition.
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(1) In material 1, Fu Jian's words reveal arrogance and empty eyes. This sentiment made Fu Jian think that he had won in the later Battle of Weishui, and he did not take the Eastern Jin Dynasty army in his eyes at all, that is, this kind of imprudent and arrogant mentality that he believed that he would win was finally defeated by the Eastern Jin Dynasty army.
2) The words of Jingzhao Murong Trai in Material 2 are not loyal words, and Murong Trai's words further inflate Fu Jian's arrogant psychology. Because Murong Trai prejudged that Fu Jian would definitely lose in the Battle of Weishui, Murong Trai hoped that Fu Jian's defeat would weaken Fu Jian's forces, so that Murong Trai could take the opportunity to rise. If Fu Jian had not gone through the defeat of the Battle of Huangshui, or if Fu Jian had won the Battle of Weishui, Murong Chui's Xianbei clan would have no chance to rise.
Fu Rong's words are advice, and they appropriately analyze the situation in which the former Qin was at that time. Shi Yue's words are also advice, and he properly analyzes the general situation of the Eastern Jin Dynasty.
3) The Battle of Weishui: The former Qin, which had an absolute superiority in military strength, was defeated by the Eastern Jin Dynasty, and the country also declined and perished, and the northern ethnic groups broke away from the rule of the former Qin and established more than ten small states successively. The Eastern Jin Dynasty took advantage of this northern expedition and pushed the border line to the Yellow River, and there was no foreign invasion in the Eastern Jin Dynasty in the following decades.
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Hello! 【d】Problem Solving Ideas: This question mainly tests students' ability to obtain material information, analyze and understand historical issues.
Analysis: Focusing on Hangzhou in the Song Dynasty, I think of the prosperity of the commodity economy and the rise of the citizen class in the Song Dynasty, which is the focus of the book. Politics is at the root of culture.
The following is the analysis of the college entrance examination:
Test Center Positioning] Compulsory 3: Song Dynasty Literature and Art (Song Script, Drama).
This question tests students' ability to analyze the nature of things through historical phenomena. Literature and art are a reflection of a certain socio-political and economic development, the Song Dynasty's economic center of gravity was completed to the south, the commodity economy in Hangzhou was prosperous, the ranks of the citizen class expanded, and the yearning for freedom and the pursuit of justice were the value orientation of the cultural life of the citizen class, so D is in line with the theme. The other three are superficial understandings of the material.
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The analysis A is too shallow, and there is no reason.
Before B was put on stage, these two stories were already widely circulated.
c The same place, this regional characteristics are not easy to understand. The story of choosing d The Legend of the White Snake shows that the Song Dynasty had the germ of the idea of rebelling against arranged marriages and advocating free love; The story of Jigong is similar to the story of Bao Gong, reflecting some chaotic and dark situations in Song Dynasty society, and entrusting the call for fair laws and reasonable business order. These are the results of the further development of the city's economy, and the beginning of the formation and gradual influence of the citizen class and its values.
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Obviously not, c has nothing to do with the topic.
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Pick B, this is the embodiment of folk thought.
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d Different outcomes reflect different values.
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This question is intended to be used in conjunction with news events that occurred during the winter holidays, and you can only answer them at the end of the holidays. The way to answer is to catch:
Germany, which was unwilling to be a defeated country in World War I, broke the restrictions imposed on Germany by the Versailles-Washington system through various military, political, and economic means, and today, Japan, which is unwilling to be a war criminal in World War II, also attempts to undermine the Yalta system's supervision of Japan through various military, political, and economic means.
Grab this center and see what Japan is doing during the winter holidays. It is enough to find the corresponding evils in Germany in the light of history.
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From Confucius to Mencius to Xunzi, the pre-Qin Confucian school has always run through a main line of thought.
a Start with personal moral cultivation to build a civilized society of etiquette and musicb People do not distinguish between rich and poor, and all people have the qualifications to be educatedc People have "compassion", "good and evil hearts", and "right and wrong hearts" d Regardless of sex, good and evil, they advocate that they should be governed by both etiquette and law, and the king and tyrant should be used together Question ID: 26C8A2DB-9AA1-4BFA-84BE-25243B4FDA84Answer: A Difficulty:
C. Examination point: Analysis of the contributions of Confucius, Mencius and Xunzi to the formation of Confucianism:
Knowledge points involved: the contributions of Confucius, Mencius, and Xunzi to the formation of Confucianism.
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