Buddhist culture believes that the heart grows somewhere

It's not that the heart is in any place, you're probably talking about the problem in the Sutra, the heart and our heart are two different things, he is talking about our planetary self-confidence, one of the standards for understanding this thing, in fact, people have to distinguish clearly, two things, one is the conscious mind, and the other is the pure nature. There are passages in the Eye that describe the difference between the two and then teach us how to know our own nature. There are a lot of troubles in our consciousness, and these troubles can be said to be groundless, and you can study it, but I think this research may be a bottomless pit, and it depends on your IQ, and what level of research you have won.

Let's not talk about it, the key is another aspect is people's self-confidence, what is it? If according to Buddhism, this word exists in the form of **, in fact, at the very beginning, in the dialogue between the Buddha and the Venerable Ananda, he kept asking this question, and the question was not in the heart for a while? Of course, this person's meaning is in his own mind.

In this sense, he is just a delusion on our part, which is called the whole process of separating things. He's not confident, it's something else, and we're going to talk about it separately. So I think this question should be studied back in the classics, and it should be studied in depth and well.

The Buddhist culture is broad and profound, and many of them come from life and from life. Discriminating mind means not looking at people with colored glasses, that everyone is equal, and that all beings have Buddha nature. Everyone has a good side. Including flora and fauna. I want to learn more and meditate.

Delusional attachment, greed, hatred, ignorance, and suspicion.

Are you going to become a monk? Let's just empty the four majors, if it doesn't work, try Taoism's too forgetfulness.

Buddhism doesn't always talk about discriminating minds, it's that you always have discriminating minds.

There is no provenance, and there is nowhere to go.

There is no need to discriminate, and there is nothing right or wrong. Why? There is no difference between the laws!

"The Sutra of Amitayus" "All Buddhas' Dharma bodies, into all thoughts, is the heart is a Buddha, is the heart is a Buddha." ”

The Huayan Sutra "Night Motian Palace Bodhisattva said: "The heart is like a painter, painting all kinds of five yin; In all worlds, there is no way to make it. If the heart is Buddha, like the Buddha and all beings; There is no difference between the mind Buddha and sentient beings.

The Buddhas knew that everything turned from the heart; If this is the solution, they will see the true Buddha. ”

Enlightenment is originally pure, and the past, present, and future cannot be thought of, and the mind cannot be attained.

One heart cannot be obtained: words are broken, and hearts and deeds are destroyed.

See Buddha nature.

Dharmakaya is everywhere. I don't want to ask.

Seven signs of the heart, eight also identified, in the Lengyan Sutra, Ananda said seven times that the heart is in the **: first, the heart is in the body; Second, the mind is outside the body; 3. The heart is latent in its roots; Fourth, the heart is between the inner and outer light and dark; Fifth, the heart is in the place where it meets; Sixth, the heart is in the root dust; 7. The mind is nowhere to go.

The essence of Buddhism is "dependent arising emptiness", all things in the world are born due to the harmony of conditions, there is life and there is destruction, and the human body is also a matter of course and will die. However, there is another thing that does not arise and die in birth and death—Buddha nature. In the Lengyan Sutra, the Buddha used the gradual aging of the body from the age of three to sixty and the "seeing nature" remained unchanged to illustrate that there is a "Buddha nature" that does not arise and die.

In fact, what the Buddha asked was the true heart, that is, where is the Buddha nature, and the world is polluted separately, and there will be a pure Buddha nature? So Ananda couldn't find it.

Then the Buddha instructed Ananda to use the method of analyzing the dependent arising and harmony of all things in the world, since we see things with our eyes, we can discard the eight components of light and dark, congestion, emptiness, and purification, and one by one, and there is also a non-discardable insight (one-sixth of the Buddha-nature), which is our true heart.

The heart is for sexuality. Although it is not the true nature, the true nature is reflected in the use, that is, the so-called "leaving the world to find the Buddha's way, just like looking for a rabbit's feet". Without these daily functions, there is no authenticity.

That is, the 18 worlds, all of which are manifestations of Buddha-nature.

The mind of the Buddha nature seems to become: the wonderful pure and clear body in the Lengyan Sutra.

If you see nature, you are immediately free from gross ignorance, as well as subtle and fundamental ignorance. Zen Buddhism believes that clear mind and insight are the first pass, as well as the heavy pass and the prison of life and death.

Personal opinion.

Buddha nature is the mind, that is, the heart is the Buddha.

According to Buddhism, the entire universe that we humans can observe is the embodiment of "wonderful and sincere heart".

The mountains and rivers outside the body are empty and the earth, and the salt is the true thing of Miaoming. The second volume of "The Great Buddha Sutra" [Buddha Nature].

Term) Buddha enlightenment, all sentient beings have the nature of enlightenment, which is called Buddha nature. The meaning of the sex does not change, and the cause and effect do not change the self is the cloud nature, such as the cause of wheat, the fruit of wheat, and the nature of wheat. Huayan Sutra 39 says:

The Buddha nature is very deep and the true dharma nature, and there is no same emptiness in silence. The 27th Sutra of Nirvana says: "All sentient beings have Buddha nature, and there is no change if they come and live forever."

from:【"Dictionary of Buddhism" [Ding Fubao ed.]] [Heart] (term) Another name for Alaya Consciousness. The heart has an accumulation, and the two meanings are gathered.

Alaya is the one who gathers the seeds of the Dharma and gives birth to the Dharma, hence the name Heart. The third theory of consciousness says: "Or the famous mind, which is accumulated by various methods and seeds."

At the end of the third account, it is said: "There are many clouds in the world, and this name is also in the heart." That is, the accumulation of righteousness is the righteousness of the heart, and the collection of uprisings is the righteousness of the heart. In order to be able to gather and give birth to a variety of children, it is said that this knowledge is the heart. "The theory of consciousness is three, the description is three ends, the righteous lamp is four, and the number of different names is revealed.

Also. from:["Dictionary of Buddhism" [Ding Fubao ed.]].

Master Yu Yi said: My present mind is not inside, not outside, not in the middle, not in the past, not now, not in the future, not green, yellow, red and white, not long and short, not fragrant, not tasteful, not touched, not illegal.

If you find it, you can't get it, but you can't say that you don't have it; There are thousands of worlds, and it cannot be said.

The mind is Buddha-nature. The heart here refers to the true heart, and if there is a discriminating and clinging mind, it becomes a delusional mind. Delusion is also called knowledge.

It must be the brain or the soul.

This heart is what we often call the soul. It is constantly reincarnated in the six realms.

Your heart is in heaven, and no one has yet claimed it. That is, no one is pregnant with you.