Confucius said that attacking the evil of others, but not the evil of attacking others, then the bad

A gentleman reflects on his own shortcomings, but does not attack the shortcomings of others. This is not to say that the bad habits of relatives cannot be talked about, you are purely behind closed doors, and you are metaphysical. What people mean is that all problems are to find their own problems first, and then find the cause of things, rather than to find the reasons for others.

People are changed by their environment. The formation of each person's personality is determined by social and environmental factors. Don't learn the Chinese style, only do things and not people.

It's about discovering problems, analyzing them, and solving them. In this way, social science and technology can be better developed.

There will be no contrast, there will be no gap, there will be no competition, there will be no development. What Confucius meant by this is to correct one's own shortcomings, and not to expect to correct the shortcomings of others. The meaning of this sentence is that it is not easy for a person to correct himself, and if he can be perfect for himself, then the people around him will naturally take himself as an example and see the wisdom of the people.

In reality, this is also a more feasible approach. People must first love themselves and then love others, and they must first help themselves and then help others. Therefore, it is said to be strict with oneself and treat others with lenient clothes.

Of course, this is only a general law, and there are some special cases that you have done very well but others have turned a blind eye to, and for this special situation, you should clearly point out and help him correct it.

Don't say that people are right and wrong, but for people's faults, you can remind, prompt, warn, otherwise people's self-discipline is not enough, it is easy to have problems, this is called persuasion, and it is also a kind of good deed!

"The taboo of people is to be a good teacher. "From "Mencius: Lilou Shang", not what Confucius said.

The taboo of people is that they like to be someone else's teacher. There is no end to learning, and no one can ever reach the level of omniscience. Therefore, we must be careful not to show our erudition and majesty by teaching others as teachers or experts at every turn.

"The Analects of Yang Goods":

Zigong said: "Gentlemen are also evil? Zi said, "There is evil." Those who are evil are called evil, those who are inferior and despise others, those who are brave and rude, and those who are bold and suffocating. ”

He said, "Is it also evil to give? "Those who are evil think they know, those who are evil do not think they are brave, and those who are evil think they are upright." ”

What Confucius hated:1.Disgust specifically likes to promote the evil of others, saying that others are so wrong and bad, there is no benevolent meaning.

2.Disgust with subordinates and denigration of superiors.

3.Those who hate strong beams, who are brave and ruthless, do not know how to be polite, so that they commit rebellion.

4.Disgusted with stubborn people, resolute in the face of things, reckless, often suffocated.

Zigong's Evil:1.He hates to be clever and thinks he is wise.

2.Disgusted with being rude to people, self-righteous and brave.

3.Aversion to disclosing other people's private information is self-righteous and upright.

Although the angles of the two are different, they both advocate loyalty and generosity, and dislike both frivolity and bullying.

There is indeed a sentence in the Analects of Confucius, but Confucius's answer is not consistent with the title, but "How to repay virtue?" Repay grievances with straightforwardness and repay virtue with virtue. That is, to treat malice fairly and impartially.

Of course, he didn't say it, it was indeed framed, Confucius only said that he would repay his grievances with straightforwardness and repay virtue with virtue, and he never said that he would repay grievances with virtue. So don't throw the pot on Confucius.

Yes, what Confucius said was to repay grievances with virtue with straightforwardness, not to repay grievances with virtue, but later generations misunderstood Confucius's original words.