The conversation between Confucius and his disciples reflects what kind of life ideals Confucius had

There are few people who understand it.

Don't worry, since you're here, study with an open mind, and you'll definitely be able to learn something and go home. l

Confucius. He is the founder of Confucianism, and the core of his thought is "benevolence" and "propriety".

The proposition of "benevolence" is that "benevolence loves others", and this proposition is to demand the ruling class.

Observe the people's feelings and oppose harsh government. Confucius believed that in order to achieve "love for others", it is also necessary to follow the principle of "loyalty and forgiveness."

The way is the requirement of "do not do unto others as you would have them do unto you".

The idea of "rites" is "self-denial and revenge", that is, to restrain oneself and make oneself meet the requirements of "rites", and the "rites" pursued by Confucius are the Western Zhou Dynasty.

Confucius also further put forward the idea of "correcting names", that is, correcting the hierarchical order and achieving the order of the noble and the low. This reflects the conservative side of his political thinking.

For example, if we do not link it with the ethical ideology that has influenced Chinese society for a long time, how can we give it a foundation? The moral concept of "respecting others" ("loving others") is related to the Confucian concept of "benevolence". If we abandon Confucius's theory of "benevolence" and criticize "benevolent government" every day, advocate "doing unto others what you do not want to be done to yourself", and advocate "endless pleasure in fighting with others", then can you really "respect others"?

Can you truly love others? Therefore, any specific requirements for people's social norms must be supported by a set of ethical theories, and this set of ethical theories is the accumulation of internal traditions.

There is no doubt that many aspects of Confucian ethics can no longer meet the requirements of modern society, but its core content, the idea of "loving others," is still what we should inherit and play today. In my opinion, Confucius's interpretation of "benevolence" as "loving others" is based on the idea of "kissing", "The Mean".

To quote Confucius, "Benevolence, people, kissing is great." ”

a.Sub-road. b.Zeng Hui.

c.Ran sedan Tong has.

d.Gong Xihua.

Correct answer: Lu Fan Yu B

As the saying goes, there are a thousand Hamlets in the hearts of a thousand people, and we look at Confucius's way of being a sage, the way of a gentleman, and some small and often encountered things in life, in which Confucius's words and deeds all reflect his Confucian morality.

As for what you can learn depends on who you are? Who do you want to be? The ancients said, "Respond with the same voice, seek from the same breath." When the water is wet, the fire is dry", that is, everyone's soul will be attracted to the same place in the book as himself.

Ordinary people can learn the wisdom of Confucius's life, the way of friends, and the way of eating. And those who aspired to become saints, such as Mencius, Xunzi, Dong Zhongshu, etc., who later developed and spread the doctrine of Confucius. When they look at Confucius, they will learn from Confucius's benevolence and righteousness, Confucius's fearless pursuit, and Confucius's great love for the world.

Select "Learn from the past".

The meaning of this sentence is "to be a teacher by reviewing what you have learned, and then to gain new understanding and experience from it."